James Cooper - LEATHERSTOCKING TALES – Complete Collection

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The Leatherstocking Tales is a series of five novels featuring the main hero Natty Bumppo, known by European settlers as «Leatherstocking» and «The Pathfinder», and by the Native Americans as «Deerslayer» and «Hawkeye». Natty Bumppo is a resourceful Anglo-American woodsman raised in part by Native Americans, who later becomes a fearless warrior skilled in many weapons, chiefly the long rifle. His constant companion is his «brother» Chingachgook, Mohican chief, who happens to be the actual last of the Mohicans. The stories take place on the rapidly advancing frontier of New York State and focus on the evolution of the wilderness into a civilized European-American community. Table of Contents: The Deerslayer: The First Warpath The Last of the Mohicans: A Narrative of 1757 The Pathfinder: The Inland Sea The Pioneers: The Sources of the Susquehanna The Prairie James Fenimore Cooper (1789-1851) was a prolific and popular American writer of the early 19th century. His historical romances of frontier and Indian life in the early American days created a unique form of American literature. Before embarking on his career as a writer, Cooper served in the U.S. Navy, which greatly influenced many of his novels. The novel that launched his career was The Spy and he wrote numerous sea stories. His best-known works are five historical novels of the frontier period known as the Leatherstocking Tales. Among his most famous works is the Romantic novel The Last of the Mohicans, often regarded as his masterpiece.

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“I don’t know whether a white man ought to be ashamed, or not, to own he can’t read, but such is my case, Judith. You are skilful, I find, in all such matters, while I have only studied the hand of God as it is seen in the hills and the valleys, the mountain-tops, the streams, the forests and the springs. Much l’arning may be got in this way, as well as out of books; and, yet, I sometimes think it is a white man’s gift to read! When I hear from the mouths of the Moravians the words of which Hetty speaks, they raise a longing in my mind, and I then think I will know how to read ’em myself; but the game in summer, and the traditions, and lessons in war, and other matters, have always kept me behind hand.”

“Shall I teach you, Deerslayer?” asked Hetty, earnestly. “I’m weak-minded, they say, but I can read as well as Judith. It might save your life to know how to read the Bible to the savages, and it will certainly save your soul; for mother told me that, again and again!”

“Thankee, Hetty — yes, thankee, with all my heart. These are like to be too stirring times for much idleness, but after it’s peace, and I come to see you ag’in on this lake, then I’ll give myself up to it, as if ’twas pleasure and profit in a single business. Perhaps I ought to be ashamed, Judith, that ’tis so; but truth is truth. As for these Iroquois, ‘tisn’t very likely they’ll forget a beast with two tails, on account of a varse or two from the Bible. I rather expect they’ll give up the prisoners, and trust to some sarcumvenion or other to get ’em back ag’in, with us and all in the castle and the Ark in the bargain. Howsever, we must humour the vagabonds, first to get your father and Hurry out of their hands, and next to keep the peace atween us, until such time as the Sarpent there can make out to get off his betrothed wife. If there’s any sudden outbreakin’ of anger and ferocity, the Indians will send off all their women and children to the camp at once, whereas, by keeping ’em calm and trustful we may manage to meet Hist at the spot she has mentioned. Rather than have the bargain fall through, now, I’d throw in half a dozen of them effigy bow-and-arrow men, such as we’ve in plenty in the chist.”

Judith cheerfully assented, for she would have resigned even the flowered brocade, rather than not redeem her father and please Deerslayer. The prospects of success were now so encouraging as to raise the spirits of all in the castle, though a due watchfulness of the movements of the enemy was maintained. Hour passed after hour, notwithstanding, and the sun had once more begun to fall towards the summits of the western hills, and yet no signs were seen of the return of the raft. By dint of sweeping the shore with the glass, Deerslayer at length discovered a place in the dense and dark woods where, he entertained no doubt, the Iroquois were assembled in considerable numbers. It was near the thicket whence the raft had issued, and a little rill that trickled into the lake announced the vicinity of a spring. Here, then, the savages were probably holding their consultation, and the decision was to be made that went to settle the question of life or death for the prisoners. There was one ground for hope in spite of the delay, however, that Deerslayer did not fail to place before his anxious companions. It was far more probable that the Indians had left their prisoners in the camp, than that they had encumbered themselves by causing them to follow through the woods a party that was out on a merely temporary excursion. If such was the fact, it required considerable time to send a messenger the necessary distance, and to bring the two white men to the spot where they were to embark. Encouraged by these reflections, a new stock of patience was gathered, and the declension of the sun was viewed with less alarm.

The result justified Deerslayer’s conjecture. Not long before the sun had finally disappeared, the two logs were seen coming out of the thicket, again, and as it drew near, Judith announced that her father and Hurry, both of them pinioned, lay on the bushes in the centre. As before, the two Indians were rowing. The latter seemed to be conscious that the lateness of the hour demanded unusual exertions, and contrary to the habits of their people, who are ever averse to toil, they labored hard at the rude substitutes for oars. In consequence of this diligence, the raft occupied its old station in about half the time that had been taken in the previous visits.

Even after the conditions were so well understood, and matters had proceeded so far, the actual transfer of the prisoners was not a duty to be executed without difficulty. The Iroquois were compelled to place great reliance on the good faith of their foes, though it was reluctantly given; and was yielded to necessity rather than to confidence. As soon as Hutter and Hurry should be released, the party in the castle numbered two to one, as opposed to those on the raft, and escape by flight was out of the question, as the former had three bark canoes, to say nothing of the defences of the house and the Ark. All this was understood by both parties, and it is probable the arrangement never could have been completed, had not the honest countenance and manner of Deerslayer wrought their usual effect on Rivenoak.

“My brother knows I put faith in him,” said the latter, as he advanced with Hutter, whose legs had been released to enable the old man to ascend to the platform. “One scalp — one more beast.”

“Stop, Mingo,” interrupted the hunter, “keep your prisoner a moment. I have to go and seek the means of payment.”

This excuse, however, though true in part, was principally a fetch. Deerslayer left the platform, and entering the house, he directed Judith to collect all the arms and to conceal them in her own room. He then spoke earnestly to the Delaware, who stood on guard as before, near the entrance of the building, put the three remaining castles in his pocket, and returned.

“You are welcome back to your old abode, Master Hutter,” said Deerslayer, as he helped the other up on the platform, slyly passing into the hand of Rivenoak, at the same time, another of the castles. “You’ll find your darters right glad to see you, and here’s Hetty come herself to say as much in her own behalf.”

Here the hunter stopped speaking and broke out into a hearty fit of his silent and peculiar laughter. Hurry’s legs were just released, and he had been placed on his feet. So tightly had the ligatures been drawn, that the use of his limbs was not immediately recovered, and the young giant presented, in good sooth, a very helpless and a somewhat ludicrous picture. It was this unusual spectacle, particularly the bewildered countenance, that excited the merriment of Deerslayer.

“You look like a girdled pine in a clearin’, Hurry Harry, that is rocking in a gale,” said Deerslayer, checking his unseasonable mirth, more from delicacy to the others than from any respect to the liberated captive. “I’m glad, howsever, to see that you haven’t had your hair dressed by any of the Iroquois barbers, in your late visit to their camp.”

“Harkee, Deerslayer,” returned the other a little fiercely, “it will be prudent for you to deal less in mirth and more in friendship on this occasion. Act like a Christian, for once, and not like a laughing gal in a country school when the master’s back is turned, and just tell me whether there’s any feet, or not, at the end of these legs of mine. I think I can see them, but as for feelin’ they might as well be down on the banks of the Mohawk, as be where they seem to be.”

“You’ve come off whole, Hurry, and that’s not a little,” answered the other, secretly passing to the Indian the remainder of the stipulated ransom, and making an earnest sign at the same moment for him to commence his retreat. “You’ve come off whole, feet and all, and are only a little numb from a tight fit of the withes. Natur’ll soon set the blood in motion, and then you may begin to dance, to celebrate what I call a most wonderful and onexpected deliverance from a den of wolves.”

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