Akron Frey - The 7 Portals of the Spirit

Copyright by Akron Edition GmbH

Akron Edition GmbH, Ruhberg 20. CH – 9000 St.Gallen

www.akron.de

Layout, setting and frontdesign:

Mediaagency Holger Kliemannel

gestaltung@roterdrache.org

Titelpicture & Illustrations: Patricia Cooney

1. digital edition: Zeilenwert GmbH 2013

All rights reserved

The publication, multiplication and reproduction of this book or parts of it without the signed permission of the editors is strictly prohibited

ISBN 9783905372502

Cover

Title

Copyright Copyright by Akron Edition GmbH Akron Edition GmbH, Ruhberg 20. CH – 9000 St.Gallen www.akron.de Layout, setting and frontdesign: Mediaagency Holger Kliemannel gestaltung@roterdrache.org Titelpicture & Illustrations: Patricia Cooney 1. digital edition: Zeilenwert GmbH 2013 All rights reserved The publication, multiplication and reproduction of this book or parts of it without the signed permission of the editors is strictly prohibited ISBN 9783905372502

Introduction

The Seven Portals of the Spirit 1. Our World

The models of reality

Conversations with the old Magician

The Relativity of our Models

a) General questions concerning our worldview

b) Specific questions referring to higher realizations and human models

The Seven Portals of the Spirit 2. Time

The psychological perception and memory of time

Conversations with the old Magician

Is Time seen from a spiritual Point of View an Illusion?

a) General questions and an exemplary case concerning the matter of time

b) Magical practices The practical transformation of matter through the intervention of the saved time within our psyche

The Seven Portals of the Spirit 3. Dreams

The mutual penetration of the world of dreams and reality

Conversations with the old Magician

Is the human Being able to venture beyond the Borders of his physical Existence?

a) General questions concerning dreams and other conditions of consciousness

b) Memorandum from June 1984 The mutual interception of dreams and our everyday life

The Seven Portals of the Spirit 4. Chaos

Physical and psychological illnesses

Conversations with the old Magician

Are severe Diseases a Result from the Conditions of our Soul?

a) General questions concerning physical and psychological illnesses

b) Magical intentions for the improvement of our physical disposition

The Seven Portals of the Spirit 5. Daemons

Traumatic separations from parts of our personality

Conversations with the old Magician

The Phenomenon of separated Personality-Fractions: Are Daemons the energetic Animation of psychological Disorders?

a) General questions concerning traumatic separations of the personality

b) The memory of the birth of a child-daemon

c) The curse of our ancestors

d) Further examples concerning the matter of ancestral-daemons

e) Cancer in form of an energetic embodiment of unsolved problems

The Seven Portals of the Spirit 6. Avalon

Angels and other higher entities

Conversations with the old Magician

Do higher Entities exist?

a) General questions concerning beings from other spheres

b) Further thoughts on techniques to transfer personalities or other forms of energetic transmissions

The Seven Portals of the Spirit 7. Mankind

The secret of life

The „Black Forest Gateau“-Model

Conversations with the old Magician

What about other Spheres of Consciousness?

a) The cake-model – A summary

b) Further thoughts concerning encounters with other dimensions

c) Quantum leaps through time and space

∞ The Mage The End is the Beginning

Dialogue with the inner Warden

The echo from a hidden world

These notes are no spiritual guide in a common sense. It is not made for people searching for the truth without the ability for self-doubt. Neither does it help anyone who is literally hunting for new realizations by devouring every piece of literature that promises to provide them with new intellectual models. Being a mental explosive charge under the fundament of all kinds of transported realizations this script shows a critical point of view towards the common belief that there is no realization for the individual but one out of the variety of collective images and inventories that would provide the personality with its own ideas. After all we are not what we believe to be. Everyone believes to be that what distinguishes him or her from others – the self-image he has been stamped with by his environment. Though that what we express towards the outside world is only a fraction of our true nature. Because: The search for the truth can not be accomplished with the help of the normal dual thinking – The hindrance which is preventing us from reaching our goals is situated in the dual way of our material perception. That is why the occurring magical question is: ”How can I become conscious of what I am forced to be?” Only when I have found out about this will I truly understand who I am.

Let us have a look into the future: With the progressing development of our growing, interlinked system of communication the number of people that are looking upon our common values with a questioning attitude is also growing rapidly. Still, for many people it is not possible any more to exclusively identify themselves with the destinations that are valued by our society of intellectual knowledge and digital information, and that is what makes them become outcasts because they are too conscious about who they are: Over-individualized creatures that are also existing in other worlds and dimensions. Gradually the truth is coming to light: The Self-image we are familiar with is only a small extract out of our “existence”, which we can express on the stage of our personality. This means that every one of us has access to the hidden deeper realms of our soul, which can inspire us to venture beyond the borders of our three-dimensional reality. That is why it is not really about abandoning our attitude towards the way we see the world but it is about expanding our stage of life. And it is about turning our sight through which we perceive the world to the inside, if we truly want to understand who we are.

That is the reason why it is not our intention to attack the models of our society, the intention is to show alternatives for individuals who are not able to identify themselves with the archetypes our society is supporting, that is to say they cannot integrate themselves into the common roles: namely people who are not content to live with clichés like family, career or social wealth, but are intensively dealing with the question of what makes life worth living beyond the values we have learned to accept. And of course it is about giving a reason why it is dangerous to express such a point of view. Maybe it is then, when we finally realize the necessity to preserve the illusionary images of society, because otherwise everything would collapse and that would lead to the honest conclusion: “Only the one who knows the basis of our material models is able to find the answers that would help to free himself from these collective structures in the right moment.”

There still is another way: To overcome our dual thinking-structures we have to set out from these collective systems of values because we need a fundament on which we can place the starting point from which we set out on our journey through the oceans of night. From here on we venture into the depths of our inner worlds, because the way our domesticated senses help us to perceive our self created world-image, and that is how our inner sight can dive into our subconscious longings. Through the change of the position of our inner spectator we can stalk into the deep, because only when we reach below the threshold of our consciousness we can find out about the way we are at home on many different spheres simultaneously. Beyond our dreams we travel in spaces of experience that are so unbelievably different to anything we know that this knowledge, should it come to see the light, of our reality would put our material world into danger. That is why it is understandable that it has to be locked away from normal people under the cover of consciousness because all spiritual realizations point back to the tools of intellectual embossing: “The intellect of the human form is always putting itself into scenery within knowledge!”