Grey Owl (Archibald Stansfeld Belaney) - The Collected Works of Grey Owl

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eClassics Publications presents
"The Collected Works of Grey Owl"
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"The Collected Works of Grey Owl" comprises the works of Grey Owl, or Wa-sha-quon-asin, the Indian name of English-born Archibald Stansfeld Belaney (September 18, 1888 – April 13, 1938), chosen by himself when he took on a First Nations identity as an adult. This collection consists of his three books «The Men of the Last Frontier», «Pilgrims of the Wild» and «The Adventures of Sajo and her Beaver People», all in one volume.

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Some men are stricken with buck fever after the shooting is all over. One man, when I knocked down a badly wounded bull that would otherwise have suffered for hours and given us a long and useless chase, his gun empty, and thinking his game was escaping him, had been in despair. He became so excited on seeing the moose fall, and his trophy assured, that he started searching in all his pockets with fluttering hands, ejaculating disjointedly:

"You saved the day; you sure did. I appreciate that; believe me I do. I-I-yes sir, I must do something for you; something worth while, that you'll remember me by." Having at last located what he was searching for, he finally pulled out a gold cigarette-case, and opening it, he held it towards me. "Here," he said, "have a cigarette, you deserve it!"

I had no intention of accepting a gift offered in such circumstances, but his concluding words caused me to show some astonishment, and, noticing it, he suddenly became aware of the situation his excitement had tricked him into, and we both enjoyed a hearty laugh over the incident and I kept the cigarette to remember him by.

Being accustomed to hunting on the plains, where the game is in pockets, in gulleys, river bottoms, or in bluffs of poplar or willows, and thus standing partly located at the outset, and where it is more a matter of good shooting than good hunting, I found the still-hunt, as practised by the Northern Indians, an entirely different proposition. I know of no set of conditions to which the ancient simile of the needle in the haystack could be better applied.

My first experience was a good many years ago, with a young Ojibway, yet in his teens. He had all the quiet and confident bearing that goes with conscious ability, moved like a shadow, and addressed me not at all. From the outset he was in no hurry, spending much time listening to the wind above, and inspecting the ground below, both apparently inconsequent proceedings as there seemed to be no wind and the only visible tracks, to the reading of which I was no stranger, were old ones and plain to be seen. However, his tardiness suited me as, coming from a territory where walking is not popular, and with the slippery, stiff-soled moccasins of the plains Indian on my feet, I was quite well occupied keeping him in sight as it was, and sincerely hoped nothing would occur to increase his speed.

We proceeded in a fairly direct line of travel for maybe an hour, when on a sudden he stopped and, motioning me to come, showed me the fresh track of a cow moose. Our progress now became more circuitous and rambling, and he wandered apparently quite aimlessly around, listening meanwhile for a non-existent wind.

It was during the Fall of the year, and I found the wonderfully coloured woods a fairyland after the bare, brown prairie, and the dry harsh mountains protruding from blistering belts of sand. I was having a good time and, moose or no moose, the gyrations of my gnome-like and elusive companion intrigued me to the limit. Presently he stopped in a glade, and looked around, smiling with the air of one exhibiting a long-sought treasure. I also looked around, but did not smile, as I recognized the spot as the one at which he had discovered the moose track. I had been twisted often enough in my calculations in the wild lands to guess what that meant.

"Ki-onitchi-kataig, we are lost," I said.

He shook his head, and pointing to the moose track held up two fingers.

So that was it, he had in the circling discovered another moose. I had not seen him go through any motions indicative of a person discovering anything, moose or man, but supposed he must know what he was about. Maybe, I reflected, if we went around again, we could add another moose to the tally, and then surround them and make a general slaughter. The stripling now made some preparations. He took off his outside shirt and his hat, tying a folded handkerchief of indefinite colour around his bobbed hair. He hung his discarded clothing, with his blanket-cloth gun-case on a limb, and this mark of confidence in his ability to find the place again induced me also to remove and hang up my coat and hat; it seemed we must be about to hurry.

But my elfin guide stood motionless, apparently lost in thought, formulating his plans; and as he so stood, a study in black and tan, and faded buckskin, under the bronze dome of a giant birch tree, I thought that if only some great artist were there with skilful brush to commit to canvas the wondrous colour scheme, the shades, the shadows, the slanting streams of subdued light, the attitude of my primitive companion, wild, negligent, yet alert, furtive almost, like the creatures he was hunting, the masterpiece would result that could well be representative of a race, and of an epoch that will soon be with the things which are no longer, lost forever.

The moment passed and he moved on.

Our progress was now very slow. Twice I ascertained that we were covering short sections of our previous itinerary, back-tracking in spots, making endless half-circles on a base line itself anything but straight.

On our left came a breath of sound, a slight rustle, and on the instant the boy sank into the woods like a hot knife through butter. Presently he returned, smiled his thin smile, and made the sign of a fox's tail. More half-circles. He commenced testing for the wind with a wet finger, and crumbling dry leaves in his hands allowed the dust to drift. The result was almost imperceptible. He seemed to gather some satisfactory information from the manoeuvre, however, as he nodded his head and went on.

Bars of sunlight hovered here and there as the trellised roof of leaves wavered and swayed, and in the more open spaces it filtered through, to lie in golden pools upon the forest floor. These he skirted stealthily, keeping in the gloom on their borders with that instinct of self-effacement which alike to the predatory or the furtive, spells success or safety.

He tested for wind more frequently now, on one occasion stopping and creeping backwards on his tracks, as though backing out of some sacred precinct that he had inadvertently entered. He circled out, and back into the same spot by another direction, a matter of yards only, and, selecting a spot in a wall of small evergreens, suddenly raised his rifle and fired.

At the same instant I saw a patch of coarse hair resolve itself into a huge brown body, as a cow moose surged through the balsams, blood streaming from nose and mouth, to sink down within twenty feet.

The Ojibway blew the smoke out of his rifle.

"Meheu," he said, speaking for the first time. "It is done."

CHAPTER FIVE – ON BEING LOST

"Vainly walked he through the forest . . .

In the snow beheld no footprints,

In the ghastly gleaming forest

Fell, and could not rise from weakness,

Perished there from cold and hunger."

Longfellow.

Three years ago, on a night in spring, a man went down from his camp fifty yards to the river to get a pail of water and has never been seen since.

A year before the time of writing, in this district, a deer-hunter took an afternoon stroll and was discovered eleven days later, by one of a gang of twenty-five men who scoured the woods for him for twenty miles around.

In the first case the man strayed off the water-trail in the dark, and not arriving at the shack he attempted to correct his mistake and took a short-cut, only to arrive back to the river at another point. He again endeavoured to strike the camp but, angling too much to his right, missed it. So much was learned by the finding of the pail at the river bank, and by his tracks. After that he entered a country of burnt, bare rocks, and small patches of green swamp, and he is there yet.

The second man, having killed a deer, remained where he was, erected a shelter and kept a fire. Beyond the mental strain incident to his adventure he was in good condition when found. Wherein lies the secret of the difference between being correctly and incorrectly lost.

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