Walt Whitman - Walt Whitman - Leaves of Grass (English Edition)

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"As I ponder'd in silence,
Returning upon my poems, considering, lingering long,
A Phantom arose before me with distrustful aspect,
Terrible in beauty, age, and power,
The genius of poets of old lands,
As to me directing like flame its eyes,
With finger pointing to many immortal songs,
And menacing voice, What singest thou? it said,
Know'st thou not there is but one theme for ever-enduring bards?
And that is the theme of War, the fortune of battles,
The making of perfect soldiers."
"Leaves of Grass" is a poetry collection by the American poet Walt Whitman (1819–1892). The poems of «Leaves of Grass» are loosely connected, with each representing Whitman's celebration of his philosophy of life and humanity. Walt Whitman is among the most influential poets in the American canon, often called the father of free verse.

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sanity, beauty,

See the bent head and arms folded over the breast, the Female I see.

6

The male is not less the soul nor more, he too is in his place,

He too is all qualities, he is action and power,

The flush of the known universe is in him,

Scorn becomes him well, and appetite and defiance become him well,

The wildest largest passions, bliss that is utmost, sorrow that is

utmost become him well, pride is for him,

The full-spread pride of man is calming and excellent to the soul,

Knowledge becomes him, he likes it always, he brings every thing to

the test of himself,

Whatever the survey, whatever the sea and the sail he strikes

soundings at last only here,

(Where else does he strike soundings except here?)

The man's body is sacred and the woman's body is sacred,

No matter who it is, it is sacred—is it the meanest one in the

laborers' gang?

Is it one of the dull-faced immigrants just landed on the wharf?

Each belongs here or anywhere just as much as the well-off, just as

much as you,

Each has his or her place in the procession.

(All is a procession,

The universe is a procession with measured and perfect motion.)

Do you know so much yourself that you call the meanest ignorant?

Do you suppose you have a right to a good sight, and he or she has

no right to a sight?

Do you think matter has cohered together from its diffuse float, and

the soil is on the surface, and water runs and vegetation sprouts,

For you only, and not for him and her?

7

A man's body at auction,

(For before the war I often go to the slave-mart and watch the sale,)

I help the auctioneer, the sloven does not half know his business.

Gentlemen look on this wonder,

Whatever the bids of the bidders they cannot be high enough for it,

For it the globe lay preparing quintillions of years without one

animal or plant,

For it the revolving cycles truly and steadily roll'd.

In this head the all-baffling brain,

In it and below it the makings of heroes.

Examine these limbs, red, black, or white, they are cunning in

tendon and nerve,

They shall be stript that you may see them.

Exquisite senses, life-lit eyes, pluck, volition,

Flakes of breast-muscle, pliant backbone and neck, flesh not flabby,

good-sized arms and legs,

And wonders within there yet.

Within there runs blood,

The same old blood! the same red-running blood!

There swells and jets a heart, there all passions, desires,

reachings, aspirations,

(Do you think they are not there because they are not express'd in

parlors and lecture-rooms?)

This is not only one man, this the father of those who shall be

fathers in their turns,

In him the start of populous states and rich republics,

Of him countless immortal lives with countless embodiments and enjoyments.

How do you know who shall come from the offspring of his offspring

through the centuries?

(Who might you find you have come from yourself, if you could trace

back through the centuries?)

8

A woman's body at auction,

She too is not only herself, she is the teeming mother of mothers,

She is the bearer of them that shall grow and be mates to the mothers.

Have you ever loved the body of a woman?

Have you ever loved the body of a man?

Do you not see that these are exactly the same to all in all nations

and times all over the earth?

If any thing is sacred the human body is sacred,

And the glory and sweet of a man is the token of manhood untainted,

And in man or woman a clean, strong, firm-fibred body, is more

beautiful than the most beautiful face.

Have you seen the fool that corrupted his own live body? or the fool

that corrupted her own live body?

For they do not conceal themselves, and cannot conceal themselves.

9

O my body! I dare not desert the likes of you in other men and

women, nor the likes of the parts of you,

I believe the likes of you are to stand or fall with the likes of

the soul, (and that they are the soul,)

I believe the likes of you shall stand or fall with my poems, and

that they are my poems,

Man's, woman's, child, youth's, wife's, husband's, mother's,

father's, young man's, young woman's poems,

Head, neck, hair, ears, drop and tympan of the ears,

Eyes, eye-fringes, iris of the eye, eyebrows, and the waking or

sleeping of the lids,

Mouth, tongue, lips, teeth, roof of the mouth, jaws, and the jaw-hinges,

Nose, nostrils of the nose, and the partition,

Cheeks, temples, forehead, chin, throat, back of the neck, neck-slue,

Strong shoulders, manly beard, scapula, hind-shoulders, and the

ample side-round of the chest,

Upper-arm, armpit, elbow-socket, lower-arm, arm-sinews, arm-bones,

Wrist and wrist-joints, hand, palm, knuckles, thumb, forefinger,

finger-joints, finger-nails,

Broad breast-front, curling hair of the breast, breast-bone, breast-side,

Ribs, belly, backbone, joints of the backbone,

Hips, hip-sockets, hip-strength, inward and outward round,

man-balls, man-root,

Strong set of thighs, well carrying the trunk above,

Leg-fibres, knee, knee-pan, upper-leg, under-leg,

Ankles, instep, foot-ball, toes, toe-joints, the heel;

All attitudes, all the shapeliness, all the belongings of my or your

body or of any one's body, male or female,

The lung-sponges, the stomach-sac, the bowels sweet and clean,

The brain in its folds inside the skull-frame,

Sympathies, heart-valves, palate-valves, sexuality, maternity,

Womanhood, and all that is a woman, and the man that comes from woman,

The womb, the teats, nipples, breast-milk, tears, laughter, weeping,

love-looks, love-perturbations and risings,

The voice, articulation, language, whispering, shouting aloud,

Food, drink, pulse, digestion, sweat, sleep, walking, swimming,

Poise on the hips, leaping, reclining, embracing, arm-curving and tightening,

The continual changes of the flex of the mouth, and around the eyes,

The skin, the sunburnt shade, freckles, hair,

The curious sympathy one feels when feeling with the hand the naked

meat of the body,

The circling rivers the breath, and breathing it in and out,

The beauty of the waist, and thence of the hips, and thence downward

toward the knees,

The thin red jellies within you or within me, the bones and the

marrow in the bones,

The exquisite realization of health;

O I say these are not the parts and poems of the body only, but of the soul,

O I say now these are the soul!

A Woman Waits for Me

A woman waits for me, she contains all, nothing is lacking,

Yet all were lacking if sex were lacking, or if the moisture of the

right man were lacking.

Sex contains all, bodies, souls,

Meanings, proofs, purities, delicacies, results, promulgations,

Songs, commands, health, pride, the maternal mystery, the seminal milk,

All hopes, benefactions, bestowals, all the passions, loves,

beauties, delights of the earth,

All the governments, judges, gods, follow'd persons of the earth,

These are contain'd in sex as parts of itself and justifications of itself.

Without shame the man I like knows and avows the deliciousness of his sex,

Without shame the woman I like knows and avows hers.

Now I will dismiss myself from impassive women,

I will go stay with her who waits for me, and with those women that

are warm-blooded and sufficient for me,

I see that they understand me and do not deny me,

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