Шляйтхаймское исповедание – документ анабаптистской общины швейцарских братьев, содержащий основы их учения. См.: Менно Симонс и анабаптисты / Ред. и сост. С. В. Санников. Штайнхаген: Заменкорн, 2012. С. 433–448.
C. A. Snyder . The Life and Thought of Michael Sattler. Scottdale, PA: Herald Press, 1984; K.-H. Kauffmann . Michael Sattler – ein Märtyrer der Täuferbewegung. Albstadt: Brosamen-Verlag, 2010; J. van Braght . Thieleman. The bloody theatre, or ‘Martyrs’ mirror’, of the defenceless Christians, who suffered from the time of Christ until 1660. Scottdale, PA: Herald Press, 1987, pp. 416–418.
Более детальное рассмотрение этого вопроса см.: P. Roberts . Martyrologies and Martyrs in the French Reformation: Heretics to Subversives in Troyes // D. Wood (ed.). Studies in Church History, 30. Oxford: Blackwell, 1993, pp. 221–229, doi:10.1017/S0424208400011712; L. Racaut. Religious polemic and Huguenot self-perception and identity, 1554–1619 // R. A. Mentzer and A. Spicer (eds.). Society and Culture in the Huguenot World 1559–1685. Cambridge: Cambridge University Press, 2002, pp. 29–43; L. Racaut . The Polemical use of the Albigensian Crusade during the French Wars of Religion // French History 13, no. 3 (1999): 261–279; T. S. Freeman and S. E. Wall . Racking the Body, Shaping the Text: The Account of Anne Askew in Foxe’s “Book of Martyrs” // Renaissance Quarterly 54, no. 4 (2001): 1165–1196, doi:10.2307/1261970; E. Beilin (ed.). The Examinations of Anne Askew. Oxford: Oxford University Press, 1996; L. P. Fairfield . John Bale: Mythmaker for the English Reformation. West Lafayette, IN: Purdue University Press, 1976; T. S. Freeman and T. F. Mayer . Martyrs and Martyrdom in England, c. 1400–1700. Woodbridge: Boydell & Brewer, 2007; T. S. Freeman . The power of polemic: Catholic attacks on the calendar of martyrs in John Foxe’s Acts and Monuments // Journal of Ecclesiastical History 61 (2010): 475–495; T. S. Freeman . Dissenters from a dissenting Church: the challenge of the Freewillers, 1550–1558 // P. Marshall and A. Ryrie (eds.). The Beginnings of English Protestantism. Cambridge: Cambridge University Press, 2002, pp. 129–156; T. S. Freeman . Early modern martyrs // Journal of Ecclesiastical History 52 (2001): 696–701; T. S. Freeman . The importance of dying earnestly: the metamorphosis of the account of James Bainham in Foxe’s Book of Martyrs // R. N. Swanson (ed.). The Church Retrospective, Studies in Church History 33. Woodbridge: Boydell & Brewer, 1997, pp. 267–288.
Артур Джефри Диккенс (1910–2001) – английский историк, автор фундаментальной работы «Английская Реформация» (The English Reformation, 1964), член Британской академии.
A. G. Dickens . The Radical Reformation // Past and Present 27 (1964): 124.
C. Lindberg . The European Reformations. London: Wiley and Sons, 2011, p. 215.
См., например: C. S. Dixon . Contesting the Reformation. Oxford: Wiley Blackwell, 2012, pp. 88–95; M. Driedger . Anabaptism and Religious Radicalism // A. Ryrie (ed.). The European Reformations. Basingstoke: Macmillan, 2006, pp. 212–232.
Автор, следуя Дж. Уильямсу, использует слово magisterial в значении magistral (главный, основной, магистральный). «Магистральная Реформация» – это ведущие, господствующие, основные течения Реформации.
E. Troelstch . The Social Teachings of the Christian Churches. Trans. O. Wyon. Louisville, KY: Westminster/John Knox Press, 1992, vol. 2, pp. 479–482.
K. Depperman . The Anabaptists and the State Churches // K. von Greyerz (ed.). Religion and Society in Early Modern Europe, 1500–1800. London: German Historical Institute, 1984, p. 95.
См., например, использование слов «пуританин» и «пуританский» в Англии эпохи Тюдоров и Стюартов. Подробное обсуждение см.: B. Hall . Puritanism: the Problem of Definition // G. J. Cuming (ed.). Studies in Church History, vol. 2. Oxford: Blackwell, 1965; P. Collinson . English Puritanism. London: Historical Association, 1983; P. Collinson . A Comment: Concerning the Name Puritan // Journal of Ecclesiastical History 10 (1980): 483–488; P. Collinson The Elizabethan Puritan Movement. London: Jonathan Cape, 1967; P. Collinson . Ecclesiastical Vitriol: Religious Satire in the 1590s and the Invention of Puritanism // J. Guy (ed.). The Reign of Elizabeth I. Cambridge: Cambridge University Press, 1995; P. Lake . Moderate Puritans and the Elizabethan Church. Cambridge: Cambridge University Press, 1982; P. Lake . Calvinism and the English Church 1570–1635 // Past and Present 114 (1987): 32–76; P. Lake . Defining Puritanism – again? // F. J. Bremer (ed.). Puritanism: Transatlantic Perspectives on a Seventeenth-Century Anglo-American Faith. Boston: Massachusetts Historical Society, distributed by Northeastern University Press, 1993; P. Lake. Anti-Puritanism: The Structure of a Prejudice // K. Fincham and P. Lake (eds.). Religious Politics in Post-Reformation England. Woodbridge: Boydell, 2006.
C.-P. Clasen . Anabaptism, a Social History. Ithaca, N. Y.: Cornell University Press, 1972; H. Goertz . The Anabaptists (London: Routledge, 1996; R. E. McLaughlin . Radicals // D. M. Whitford (ed.). Reformation and Early Modern Europe. Kirksville, MO: Truman State University Press, 2008; J. Roth and J. Stayer . A Companion to Anabaptism and Spiritualism. Leiden: Brill, 2007.
G. Waite . Between the Devil and the Inquisitor: Anabaptists, Diabolical Conspiracies and Magical Beliefs in the Sixteenth-Century Netherlands // W. Packull and G. Dipple (eds.). Radical Reformation Studies: Essays Presented to James M. Stayer. Aldershot: Ashgate, 1999, p. 121.
M. Sattler . The Schleitheim Confession of Faith, 1527 // Mennonite Quarterly Review 19, no. 4 (October 1945).
E. Cameron . The European Reformation. Oxford: Oxford University Press, 1991, p. 159.
T. Müntzer . Protestation oder Entbietung // H. Brandt (ed.). Thomas Müntzer, Sein Leben und seine Schriften. Jena: E. Diederichs, 1933, pp. 133–144; H. O. Old . The Shaping of the Reformed Baptismal Rite in the Sixteenth Century. Grand Rapids, MI: Wm. B. Eerdmans, 1992, p. 79ff.
C. Lindberg (ed.). The European Reformations Sourcebook. Malden, MA: Blackwell, 2000, p. 134.
M. Luther . Concerning Rebaptism, 1528. См., например, осуждение на Первом Шпейерском рейхстаге в 1526 г. тех, кто отрицал ценность крещения младенцев, повторенное в Аугсбургском исповедании 1530 г. а также применение Кодекса Юстиниана для оправдания смертной казни баптистов (перекрещенцев): B. Scribner and G. Benecke (eds.). The German Peasant War of 1525 – New Viewpoints. London: Unwin Hyman, 1979, p. 278; Waite . Between the Devil and the Inquisitor, p. 128.
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