Oliver Sacks - Hallucinations

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Hallucinations: краткое содержание, описание и аннотация

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Have you ever seen something that wasn’t really there? Heard someone call your name in an empty house? Sensed someone following you and turned around to find nothing?
Hallucinations don’t belong wholly to the insane. Much more commonly, they are linked to sensory deprivation, intoxication, illness, or injury. People with migraines may see shimmering arcs of light or tiny, Lilliputian figures of animals and people. People with failing eyesight, paradoxically, may become immersed in a hallucinatory visual world. Hallucinations can be brought on by a simple fever or even the act of waking or falling asleep, when people have visions ranging from luminous blobs of color to beautifully detailed faces or terrifying ogres. Those who are bereaved may receive comforting “visits” from the departed. In some conditions, hallucinations can lead to religious epiphanies or even the feeling of leaving one’s own body.
Humans have always sought such life-changing visions, and for thousands of years have used hallucinogenic compounds to achieve them. As a young doctor in California in the 1960s, Oliver Sacks had both a personal and a professional interest in psychedelics. These, along with his early migraine experiences, launched a lifelong investigation into the varieties of hallucinatory experience.
Here, with his usual elegance, curiosity, and compassion, Dr. Sacks weaves together stories of his patients and of his own mind-altering experiences to illuminate what hallucinations tell us about the organization and structure of our brains, how they have influenced every culture’s folklore and art, and why the potential for hallucination is present in us all, a vital part of the human condition.

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It is not clear why some people born without limbs have phantoms and some do not. What is clear, as Funk, Shiffrar, and Brugger observed in one study, is that those who do have phantoms seem to have cerebral “action observation systems” similar to those of normally limbed people, allowing them to grasp action patterns by observing others and to internalize these as mobile phantoms. Those born without limbs who do not have phantoms, Funk et al. propose, may have problems in motion perception, especially judging the movements of other people’s limbs.

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When Henry Head introduced the term “body image” (fifty or so years after Weir Mitchell had introduced the term “phantom limb”), he did not mean it to refer to a purely sensory image or map in the brain — he had in mind an image or model of agency and action, and it is this which needs to be embodied in an artificial limb.

Philosophers like to speak of “embodiment” and “embodied agency,” and there is no simpler place to study this than in the nature of phantoms and their embodiment in artificial limbs — prosthesis and phantom go together like body and soul. I have wondered whether some of Ludwig Wittgenstein’s philosophical notions were suggested by his brother’s phantom arm — thus his final work, On Certainty , starts from the certainty of the body, the body as embodied agency.

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Wade Davis describes this in his book Into the Silence: The Great War, Mallory, and the Conquest of Everest .

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Nonetheless, Nelson regarded his phantom as “a direct proof for the existence of the soul.” The survival of a spiritual arm after a corporeal one was annihilated, he thought, epitomized the survival of the soul after bodily death.

For Captain Ahab, however, this was a matter for horror as much as wonder: “And if I still feel the smart of my crushed leg, though it be now so long dissolved; then, why mayst not thou, carpenter, feel the fiery pains of hell forever, and without a body? Hah!”

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This story, “The Man Who Fell Out of Bed,” is related more fully in The Man Who Mistook His Wife for a Hat .

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Several people have written to me with similar stories of sensing a presence just as they are going to sleep or waking. Linda P. observed that once, as she was drifting off to sleep, she felt “as if I was being held on my right side, as if someone had put their arms around me and was stroking my hair. It was a lovely feeling; then I remembered that I was alone, and [the feeling disappeared].”

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