Фрэнсис Фукуяма - Identity - The Demand for Dignity and the Politics of Resentment

Senghor, Léopold

separatist movements

sexual violence

shame

Shas (Israel)

Sincerity and Authenticity (Trilling)

Singapore

slavery; defense of

Smith, Adam

Smith, Alan

Snow Crash (Stephenson)

Social Contract, The (Rousseau)

socialism; decline of

social media

society; minimal common culture necessary to; as primary to identity; Rousseau on development of; as secondary to identity

Socrates

Somalia

soul; see recognition; self, inner; thymos

South Africa; constitution of

South Korea

Spain; Catalonia and

Sri Lanka

Stalin

Stanford University

state, role of

Stephenson, Neal

Sterling, Bruce

Stern, Fritz

Strauss, David

sub-Saharan Africa; economy of

Sufferings of Young Werther (Goethe)

Sweden

Switzerland

Syria; politicized religion in; refugees from

Talladega Nights

Tanzania

Taylor, Charles

Tea Party

Thailand

Thaksin Shinawatra

Thatcher, Margaret

Theory of Moral Sentiments, The (Smith)

therapeutic model; in academia; backlash to; as new religion; religion’s embrace of; social identities in; the state’s embrace of

thymos; poorly translated as “spirit”; as third part of soul; see also recognition

Tibi, Bassam

Till, Emmett

Tocqueville, Alexis de

Tönnies, Ferdinand

Toward a State of Self-Esteem , (California Task Force to Promote Self-Esteem and Personal Social Responsibility)

transgender movement

Trilling, Lionel

Troeltsch, Ernst

Trotsky, Leon

Trump, Donald: character of; middle-class support for; populism of; Putin and; resentment used by; rise of white nationalism under

Tunisia; Arab Spring in

Turkey; emigrants from; Syria and

Tversky, Amos

UK Independence Party

Ukraine

United States; Anglo-Protestant roots of; assimilation in; borders of; citizenship in; Civil War in; diversity in; economic inequality in; ethnic cleansing of; founding documents of; human potential movement in; immigration to; industrialization in; Islamist violence in; language in; left in; narcissism of; national identity of; nationalism avoided by; nationalism embraced by; noncitizen residents of; political polarization in; poverty in; progress narrative for; Prohibition in; religious conservatism in; resentment of; social movements in; Syria supported by; therapeutic model adopted by; vetocracy in; work ethic in

Universal Declaration of Human Rights

university campuses

urbanization: Islamism created by; nationalism created by; see also modernization

values, shared, see national identity

van Gogh, Theo

van Gogh, Vincent

Vasconcellos, John

Venezuela

vetocracy

Vienna

Vietnam

Voltaire

voting rights

Wales

Walker, Scott

Warren, Rick

Washington, George

Wealth of Nations, The (Smith)

Weber, Max

welfare; in EU; pride and

Western culture, critiques of

white nationalism

Who Are We? (Huntington)

Wilson, E. O.

work ethics

working class; excluded from left; political choices of

World Trade Organization

world wars

Xi Jinping

Yanukovych, Viktor

Yazidi

Yemen

Yingluck Shinawatra

Political Order and Political Decay: From the Industrial Revolution to the Globalization of Democracy

The Origins of Political Order: From Prehuman Times to the French Revolution

America at the Crossroads: Democracy, Power, and the Neoconservative Legacy

State-Building: Governance and World Order in the Twenty-first Century

Our Posthuman Future: Consequences of the Biotechnology Revolution

The Great Disruption: Human Nature and the Reconstitution of Social Order

Trust: The Social Virtues and the Creation of Prosperity

The End of History and the Last Man

Francis Fukuyamais Olivier Nomellini Senior Fellow at Stanford University’s Freeman Spogli Institute for International Studies and Mosbacher Director of its Center on Democracy, Development, and the Rule of Law. He has previously taught at the Paul H. Nitze School of Advanced International Studies at Johns Hopkins University and at the George Mason University School of Public Policy. Fukuyama was a researcher at the RAND Corporation and served as the deputy director for the State Department’s policy planning staff. He is the author of Political Order and Political Decay , The Origins of Political Order , The End of History and the Last Man , Trust , and America at the Crossroads: Democracy, Power, and the Neoconservative Legacy. He lives with his wife in California. You can sign up for email updates here.

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Many centuries before Martin Luther, Augustine went through a similar tortured exploration of his inner self in his Confessions . Unlike Luther, however, his writings did not devalue established social institutions or trigger massive upheavals in the politics and society of his time.

Strictly speaking, Luther believed that faith was a gift from God, the result of God’s grace, and was not something that could simply be willed by individuals. The Calvinists carried this doctrine further, believing that individuals were predestined either to be saved or not; they had no agency in the outcome. Nonetheless, under both doctrines faith was a characteristic of the inner self and still enjoined obedience to God’s law, the content of which was not subject to human choice.