Martin Jacques - When China Rules the World

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For well over two hundred years we have lived in a western-made world, one where the very notion of being modern is inextricably bound up with being western. The twenty-first century will be different. The rise of China, India and the Asian tigers means that, for the first time, modernity will no longer be exclusively western. The west will be confronted with the fact that its systems, institutions and values are no longer the only ones on offer. The key idea of Martin Jacques's ground-breaking new book is that we are moving into an era of contested modernity. The central player in this new world will be China. Continental in size and mentality, China is a 'civilisation-state' whose characteristics, attitudes and values long predate its existence as a nation-state. Although clearly influenced by the west, its extraordinary size and history mean that it will remain highly distinct, and as it exercises its rapidly growing power it will change much more than the world's geo-politics. The nation-state as we understand it will no longer be globally dominant, and the Westphalian state-system will be transformed; ideas of race will be redrawn. This profound and far-sighted book explains for the first time the deeper meaning of the rise of China.
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China Digital Times
Book Review: When China Rules the World
“When you’re alone and life is making you lonely, you can always go: downtown.” So warbled the British singer, Petula Clark in the 1960s. However, today if solitude is your constant companion, I would suggest that you purchase a copy of this riveting book and read it on the bus and in airports — as I have been doing in recent days, with the dramatic words on the bright red cover of this weighty tome blaring insistently — and no doubt you will find, as I have, that your reading reverie will be constantly interrupted by a stream of anxious interlopers curious to know what the future may hold.
For like Petula Clark, the author too hails from London, though the startling message he brings decidedly differs from her melancholy intervention. For it is the author’s conclusion that sooner rather than later, China — a nation ruled by a Communist Party — will have the most sizeable and powerful economy in the world and that this will have manifold economic, cultural, psychological (and racial) consequences. Strangely enough, Jacques — one of the better respected intellectuals in the North Atlantic community — does not dwell upon how this monumental turn of events occurred. To be sure, he pays obeisance to the leadership of Comrade Deng Xiaoping, who in 1978, opened China’s economy to massive inward foreign direct investment, which set the stage for the 21st Century emergence of the planet’s most populous nation. Yet, for whatever reason, Jacques — who once was a leading figure in the British Communist Party — does not deign to detail to the gentle reader how Beijing brokered an alliance with US imperialism, that helped to destabilize their mutual foe in Moscow, which prepared the path for the gargantuan capital infusion that has transformed China and bids fair to do the same for the world as a whole.
Still, it is noteworthy that this book’s back-cover carries blurbs from the conservative economic historian, Niall Ferguson of Harvard (Henry Kissinger’s authorized biographer); the leading historian, Eric Hobsbawm; the well-known Singaporean intellectual and leader, Kishore Mahbubani (who has written a book that mirrors Jacques’ earthshaking conclusions); and a raft of Chinese thinkers who do not seem displeased nor surprised by his findings.

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Unlike the white diaspora, which was a product of relative European power and wealth, the Chinese diaspora was largely a consequence of hunger and poverty at home, combined with the use of Chinese indentured labour by the British Empire. This notwithstanding, the Chinese diaspora in South-East Asia enjoys, relatively speaking, disproportionate economic power, while Chinese ethnic minorities more or less everywhere have experienced increasing economic success in recent decades. From being industrious but poor, the Chinese are steadily rising up the ladder of their respective adoptive homelands in both economic and cultural terms. That process is being driven in part by the growing power of China, which is serving to raise the self-confidence, prestige and status of the overseas Chinese everywhere. The multifarious links between the mainland and the Chinese diaspora, in terms of trade and Mandarin, for example, are predictably helping to enhance the economic position of the overseas Chinese. In some Western countries, notably Australia and also in Milan in Italy, where there have been clashes between the increasingly prosperous Chinese community and the local police, there has been evidence of strong resentment towards the local Chinese. [1262] [1262] ‘A Battle of Cultures in Milan ’s Chinatown ’, International Herald Tribune , 27 April 2007; also ‘Chinese Entrepreneurs Upset French Neighbors’, International Herald Tribune , 6 June 2007. The recent success of the Chinese, who have traditionally been regarded as inferior and impoverished, has proved disconcerting for sections of the Milanese population. But as China becomes steadily wealthier and more powerful, the Western world will have to get used to the idea that growing numbers of Chinese at home and abroad will be richer and more successful than they are.

The other side of the coin is China ’s attitude towards the overseas Chinese. As mentioned earlier, one of the narratives of Chinese civilization is that of Greater China, an idea which embraces the ‘lost territories’ of Hong Kong, Macao and Taiwan, the global Chinese diaspora and the mainland. The Middle Kingdom has always been regarded as the centre of the Chinese world, with Beijing at its heart and the disapora at its distant edges. All Chinese have held an essentially centripetal view of their world. The way that the diaspora has contributed to China ’s economic transformation is an indication of a continuing powerful sense of belonging. The rise of China will further enhance its appeal and prestige in the eyes of the diaspora and reinforce their sense of Chineseness. The Chinese government has sought, with considerable success, to encourage eminent overseas Chinese scholars to work and even settle in China. Meanwhile, as discussed earlier, Chinese migration is on the increase, notably to Africa, resulting in the creation of new, as well as enlarged, overseas Chinese communities. It is estimated that there are now at least half a million Chinese living in Africa, most of whom have arrived only very recently. There are over 7 million Chinese living in each of Indonesia, Malaysia and Thailand, over 1 million each in Myanmar and Russia, 1.3 million in Peru, 3.3 million in the United States, 700,000 in Australia and 400,000 in the UK; the approximate figure for the diaspora as a whole is 40 million, but this may well be a considerable underestimate.

How will this relationship between China and the diaspora develop? Will the mainland at some point consider allowing dual citizenship, which at the moment it does not? Is it conceivable that in the future there might be a Chinese Commonwealth which embraces the numerous overseas Chinese communities? Or, to put it another way, what forms might a Chinese civilization-state take in a modern world in which it is predominant? A commonwealth would no doubt be unacceptable to other nations as things stand, but in the event of a globally dominant China, the balance of power would be transformed and what is politically possible redefined. The impact of any such development would, of course, be felt most strongly in South-East Asia, where the overseas Chinese are, relatively speaking, both most powerful and most numerous.

ECONOMIC POWERHOUSE

Chinese economic power will underpin its global hegemony. With the passing decades, as the Chinese economy becomes increasingly wealthy and sophisticated, so the nature of that power will no longer rest primarily on the country’s demographic clout. It is impossible to predict exactly what this might mean in terms of economic reach, but, given that China has a population around four times that of the United States, one might conjure with the idea that China ’s economy could be four times as large as that of the US. In mid 2007, before the credit crunch, with rapidly rising share prices on the Shanghai and Hong Kong stock exchanges, [1263] [1263] Hong Kong-listed shares surged after the Chinese government agreed in August 2007 that its citizens would be allowed to invest in the Hong Kong stock market. All five of China ’s biggest companies by market value in late 2007 had Hong Kong listings. Chinese companies accounted for three of the ten largest companies in the world by market value (see Figure 46), and by the end of October that figure had risen to five out of ten. Citic Securities, the biggest publicly traded brokerage in China, trailed only Goldman Sachs, Morgan Stanley and Merrill Lynch in market value among securities firms, while Air China was the world’s biggest airline by market value, having overtaken Singapore Airlines and Lufthansa. [1264] [1264] ‘ China Market Values Soar’, International Herald Tribune , 30 October 2007. Of course it may transpire, as happened with the value of Japanese companies in the asset bubble of the late eighties, that these figures prove to be considerably inflated, but nonetheless they are probably a rough indication of likely longer-term trends.

The potential volume of Chinese overseas investment, as China ’s capital account is steadily opened and the movement of capital liberalized, is huge, especially given the level of China ’s savings. In 2007 China had $4,800 billion in household and corporate savings, equivalent to about 160 per cent of its GDP. On the assumption that savings grow at 10 per cent per annum, China will have in the region of $17,700 billion in savings by 2020, by which time China should have an open capital account. If just 5 per cent of savings leaves the country in 2020, that would equal $885 billion in outward investments. If outflows reach 10 per cent of savings, $1,700 billion would go abroad. [1265] [1265] Jing Ulrich, ‘Insight: China Prepares for Overseas Investment’, Financial Times , 7 August 2007. To provide some kind of perspective, in 2001 US invisible exports totalled $451.5 billion. At the time of writing, Chinese overseas investment is still, in historical terms, in its infancy, but it is growing extremely rapidly: China ’s overseas investment reached over $50 billion in 2008, with an annual average growth rate of 60 per cent between 2001 and 2006. [1266] [1266] ‘ China ’s Overseas Investment Rises 60 % Annually’, 2 February 2007, posted on www.chinadaily.com.cn/bizchina. A hint of what the future might hold was provided by the investments made by Chinese banks in Western financial institutions, which, in late 2007, found themselves seriously short of capital as a result of the credit squeeze which began in August of that year. By the end of 2007 Chinese financial institutions owned 20 per cent of Standard Bank, 9.9 per cent of Morgan Stanley, 10 per cent of Blackstone, and 2.6 per cent of Barclays. [1267] [1267] ‘Morgan Stanley Taps China for $5bn’, Financial Times , 19 December 2007; Tony Jackson, ‘The Chinese Bank Plan is One to Watch’, Financial Times , 23 July 2007; Geoff Dyer and Sundeep Tucker, ‘In Search of Illumination: Chinese Companies Expand Overseas’, Financial Times , 3 December 2007. This, however, proved to be the high-water mark, as the Chinese government, increasingly aware of the depth of the American financial crisis, advised its banks to desist from becoming involved in rescue packages for beleaguered American and European banks.

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