Yuval Harari - Homo Deus - A Brief History of Tomorrow

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Yuval Noah Harari, author of the critically-acclaimed
bestseller and international phenomenon
, returns with an equally original, compelling, and provocative book, turning his focus toward humanity’s future, and our quest to upgrade humans into gods.
Over the past century humankind has managed to do the impossible and rein in famine, plague, and war. This may seem hard to accept, but, as Harari explains in his trademark style—thorough, yet riveting—famine, plague and war have been transformed from incomprehensible and uncontrollable forces of nature into manageable challenges. For the first time ever, more people die from eating too much than from eating too little; more people die from old age than from infectious diseases; and more people commit suicide than are killed by soldiers, terrorists and criminals put together. The average American is a thousand times more likely to die from binging at McDonalds than from being blown up by Al Qaeda.
What then will replace famine, plague, and war at the top of the human agenda? As the self-made gods of planet earth, what destinies will we set ourselves, and which quests will we undertake?
 explores the projects, dreams and nightmares that will shape the twenty-first century—from overcoming death to creating artificial life. It asks the fundamental questions: Where do we go from here? And how will we protect this fragile world from our own destructive powers? This is the next stage of evolution. This is Homo Deus.
With the same insight and clarity that made
an international hit and a
bestseller, Harari maps out our future.

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Over those 20,000 years humankind moved from hunting mammoth with stone-tipped spears to exploring the solar system with spaceships not thanks to the evolution of more dexterous hands or bigger brains (our brains today seem actually to be smaller). 17Instead, the crucial factor in our conquest of the world was our ability to connect many humans to one another. 18Humans nowadays completely dominate the planet not because the individual human is far smarter and more nimble-fingered than the individual chimp or wolf, but because Homo sapiens is the only species on earth capable of co-operating flexibly in large numbers. Intelligence and toolmaking were obviously very important as well. But if humans had not learned to cooperate flexibly in large numbers, our crafty brains and deft hands would still be splitting flint stones rather than uranium atoms.

If cooperation is the key, how come the ants and bees did not beat us to the nuclear bomb even though they learned to cooperate en masse millions of years before us? Because their cooperation lacks flexibility. Bees cooperate in very sophisticated ways, but they cannot reinvent their social system overnight. If a hive faces a new threat or a new opportunity, the bees cannot, for example, guillotine the queen and establish a republic.

Social mammals such as elephants and chimpanzees cooperate far more flexibly than bees, but they do so only with small numbers of friends and family members. Their cooperation is based on personal acquaintance. If I am a chimpanzee and you are a chimpanzee and I want to cooperate with you, I must know you personally: what kind of chimp are you? Are you a nice chimp? Are you an evil chimp? How can I cooperate with you if I don’t know you? To the best of our knowledge, only Sapiens can cooperate in very flexible ways with countless numbers of strangers. This concrete capability – rather than an eternal soul or some unique kind of consciousness – explains our mastery of planet Earth.

Long Live the Revolution!

History provides ample evidence for the crucial importance of large-scale cooperation. Victory almost invariably went to those who cooperated better – not only in struggles between Homo sapiens and other animals, but also in conflicts between different human groups. Thus Rome conquered Greece not because the Romans had larger brains or better toolmaking techniques, but because they were able to cooperate more effectively. Throughout history, disciplined armies easily routed disorganised hordes, and unified elites dominated the disorderly masses. In 1914, for example, 3 million Russian noblemen, officials and business people lorded it over 180 million peasants and workers. The Russian elite knew how to cooperate in defence of its common interests, whereas the 180 million commoners were incapable of effective mobilisation. Indeed, much of the elite’s efforts focused on ensuring that the 180 million people at the bottom would never learn to cooperate.

In order to mount a revolution, numbers are never enough. Revolutions are usually made by small networks of agitators rather than by the masses. If you want to launch a revolution, don’t ask yourself, ‘How many people support my ideas?’ Instead, ask yourself, ‘How many of my supporters are capable of effective collaboration?’ The Russian Revolution finally erupted not when 180 million peasants rose against the tsar, but rather when a handful of communists placed themselves at the right place at the right time. In 1917, at a time when the Russian upper and middle classes numbered at least 3 million people, the Communist Party had just 23,000 members. 19The communists nevertheless gained control of the vast Russian Empire because they organised themselves well. When authority in Russia slipped from the decrepit hands of the tsar and the equally shaky hands of Kerensky’s provisional government, the communists seized it with alacrity, gripping the reins of power like a bulldog locking its jaws on a bone.

The communists didn’t release their grip until the late 1980s. Effective organisation kept them in power for eight long decades, and they eventually fell due to defective organisation. On 21 December 1989 Nicolae Ceauşescu, the communist dictator of Romania, organised a mass demonstration of support in the centre of Bucharest. Over the previous months the Soviet Union had withdrawn its support from the eastern European communist regimes, the Berlin Wall had fallen, and revolutions had swept Poland, East Germany, Hungary, Bulgaria and Czechoslovakia. Ceauşescu, who had ruled Romania since 1965, believed he could withstand the tsunami, even though riots against his rule had erupted in the Romanian city of Timişoara on 17 December. As one of his counter-measures, Ceauşescu arranged a massive rally in Bucharest to prove to Romanians and the rest of the world that the majority of the populace still loved him – or at least feared him. The creaking party apparatus mobilised 80,000 people to fill the city’s central square, and citizens throughout Romania were instructed to stop all their activities and tune in on their radios and televisions.

To the cheering of the seemingly enthusiastic crowd, Ceauşescu mounted the balcony overlooking the square, as he had done scores of times in previous decades. Flanked by his wife Elena, leading party officials and a bevy of bodyguards, Ceauşescu began delivering one of his trademark dreary speeches. For eight minutes he praised the glories of Romanian socialism, looking very pleased with himself as the crowd clapped mechanically. And then something went wrong. You can see it for yourself on YouTube. Just search for ‘Ceauşescu’s last speech’, and watch history in action. 20

The YouTube clip shows Ceauşescu starting another long sentence, saying, ‘I want to thank the initiators and organisers of this great event in Bucharest, considering it as a—’, and then he falls silent, his eyes open wide, and he freezes in disbelief. He never finished the sentence. You can see in that split second how an entire world collapses. Somebody in the audience booed. People still argue today who was the first person who dared to boo. And then another person booed, and another, and another, and within a few seconds the masses began whistling, shouting abuse and calling out ‘Ti-mi-şoa-ra! Ti-mi-şoa-ra!’

The moment a world collapses a stunned Ceauşescu cannot believe his eyes and - фото 19

The moment a world collapses: a stunned Ceauşescu cannot believe his eyes and ears.

Film still taken from www.youtube.com/watch?v=wWIbCtz_Xwk©TVR.

All this happened live on Romanian television, as three-quarters of the populace sat glued to the screens, their hearts throbbing wildly. The notorious secret police – the Securitate – immediately ordered the broadcast to be stopped, but the television crews disobeyed. The cameraman pointed the camera towards the sky so that viewers couldn’t see the panic among the party leaders on the balcony, but the soundman kept recording, and the technicians continued the transmission. The whole of Romania heard the crowd booing, while Ceauşescu yelled, ‘Hello! Hello! Hello!’ as if the problem was with the microphone. His wife Elena began scolding the audience, ‘Be quiet! Be quiet!’ until Ceauşescu turned and yelled at her – still live on television – ‘You be quiet!’ Ceauşescu then appealed to the excited crowds in the square, imploring them, ‘Comrades! Comrades! Be quiet, comrades!’

But the comrades were unwilling to be quiet. Communist Romania crumbled when 80,000 people in the Bucharest central square realised they were much stronger than the old man in the fur hat on the balcony. What is truly astounding, however, is not the moment the system collapsed, but the fact that it managed to survive for decades. Why are revolutions so rare? Why do the masses sometimes clap and cheer for centuries on end, doing everything the man on the balcony commands them, even though they could in theory charge forward at any moment and tear him to pieces?

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