Julian Barbour - The End of Time - The Next Revolution in Physics

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Two views of the world clashed at the dawn of thought. In the great debate between the earliest Greek philosophers, Heraclitus argued for perpetual change, but Parmenides maintained there was neither time nor motion. Over the ages, few thinkers have taken Parmenides seriously, but I shall argue that Heraclitan flux, depicted nowhere more dramatically than in Turner’s painting below, may well be nothing but a well-founded illusion. I shall take you to a prospect of the end of time. In fact, you see it in Turner’s painting, which is static and has not changed since he painted it. It is an illusion of flux. Modern physics is beginning to suggest that all the motions of the whole universe are a similar illusion – that in this respect Nature is an even more consummate artist than Turner. This is the story of my book.
Richard Feynman once quipped that "Time is what happens when nothing else does." But Julian Barbour disagrees: if nothing happened, if nothing changed, then time would stop. For time is nothing but change. It is change that we perceive occurring all around us, not time. Put simply, time does not exist. In this highly provocative volume, Barbour presents the basic evidence for a timeless universe, and shows why we still experience the world as intensely temporal. It is a book that strikes at the heart of modern physics. It casts doubt on Einstein's greatest contribution, the spacetime continuum, but also points to the solution of one of the great paradoxes of modern science, the chasm between classical and quantum physics. Indeed, Barbour argues that the holy grail of physicists--the unification of Einstein's general relativity with quantum mechanics--may well spell the end of time. Barbour writes with remarkable clarity as he ranges from the ancient philosophers Heraclitus and Parmenides, through the giants of science Galileo, Newton, and Einstein, to the work of the contemporary physicists John Wheeler, Roger Penrose, and Steven Hawking. Along the way he treats us to enticing glimpses of some of the mysteries of the universe, and presents intriguing ideas about multiple worlds, time travel, immortality, and, above all, the illusion of motion. The End of Time is a vibrantly written and revolutionary book. It turns our understanding of reality inside-out.

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This is something that is often not appreciated, even by experts. It comes about largely because of the historical circumstances of the discovery of general relativity and the absence of an explicit theory of rods and clocks. There is also the stability of our environment on the Earth and the ready availability in our age of clocks. It is easy for us to stand at rest on the Earth, watch in hand, and perform a measurement of a purely timelike distance. But nature has given us the inertial frame of reference for nothing, and skilful engineers made the watch. Finally, because we can and very often do see a three-dimensional landscape spread out before our eyes, it is very easy to imagine four-dimensional space-time displayed in the same way. All textbooks and popular accounts of the subject positively encourage us to do so. They all contain ‘pictures’ of space-time. Now the picture is indeed there, and very wonderful it is too. But it arises in an immensely sophisticated manner hidden away within the mathematical structure of the Ricci tensor. The story of time as it is told by general relativity unfolds within the Ricci tensor. It performs the miracle – the construction of the cathedral of space-time by intricate laying and interweaving of the bricks of time. I shall try to explain this in qualitative terms in the next chapter. Let me conclude this one by highlighting again the importance of the historical development. It made possible the discovery of a theory without full appreciation of its content.

At the end of November 1915, Einstein wrote an ecstatic letter to his lifelong friend Michele Besso, telling him that his wildest dreams had come true: ‘General covariance. Mercury’s perihelion with wonderful accuracy.’ These two verbless sentences say it all. Einstein was convinced that general covariance had deep physical consequences and had led him to one of the greatest triumphs of all time. Yet, barely two and a half years later, he admitted, in response to a quite penetrating criticism from a mathematician called Erich Kretschmann, that general covariance had no physical significance at all.

In a way, this is obvious. Space-time is a beautiful sculpture. What makes it beautiful is the way in which its parts are put together. The fact that one can paint coordinate lines on the finished product and measure distance on the sculpture between points on it labelled by the arbitrary coordinates clearly leaves the sculpture exactly the same. All this changing of coordinates is purely formal. It tells you nothing about the true rules that make the sculpture.

Belatedly, Einstein came to see that his whole drive to achieve general covariance as a deep physical principle had no foundation in fact. It was just a formal mathematical necessity. Ever determined to find new and even more beautiful laws of nature, he never felt the need to go back and see exactly how his sculpture was actually created. In a book I wrote some years ago on the discovery of dynamics, I commented on the fact that Kepler (so very like Einstein in his dogged holding on to an idea that eventually transformed physics) never realized quite what a wonderful discovery he had made. I likened him to

a boy who finds for the first time a ripe horse-chestnut with the outer shell intact. Cherishing the golden and curiously shaped object, he might take it home, quite unaware of the shiny brown and perfectly smooth conker ready to spring from the shell on application of a little directed pressure. That was Kepler’s fate: he died without an inkling of what his nut really contained.

The same thing happened to Einstein. Realizing while still at Prague the sort of thing he needed, he hurried to a shop called ‘Mathematics’ owned by his friend Grossmann in Zurich. Straight off the shelf, at a bargain price, he bought a wonderful device called the Ricci tensor. Three years later, after agonizing struggles, he learned how to turn the handles properly, and out popped the advance of Mercury’s perihelion and the exact light deflection at eclipses.

But it never entered his head to ask how the device actually worked. He died only half aware of the miracle he had created.

NOTES

Einstein’s Way to General Relativity(p. 151) Einstein’s papers and correspondence are currently being published (with translations into English) by Princeton University Press. The letter to his wife mentioned in this section can be found in the first volume of correspondence (Stachel et al . 1987).

CHAPTER 11

General Relativity: The Timeless Picture

THE GOLDEN AGE OF GENERAL RELATIVITY

Strange as it may seem, general relativity was little studied for about forty years. This was not for want of admiration, for it was soon recognized as a supreme achievement. Confirmation of the predicted bending of starlight near the Sun by Arthur Eddington’s eclipse expedition in 1919, communicated by telegram to The Times , made Einstein into a world celebrity overnight. The problem was that there seemed to be little one could do except wonder at the miracle of the theory he had created.

The main difficulty was the extreme weakness of all readily accessible gravitational fields. Apart from three small differences from Newtonian theory, which were all reasonably well confirmed, no further experimental tests seemed possible. A further problem was the mathematical complexity of the theory. Its solutions contained fascinating structures, above all black holes, but it was decades before these were discovered and fully understood. Finally, interest in general relativity was overshadowed by the discovery in 1925/6 of quantum mechanics. In fact, truly active research in general relativity commenced only in 1955, ironically the year Einstein died, with a conference held in Bern (where Einstein had worked as a patent clerk in 1905) to mark the fiftieth anniversary of special relativity.

Since then, research has concentrated in three main fields. First, there have been tremendous experimental advances, made possible above all by technological developments, including space exploration. The foundations and some detailed predictions of the theory have been tested to a very high accuracy. Particularly important was the discovery a quarter of a century ago of the first binary pulsar, observations of which have provided strong evidence for the existence of the gravitational waves predicted by the theory. General relativity has also played a crucial role in observational astronomy and cosmology.

There have been two broad avenues of theoretical research. First, general relativity has been studied as a classical four-dimensional geometrical theory of space-time, a systematical and beautiful development of Minkowski’s pioneering work. Roger Penrose has probably done more than anyone else in this field, though many others, including Stephen Hawking, have made very important contributions. Second, the desire to understand the connection between general relativity and quantum mechanics (Box 2) has stimulated much work. Here it is necessary to distinguish two programmes. The less ambitious one accepts space-time as a classical background and seeks to establish how quantum fields behave in it. This work culminated in the amazing discovery by Hawking that black holes have a temperature and emit radiation. In Black Holes and Time Warps , Kip Thorne has given a gripping account of this story. Although the full significance of Hawking’s discovery is still far from understood, nobody doubts its importance for the more ambitious programme, which is to transform general relativity itself into a quantum theory (Box 2). This transformation, which has not yet been achieved, is called the quantization of general relativity.

In fact, many researchers believe that it is a mistake to try to quantize general relativity directly before gravity has been unified with the other forces of nature. This they hope to achieve through superstring theory. However, a substantial minority believe that general relativity contains fundamental features likely to survive in any future theory, and that a direct attempt at its quantization is therefore warranted. This is my standpoint. In particular, I regard general relativity as a classical theory of time. It must surely be worth trying to establish its quantum form. Even if we have to await a future theory for the final details, the quantization of general relativity should give us important hints about the quantum theory of time.

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