Юрий Низовцев - Everything and nothingness

Immortality for the person not only is impossible, but also it is senseless, inasmuch exactly consciousness does him by thinking and active in understood by him own individuality, and a body of the person – only the consciousness tool. Loss of body for the individual consciousness is not catastrophe, but – transition of the same consciousness to new life in another body, then – to the next life and so on. I.e. the human consciousness in its individuality thereby finds not only immortality, but also uncountable new lives.

Even short-term loss of consciousness (partial leaving of consciousness) turns the person into helpless "vegetable", i.e. the being, expressing himself only in forms of natural functions, such as respiration, metabolism that means nothing in relation to intellectually-projecting abilities. Syncope, sleep are examples of this phenomenon; this fact further confirms the pivotal role both an individual consciousness, and self-consciousness in the life of any person.

The fact that even a brief loss of consciousness is transformation of the person into a helpless "vegetable", i.e. practically in nothingness, for example, due to fainting or in a dream, only further confirms the pivotal role of the individual consciousness in the life of any person.

This consciousness, remaining unique individuality, without losing it, at the same time in each existence is updated that guarantees lack of stagnation to each consciousness and not decreasing interest to coming due to novelty.

Therefore the widespread opinion about irrevocable loss of the human personality, "accumulated" during life with death of the person is delusion.

This opinion is wrong, inasmuch it focuses attention on the person, i.e. – on the living being.

But the person is only the tool of consciousness, the finite formation concerning his body – complete loss of consciousness (death) turns the person into quickly decaying thing. So that the concrete human personality in life is the manifestation of the corresponding individual consciousness in its infinite development and this personality is inseparable from consciousness.

On the one hand, the personality of the specific person in his life is imprinted in the corresponding individual consciousness forever – differently for what to consciousness to pass this life? The consciousness can always recall this life, more precisely, itself in it, again to plunge into it, to compare "the current" self with former appearance and content. I.e. this life with the personality which is "attached" to it, always "hangs" in consciousness and can't disappear, inasmuch the personality is exactly the consciousness presented in a concrete situation with all consequences of own activity.

On the other hand, any individual consciousness can't stand still: it exists only in changes, aspirations. The consciousness needs change of a situation, it has to solve new problems, pass other tests, but it is impossible without series of different lives. Therefore the content and tune of consciousness change exactly owing to its main property – the activity.

Paradoxically, but these changes promote restoration of kernel of consciousness owing to necessity for each individual consciousness adequately to react to them.

So that own frequency core of consciousness, as if its "carrier wave", is kept by each individual consciousness essentially invariable, functioning still exactly as a result of continuous adjustment and restoration by adequate reactions (conscious in one way or another extent) on actions of the person in this case, compensating the happening failures in own frequency basis.

The same, but to other degree of sensibleness concerning own actions happens with any another living being – its consciousness doesn't disappear anywhere and isn't dissolved in anything.

Nevertheless the external, imposed on this "carrier wave", i.e. the appearance and attitude of consciousness can significantly change, inasmuch any individual consciousness is not a robot. It in human lives gives in to feelings, makes mistakes, but, being aware itself, it at the same time bears responsibility for own actions which is quite clear to it.

Therefore the attitude of consciousness in the person all the time changes – joy turns to despair, sadness gives way to excitement in anticipation of the change, the importance and confidence in the thoughts and actions give way to confusion and loss of all hope.

And it is impossible to tell that the consciousness in the person (any beings understanding themselves) becomes better or worse, so how it tests itself in different situations and respectively manifests itself in different ways. Perhaps, he wants to be more perfect, to decide the fate of all, to do much good for all and everything, but it turns the other way around. Nevertheless eternal life of consciousness gives it unlimited opportunities except boredom, inasmuch an information basis of life is irreversible sequence of changes to which willy-nilly is necessary to be adapted.

Egoism of human consciousness is quite clear: it is from its side disconnected from single consciousness, acquiring thereby the relative solitude and the ability to act with a "blank sheet." With the approach of death this temporary loneliness, among other things, turns into fear of loss of own personality forever.

What's really going on, the person doesn't understand owing to the specified temporary restriction of consciousness in him.

Most people see that it is not his consciousness, but his living being is a personality.

They are not able to imagine that this personality-being can be lost: some believe (the religious consciousness) that this personality-being has to be saved after death in this or that otherworldly sphere; others plan to place own body after death in the cryogenic tank, hoping for future successes of science in achievement of immortality.

Similar boundedness means absence of understanding of finiteness of any thing in life, except consciousness which uses the finite for own perpetual motion forward, i.e. for development.

As for the personality, she is formed by actions of consciousness into the living being for the purpose of receiving changes in the current life that the consciousness acquires, and the "gotten" personality, naturally, remains in eternal consciousness, whereas a body of the person, as well as a body of any living being as thing, disappears forever.

It is possible to tell the following about consciousness and death additionally.

Each individual consciousness into beingness, corresponding to it, finds itself into the finite. Therefore sooner or later – according to conditions in which the consciousness acts in own carrier having certain sense organs – the body-carrier, giving the possibility to consciousness to be applied to realities of this measurement, loses properties, necessary for manifestation of consciousness.

Consciousness (the active) has other, higher characteristics; it, besides, is created by nobody because above it anybody and anything are not present: consciousness exists eternally in a set of uncountable individual copies and in unity of these copies in the holographic projection of Uniform, using copies of the things updated by it; thing copies disintegrate, but thereby "feed" consciousness, providing it eternal, but the discrete life in the measurements derivative of the projection of Uniform. In other words, consciousness as the active in the holographic projection creates itself on the basis of Uniform, unlike copies of things as the passive which in their manifestation in the moving and changing beingness obey laws of the appropriate measurements of beingness. At this, human bodies – carriers of consciousness, – as well as all bodies of living beings, fall under the biochemical processes going, in particular, in the three-dimensional world.