Юрий Низовцев - Everything and nothingness

A holographic projection of Uniform is frequency in the basis, i.e. – quite material formation. Each measurement, derivative of this projection, is formed by single consciousness according to a level of development of the individual consciousnesses presented there for life on patterns of own form-building abilities.

In particular, the three-dimensional world known to us, judging by duration, minimum possible for it, in seconds with the basis 10 and the exponent-24 (according to other scientific data this exponent can be-44), can give frequency structures in hertz with basis 10 and exponent to 24 (44). This frequency is the limit for the formation of copies of things of our measurement which are "produced" by single consciousness. The frequency spectrum of copies of single consciousness in its division is above this threshold – and therefore it is impossible these frequency and accordingly copies to record in any ways in three-dimensional measurement.

As for the pause between moments of receiving by single consciousness of copies of things, it can't be for our measurement less than duration in seconds with basis 10 and exponent -24 (according to other data this exponent can be -44).

As a consequence of the fact that beingness in its basis is a holographic projection of Uniform, – and this projection is formed by consciousness – it is impossible to recognize as truth independent existence of time which besides is considered science independent of consciousness and connected with motion.

Motion, which is absent in Uniform, as well as in its projection, is necessary as phenomenon in which all living beings can develop. Motion also is being "produced" together with space, objects and smoothly current time by consciousness through the living beings who only such environment, formed by them, are capable to perceive as reality and, respectively, to live and develop in it.

However time, as discrete durations, is formed originally not in beingness, and in a holographic projection, merging in uniform stream moving and changing things only after processing the information packets, updating one another successively, in the processing centers of living beings.

Kant intuitively has understood this fact, considering that time is absent in things outside the subject, but recognizing time as a condition of presentation about subjects: “Time is therefore merely a subjective condition of our (human) intuition (which is always sensuous, that is, so far as we are affected by objects), and in respect of all phenomena, consequently of all things which come within the sphere of our experience, it is necessarily objective. We cannot say, “All things are in time”, because in this conception of things in general, we abstract and make no mention of any sort of intuition of things. But this is the proper condition under which time belongs to our representation of objects. If we add the condition to the conception, and say, “All things, as phenomena, that is, objects of sensuous intuition, are in time,” then the proposition has its sound objective validity and universality a priori” [25; 1.1, §7].

Presumably, the living beings cannot live directly in conditions of the frequency, updated projection of Uniform – therefore, living beings (consciousness) has no choice, as to form by means of single consciousness the suitable conditions in the form of worlds, derivatives from the holographic projection.

For example, for each individual consciousness in the world known to us the pause between moments of copying or updating drops out owing to physiological features of living beings, gaps between positions of updating disappear for consciousness of the living beings, the world gets motion and smoothness in development, that is directly reflected in human consciousness, and this reality, which "comes" from sensations, acquires the character of the true human beingness.

The world is represented to the person as the beautiful in its sunsets and sunrises, singing of birds and rustle of waves, but the person cannot only luxuriate in it – in foundation of this world is laid the deepest contradictions going still from Uniform, which is everything and nothingness.

Our world is built on contrasts and struggle of everything with everything: the birth is near with death, wonderful blossoming of the nature – with awful decomposition of corpses; still, warm night is replaced by a catastrophic storm. Among people dominates not only love, respect and mercy, but also as equals with them rule hatred and fear, rage, envy and despair.

However only in the conditions of deadly struggle with each other, in sufferings and sorrows consciousness can develop, finding the road to mercy and love. Whatever it was, but consciousness itself forms such world which in other measurements can be kinder, but all the same constructed on contrasts and struggle.

So that consciousness knows that does, and as to conduct this work, the benefit all this process has no beginning and in it there will be no end though every "moment" the basis of our world "arises", and at the next moment – "disappears", more precisely, it is updated etc.

Beingness which is presented to us as such reliable, real, vast, corresponding certain laws, containing macro– and microcosm, elementary particles and radiations, galaxies and the living beings, in the basis has no more than information, more precisely, – the high-frequency holographic formations bearing information. They are equal to zero integrally each position of updating owing to manifestation of each wave-like formation jointly with the same formation in antiphase. Such balance of a holographic projection of Uniform corresponds to timeless Uniform which is nothingness, becoming by everything only through own projection in time.

This process cannot have the beginning and the end because the dual system of Creation is steady in the functioning and manifestation, which excludes non-existence due to interaction between the infinite and the finite.

This system not only has no propulsor, but it formally is nothingness, making in any position zero in total. Therefore, it is nothing to fall apart, it need not begin and end.

On the other hand, the system of Creation isn't capable to be divided on independent Uniform and a separate holographic projection – system is a single whole, in which the form-building active is fueled by the passive losing its shape in finite formations.

The passive, losing a shape in finite (beingness), restores thereby a form of the active at their interaction. The active, thus, does not lose its basic shape and form-building abilities at the expense of the decaying passive in beingness, but the active also, "extracting" the passive from Uniform in the form of information copies for the period of existence of this finite, restores a form of the passive and change it,. So, by means of the address to the finite in the form of losing a shape of the passive the active becomes eternal on a form, properties and can keep all system of Creation in actual existence.

In spite of the fact that Creation on balance is zero, Creation also is everything, and therefore it can't but be manifested, demonstrating to itself in the person of the active this everything consistently and infinitely.

Creation, being everything and nothingness, comprises contrasts and denies itself, inasmuch in the person of the active constantly strives for novelty, destroying previous in itself and manifesting in this liberty of consciousness (the active). But everything, that passed, doesn't disappear completely, and it is kept in memory of consciousness (the active).

Therefore the dual system of Creation is active and passive; finite and infinite; changeable and constant; whole and part; uniform and scattered; motionless and in motion; reasonable and dark; live and dead; it wishes and refuses; it arises and dies away; it is one and another; it comes to life and perishes; it is equal to itself and opposite; it holds a form and spreads; it can't be, but it is there; it wants to learn about itself everything, but can't because of own infinity; the infinite in it denies the finite, but isn't capable to exist without it.