Юрий Низовцев - Everything and nothingness

I.e. Uniform, remaining eternal, exits along with that through a projection in real existence.

The active, merged with the passive in Uniform, along with that turns out in the hologram as separate copies and can "attract" thereby on own understanding into it copies of the passive from Uniform, forming with them joint temporary formations, represented in finite form as the living beings, surrounded by things if the consciousness in the living beings "does not notice" a pause between positions of update.

Thereby the active "creates" an irreversible stream of time in which things, corresponding to holograms of one sign, move and change in space.

The moving colourful world becomes for each individual consciousness as direct reality outside which it in combination with own carrier can't function in respect of growth, development, various vital aspirations, feelings, thought processes.

Duration of position of update in holographic projection is too short for any thought process or feelings; but loss of pauses between positions of update of information copies occurring in each conscious being (the live) in its interaction with the environment, allows without interruptions to be formed to feelings, thoughts, which as if cling to each other, proceeding unceasingly and replacing each other up to death of the body, and the moment of death of a body is loss by consciousness of the connection with the environment, i.e. when the information from it through the senses ceases to flow. The basis for comparing disappears during this moment, and feelings, thoughts lose beingness as basis. Consciousness is not capable doing anything in this situation more and it moves away.

Pierce purely intuitively realized a phenomenon of this process of motion of feelings and thoughts as derivative of interaction of sense organs and consciousness with the surrounding, or, in our understanding, as information process of interaction each individual consciousness in own carrier with the surrounding in which all moments of time in perception of the person are merged together sequentially: “At no one instant in my state of mind is there cognition or representation, but in the relation of my states of mind at different instants there is. In short, the Immediate (and therefore in itself unsusceptible of mediation–the Unanalyzable, the Inexplicable, the Unintellectual) runs in a continuous stream through our lives; it is the sum total of consciousness, whose mediation, which is the continuity of it, is brought about by a real effective force behind consciousness” [7, V. II p. 211-242].

In particular, the pause between the nervous impulses from sense organs at the person, containing information, means that they don't go continuously. However this pause in every moment is below a perception threshold of human consciousness and therefore drops out from his consciousness: a moving picture for human consciousness is provided with the interval between successive frames (copies of fragments of things) about 0.04 seconds that is the specified threshold in this case.

The person therefore perceives the world as it is allowed by its sense organs and centers of processing of information arriving from them. In another dimension the world can look absolutely unimaginable for us, as in it at living beings sense organs are others. Even in our measurement if to take sense organs of the person and a squid for comparison, it is extremely difficult to imagine, how we and everything else are perceived by a squid.

Therefore motion, as such, is essence of any measurement where life proceeds. In this regard each measurement is derivative of a holographic projection, or – some kind the world, determined by consciousness, – outside of this world every individual consciousness in own carrier and thereby single consciousness, isn't capable to live and develop.

Consciousness in its highest manifestation is, first of all, fragile thought which finds to itself a way out through these or those sense organs of own live carrier without which cogitative makings of consciousness would be useless in the worlds, derivative of a holographic projection.

So far as consciousness is merged with passive in infinite and untimely Uniform, in so far as in a holographic projection of Uniform consciousness also doesn't come off completely from the passive, being conceiving and/or feeling matter in the form of the appropriate frequency formation in its set in a holographic projection, at this any individual consciousness in each own finite life as the living being of this set in the appropriate measurement of beingness forms own surrounding by available means with assistance of single consciousness in the form of the fragments corresponding to its level of development from infinitely many-sided Uniform, including and an own temporary body, or the carrier.

Consciousness, being in the worlds, derivative of a holographic projection of Uniform in a set as the living beings, by means of sensations of each own carrier is capable, owing to accessory to Uniform, as if to feel conjoint infinite Uniform, penetrating into it, and, having applied their knowledge, to identify in Uniform known and necessary to it. Similar "extract" of a thing means possibility of copying by consciousness of the recognizable object. Moving here do not need owing to what in a holographic projection of Uniform motion as such, is absent – is formed only time in sequence of positions of identification of fragments from Uniform for each measurement.

It is possible to be expressed figuratively so: consciousness looks through "book" of Uniform and every "moment" from its copied "pages" updates the own "now", the own "book".

Copies of all objects from Uniform, including "body" of each individual consciousness, as temporary, finite forms, on the basis of the passive, providing the environment of existence of consciousness, each individual consciousness forms by means of single consciousness in aggregate of individual consciousnesses.

Any individual consciousness is actual, i.e. it can act in own surrounding only at existence from the birth to death of own carrier. In fact, death means impossibility of action of a body with preservation of all its functions because of accumulation during life of information failures when updating numerous cells of the carrier of each individual consciousness.

Identified by consciousness motionless object from Uniform in a certain position, or in one foreshortening is fixed in each copy; at the next moment the same motionless object from Uniform is fixed in another foreshortening with obtaining the corresponding copy and updates the previous copy; then, again the same motionless object is fixed from a different angle, etc.; and in the process of recognition, scanning and copying can be involved and other objects. Although, of course, it is not necessary to submit copies, which are updated in a holographic projection, as things in our understanding, inasmuch they are the wave-like structures differing on frequency as well as imposed on the carrier wave by fluctuations of other frequencies (harmonics) is similar to radio-frequency fluctuations received by the television receiver which give for us sound and image.

Similar consecutive change of a foreshortening of object from Uniform when obtaining its copies with loss of technical pauses between positions of update produces illusion of motion, but not true motion, inasmuch the holographic projection remains motionless in each hologram. In other words, what seems to us by motion – similarly to motion of people and subjects on the screen when scrolling the movie consisting of fixed separate frames with this or that coherent content. However, unlike cinema, each individual consciousness participates in this "illusion", i.e. each person automatically gets to the reality formed by him, more precisely, his consciousness through sensations and centers of processing of the arriving information, and he can grow, develop, move etc. in this environment, manifested by him.