Юрий Низовцев - Everything and nothingness
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- Название:Everything and nothingness
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Everything and nothingness: краткое содержание, описание и аннотация
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The person also has weak concept about difficult autonomous process of functioning of cells of own organism, but, overall, everything is interconnected and works organically.
However this analogy has significantly difference – infinite single consciousness as a hologram and each individual consciousness in the person as part of a hologram coincide. Therefore the individual consciousness is eternal as and single consciousness.
Beingness differs for each species of living beings, for example, for a bacterium and a whale, as heaven from earth. As for the person who is aware of himself in the world, he as if completes in his imagination appearing to him into a picture which is comprehensible for him, unlike other living beings which only live in the perceived.
Thus, self-consciousness of each person allows it to change the world, penetrating consciously into the appearing by various ways, in cooperation with other people.
Kant assumed that time doesn't exist in itself. Along with that he, as a consequence, absolutely adequately put time in front of motion, i.e. he recognized motion as impossible without its basis – time: “Time is not something which subsists of itself, or which inheres in things as an objective determination, and therefore remains, when abstraction is made of the subjective conditions of the intuition of things. For in the former case, it would be something real, yet without presenting to any power of perception any real object. In latter case, as an order or determination inherent in things themselves, it could not be antecedent to things, as their condition… Time is the formal condition a priori of all phenomena whatsoever… If we abstract our internal intuition of ourselves and all external intuitions, possible only by virtue of this internal intuition and presented to us by our faculty of representation, and consequently take objects as they are in themselves, then time is nothing. It is only of objective validity in regard to phenomena, because these are things which we regard as objects of our senses…” [25; 1.1., §7]; “Time is nothing but the form of our internal intuition. If we take away from it the special condition of our sensibility, the conception of time also vanishes, and it inheres not in the objects themselves, but solely in the subject (or mind) which intuits them…” [25; 1.1., §8]; “… the conception of change, and with it the conception of motion, as change of place, is possible only through and in the representation of time… our conception of time explains the possibility of so much synthetical knowledge a priori, as is exhibited in the general doctrine of motion…” [25; 1.1., §6].
The model of Creation presented by us explains the fact of existence of time as informational "product" of activity of consciousness in a holographic projection of Uniform at interaction of a projection and Uniform, that provides existence of this dual system, giving the opportunity to the infinite to express itself by means of the finite discretely; it also explains the fact of the appearance of motion after time in worlds, derived from a holographic projection due to the loss of a pause in the passage of discrete packets of information from the sensory organs to the centers, processing information; loss of a pause for individual consciousness in the living being is explained by duration of information processing which is significantly more than duration of a pause between the impulses bearing information (threshold of perception).
Single consciousness in own set is capable to form for groups of own individual consciousnesses the conditions of various existence in the form of the measurements differing from each other according to frequency characteristics of the copies making them.
Loss of pauses between positions of update of copies for each individual consciousness is equivalent to absence of sensation of constant alternation of copies of things, including own body that means for individual consciousness in the living being "the entry" into the moving world with the laws both in physical and chemical, as well as other spheres of the corresponding measurement. Actually, we observe all this in the three-dimensional measurement known to us.
Thus, lack of the real motion in the holographic projection formed by single consciousness with formation of time "converted" in various measurements of beingness into motion for all individual consciousnesses in the form of the living beings representing each of these measurements which they form and fix through sense organs and operating centers of own organism.
Exactly this fact of participation of each individual consciousness through own sense organs and the operating centers in formation of surrounding "reality" allows each living being to join into the world, which is being formed around, to become its acting personage, unlike the viewer in a cinema hall.
However under this layer of reality which is in the motion the true layer of the motionless but replaced copies of things are hidden.
So, the motionless formations becomes by moving objects without propulsor and the question of the prime propulsor, be it God or the self-motion of matter, disappears by itself.
Really, people are the live proof of existence of the Creation, irrespective of the fact how it was formed or that it exists eternally.
However, the question arises: if we admit existence of a holographic projection of infinite and motionless Uniform, the product of which is beingness; from where undertakes and where there is this projection? After all still there is not space where it could settle down?
As we already specified, eternal and motionless Uniform by itself there is nothingness. But nevertheless it is somehow manifested without any outside force, a place for which there really is not. At this, the manifested, if it is "taken" from Uniform, i.e. is its projection, also should be as nothingness.
Moreover, as and Uniform, its projection should be motionless, since it has not the propulsor.
The mystery of the existence of Creation seems to be unsolvable.
But it is not.
Look at yourself. You are and thing and a conscious, active being (the live).
It means that each living being unites in itself the active and the passive.
Means, non-existence for Creation isn't present, because the active manifests itself as a projection outside space separately and attracts to itself the passive, without being thereby in uniform unity with the passive, characteristic for Uniform. How does the active make it?
Uniform by itself is nothingness, or zero, but the active on that and the active, in order to not forgetting the passive, to project itself into the hologram in the form of wave formations which are in an antiphase, i.e. remaining thereby equal to zero. Nothing prevents the active to manifest itself also sequentially, updating the previous hologram by its full replacement through some pause with high frequency, i.e. discretely.
Each updated hologram is motionless and represents by itself the "expanded" zero which through the pause, representing "pure" zero, is replaced by zero with another "extension".
This manifestation of infinity is discrete in the finite form with ultrahigh frequency doesn't demand neither space, nor the motion, inasmuch arises nothing, except "gaps" in infinity which can be considered as prototype of time.
Infinite, motionless and eternal Uniform, thus, is the doubled system – Creation – thanks to the active in Uniform and its projection which also remains same infinite, motionless and eternal, but already "broken off" by the finite, sequentially updated formations which separately are already temporary and on condition of linking them in itself the active receives beingness and life where it can realize itself in real actions, turning thereby Uniform through its projection out of nothingness into everything.
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