Юрий Низовцев - Everything and nothingness

1.8. Inescapability of imperfection of the person and human communities as propulsor of development of consciousness

As for human relations, information distortions reach here the maximum values inasmuch, as a rule, these relations are under construction on deception of some by others, or, at best, on a obfuscation of a true state of affairs.

And this state of affairs consists in a chronic lack of earthly goods for most of people not because these goods are not in abundance, and in the inordinate appetite of every person, which animal nature insistently demands best share exactly for itself, even to the detriment to others.

This share under various pretexts is taken the most active, successful, or advanced members of communities, which, moreover, cooperate with each other. And they, as practice of the past has shown, never were shared at own "good will" with the others though, as well as now, they were trying in some way to justify the robbery of all the others, humiliating actually them, for example the fact that if not I another will capture [24, сhapter II]/

Currently particularly effective deception of the majority is the democracy of technocratic capitalism representing consumer society at which the population as if participates in the administration of the state and as it seems, affects the management, though in practice the management of the state and control of the entire community is exercised by a small group of the most quick-witted, fast, unscrupulous, corrupt and brazen individuals generally in own interests and in interests of corporations close to them, and elections authorities are pure fiction, inasmuch the member of society can't effectively influence on the administration of the state, and at best, it comes down to the palliatives.

The similar system automatically aspires not so much to a deprivation of the vast majority of the population of the planet material benefits, filling up, nevertheless, the world with goods which the majority isn't capable to acquire, but it seeks to deprive of every person of his true essence as self-active, creative, free subject, subordinating him to thought, feelings, actions to destructive Moloch of consumption.

Undecidability of a problem of the organization of a fair social system has shown the experiment of all revolutions. It clearly points to the inescapable imperfection of human nature, which at any system and the state seeks to do harm to your neighbor for the sake of purchasing your own "piece" of happiness, with rarest exceptions, in spite of known precepts of Christ.

However unsuccessfulness of all attempts of reorganization of society on a fair basis, that is such that all were satisfied by themselves and others around without withdrawal, means that existence of the imperfect person and the imperfect communities instead of blissful "paradise" is necessary, inasmuch the never-ending struggle between people for their "place in the sun" is the true engine of change in the human consciousness, without which, i.e. at "full" and the final victory of justice, representing essentially a certain order, in which averaging of everybody is impossible because of undoubted differences of one from the other, the society, actually deprived of liberty, would be fettered by stagnation, marasmus and the subsequent disintegration [24, chapter II]/

It is possible to state the following: each person has self-consciousness and therefore, in principle, can do, that wants, more precisely, that, on what he is capable within the framework of existing relations, and not just to adapt to the surrounding as it does all other living beings.

It means that for the person as the horizon two truths are shone: aspiration to execution of what he wouldn't like for himself, and also aspiration to creation on any basis – from works in the field before creation of the most difficult devices; – only in this case it won't stop in development and won't fall into an animal state. Intuitively these truths are clear to each person, but he can only strive to them.

Nevertheless, these aspirations give to the person liberty, without humiliating him, i.e. – give the chance of development even within the antagonistic world, being realized in incessant fight of the person during life with own animal nature – selfish, lazy and prone to numerous temptations of the material life.

This struggle will inevitably lead to the victory of the spirit over the flesh, consciousness over the corruptible world, but – only in order that consciousness on a new basis again plunged into similar struggle.

Weakness of human consciousness, distortion by him of the true understanding of things, events can be illustrated by the fact that the overwhelming part of the population of the planet would like the protection of a being, which is immortal, reasonable, perfect, fair. Such being must be by human representations outside the world, it must be ideal, unchanging, omnipotent, without competitors, it must know all, create all, and every person can to ask for the help to this being.

However to cover everything and all the similar being can't be single, and it has to be both unitary, and multiple; and it is such in the form of consciousness and it is manifested on different levels, penetrating everywhere and, along with that, uniting all.

Mind, more precisely, consciousness isn't incorporeal, inasmuch then it won't be able to influence on things; and from where it will take things? It means that consciousness has to be active in the specific corporeal environment, determined by it on the basis of Uniform that is possible only in a holographic projection of Uniform.

In other words, the activity of consciousness assumes possibility of its infinite development in boundless beingness in that case, if consciousness is single itself, if it is united with beingness at the deep level and along with that is discretely manifested in own set with set of the updated copies of things in time which consciousness forms indirectly, inasmuch more do it to no one. Not only time is appeared in this process, but also – space and things which are inseparably linked with each other.

Thereby consciousness as if cuts out to itself from infinity various finite lacunas-worlds, replacing each other for development and life, acquiring affair for itself as well as enlivening Uniform by its manifestation in time in own projection.

The true perfectness of the principal reason, or consciousness, more precisely, its commitment to excellence, consists not in its absoluteness and an omniscience that means uselessness of development, stagnation and, thereby, absurdity, and in free finding by consciousness of paths of life and methods of development as it is able still in each particle on the basis of ability to conscious self-development, the independent solution of all arising problems thanks to existing knowledge and experience, which are always insufficient.

Striving of consciousness for perfection is expressed in the fact that forming an irreversible current time it is able to create active, coherent and relatively long not disintegrating worlds and measurements.

That is each individual consciousness "extracts" from Uniform through a single consciousness and own carrier only what already arisen in its own understanding and internal communications, receiving the changing, but not chaotic world in which is possible to live, and along with that in this world each individual consciousness is capable to go forward – from being to essences of this being, i.e. it goes, learning the world and altering it by these actions together with itself.

Only life itself in this world for each individual consciousness proceeds at the level of what this consciousness itself in the finite – the person, – more exact, through him will manage to learn, solve and commit gradually, from zero, with "blank sheet".