Юрий Низовцев - Everything and nothingness

If the active (consciousness) wasn't in Uniform, then infinite passive from Uniform couldn't be manifested – there would not be someone who could be sense, manifest and use the passive (things).

That is, without the active in Uniform there couldn't also be a projection of Uniform in which consciousness "acts" infinitely, but discretely as actual, reasonable, active infinity, united in a set, what is essence of a holographic projection of Uniform. It, partly, doesn't contradict the definition of actual infinity, given by Cantor: “It is necessary to understand under actual infinity such quantity which, on the one hand, is unchangeable, but is more likely fixed and defined in all the parts, is an authentic constant, with another – at the same time exceeds on value any finite value of the same kind” [26, p. 249].

But, nevertheless, how the infinity can have liveliness and mind, – not in mathematics, and in the eternal?

The answer lies in the fact that the active (consciousness) is not mathematical, not abstract infinity, it also – not passive infinity.

Unlike the passive, consciousness, remaining merged with Uniform in its deep, motionless, timeless infinity, is manifested, as the active, multiple in the form of own particles which in their unity form via discrete infinite series the finite, every "moment" renewed, formations, copying them on the basis of Uniform.

During this process without the beginning and without the end the deep everything and nothingness, remaining as Uniform, is capable thanks to infinitely updated holographic projection to exist via consciousness in time which derivative for each individual consciousness is the moving and changing beingness: Uniform loses here nothingness and becomes by everything.

In beingness, which is formed by consciousness in own set, conscious beings receive the real world on which they can lean just because it provides them the opposition (resistance). In the same way – without friction, or soil resistance – usual walking is impossible.

Besides, each individual consciousness, within frames already available and evolving the finite external in the form of these or those measurements, forms by means of single consciousness its present time ("now") by available means, in particular, by means of sense organs.

Thereby each living being receives sensations and images, and the person – and meanings which are combined with feelings. As a result of cooperation of people in corresponding natural frames, arise civilizations in which reasonable beings, and, means – consciousness, can develop. An example of it is our finite world and our civilization in it.

Thus, consciousness – this eternal, immeasurable and holistic, or the actual infinity, as we see, is manifested in each of us, as individual consciousness, which, in turn, finding itself in the outside general world, forms the own world, its "now".

It is clear hence that, remaining motionless and single, the infinite consciousness, as the hologram, is manifested in beingness formed by it in various changing forms; at least, we know some of them: it is living beings who sense and coordinate own actions in compliance with environment (live), as well as self-conscious living beings who sense, live and think, consciously projecting their actions in the changing real worlds with motion.

Therefore, duality of Creation in the form of timeless Uniform and its holographic projection, through which consciousness in the form of living beings "produces" the moving and changing beingness, does not lead to the contradiction (which is not resolved until now: materialism and idealism), if to lean on known holographic model [16, chapter III].

Motionless, eternal Uniform is along with that in the projection in multiple existence or Uniform "peeks" into the world thanks to consciousness – its reasonable, active nature is manifested by means of a holographic projection through which consciousness "delivers" into the formed beingness everything according to own form-building abilities in the form of copies from potentially infinitely various Uniform.

The active (consciousness), remaining inseparable with Uniform, at the level of own multiple particles– copies in a holographic projection of Uniform has opportunity already as if from outside to throw "look" on the passive from Uniform and on itself consecutively from various foreshortenings: Uniform here as if comes to life thanks to the fact that consciousness by combined efforts of its particles-copies forms from the passive discretely everything that wants and can, but only on the basis of the previous copies of things in a projection, in the form of information copies of objects from Uniform on which the consciousness as if looks from different foreshortenings, "allocating" things from the "dissolved" state.

“Things” thereby acquire respectively from position to position the various states – in its sequence each holographic copy of a thing is updated with ultrahigh frequency of the each position.

It means formation of time by consciousness at the absence of the motion of copies of things in a holographic picture.

However in particular, in human consciousness, inasmuch the pause between moments of identification, reading out and copying purely physiologically isn't fixed by human consciousness, this process is reflected by motion of things in time.

Thereby quite material worlds, which are holograms in the basis, are replaced others. These worlds for any consciousness move, change, but in fact every "moment" updated by information copying; in these worlds consciousness can act already in the form of own countless particles-copies, which in their infinite plurality along with that are a single unit.

So far as the duality of Creation is manifested like effect of egg and chicken, in so far as there can be no universal beginning out of nothingness, but a deep, infinite Uniform and multiple finite formations, being discretely, but infinitely in the form of a projection of Uniform, "always" – joint and "always" support each other.

Of course, any person, as the finite being, is not able to give, apparently, as truth its own judgments about the infinite. Hobbes, in particular, had no doubt in it: “Whatsoever we imagine is finite. Therefore there is no idea, or conception of any things we call infinite… When we say any thing is infinite, we signify, that we are not able to conceive the ends, and bounds of the things named; having conception of the thing, but of our own inability” [8, p. 1].

Berkeley as we stated above, believed, that things exist only in the case of their perception by own mind of the person, inasmuch there are no proofs of separate existence of things outside human sensations [9, p. 76-79].

Hume too considered that existence of objects outside their perceptions by consciousness is unprovable: “We perceive only properties of those forces which are available to senses" [11, p. 22]; “They are the successive perceptions only, that constitute the mind; nor have we the most distant notion of in place, where these scenes are represented, or of the materials, of which it is composed” [11, p. 253].

Kant echoes with Hume: “…It is necessary to recognize as scandal for philosophy of universal reason need to take only on faith existence of things out of us (from which we after all get all material of knowledge, even for our inner sense) and impossibility to oppose any satisfactory proof of this existence, if someone would even think to subject it to doubt"[25, p. 103].

Quite adequate statements of these thinkers for the person can't be transferred on consciousness as the active among the passive. Therefore the model presented by us, from our point of view, solves some problems remaining unresolved to our time, that Peirce noted in due time.

Some problems in the form of the questions, formulated by Peirce, are given below.