Юрий Низовцев - Everything and nothingness

Kant is attempted to remove the contradiction, as a matter of fact, between materialism and idealism by means of own model. But it was unsuccessful owing to lack of the basis for explain of a natural duality of Creation. This attempt led only to the conclusion about antinomy of mind which is resolved in discernment of "transcendental objects" (thing in itself) and "phenomena", with subsequent restriction of knowledge in favor of belief.

The dual model of Creation, presented by us, in a certain degree removes the problem dividing materialists and idealists.

The real – material and moving – world as derivative a holographic projection of Uniform, isn't denied, development of this world together with consciousness isn't denied also; at the same time the impossibility of existence only the infinite, the eternal, the timeless, which in this singleness can't be by anything other as a non-existence, is shown.

On the other hand, "exit" of the infinite into finite formations, more precisely, their link means emergence of time, and this process is impossible without participation of consciousness which understands, how to do it.

So, Creation cannot to do without two interdependent "beginnings", but it isn't necessary to exaggerate value of each of them, for example, putting the active in the position of the incorporeal and only force, which produces everything suddenly, or "forcing" the passive (matter) to produce consciousness.

A holographic projection of Uniform as temporary formation, derivative of which is the moving worlds, "is being constructed" by multiple consciousness, do not existing without it, but this projection "is being constructed" only on the basis of the passive from Uniform, and matter itself in the form of copies, but other quality (frequency range) makes particles of consciousness also. Uniform without similar holographic projection – already non-existence.

The mechanism of formation of time is dual: "external" time of these or those universes, measurements is formed by single in its plurality consciousness with all its might whereas time of each individual consciousness, or its "now" is formed by individual consciousness for itself within the framework of "external" time according to own opportunities and opportunities of own carrier, but with the participation of single consciousness.

At this, Uniform, containing potentially the passive and the active, remains infinite, eternal and motionless, i.e. – out of time; but it (Uniform) is discretely manifested along with that in the form of copies of things by copies of multiple particles of consciousness, inasmuch they copy the objects from Uniform identified by them, forming a holographic updated picture, which isn't becoming isolated on itself, but being transformed by single consciousness into the subject worlds, in which particles-copies of consciousness act in the living beings.

These manifested finite holographic formations, infinitely emerging and replacing each other, are represented the person as the thingness worlds due to coupling of positions of updated in his inertial consciousness. Such loss of a pause between updates of copies for each individual consciousness in the person means emergence of the moving things for him: consciousness in plurality of own particles on carriers can really sense and act, and at the highest level of self-conscious entities – not only to live, feeling, but consciously to change oneself in time formed by them. The very structure and ways of functioning of the living being “make" for it the world in which it can live.

Thus, consciousness is merged with the passive in infinity of Uniform and along with that it in unity of their multiple particles-copies is into a holographic projection, forming on the basis of Uniform eventually the thingness beingness which thereby together with consciousness comes out in active existence.

It is also necessary to note that the highest consciousness, or consciousness, understanding itself in the live, seeks to other living beings which do not bear in itself meaning programs,in order to merge with them, because both the highest consciousness, and the lowest consciousness in the living beings receive as a result that what they can't have separately – not only the computer-thinking component in the course of acquisition of knowledge , not only direct sensations respectively, but a whole unpredictable and polichromatic life in a conscious state – and repeatedly – with all its pleasures and sufferings, which come and leave but which appear only at coexistence of a live body and the thinking consciousness; both of them both support each other, and fight with each other; the highest consciousness also gets possibility of cognition through sense organs of the living being of essence of things and own essence by means of experience and not without participation of thought processes.

They jointly on the basis of subject matter make life in its different manifestations except which in creation there is nothing more interesting. Such life, full of contradictions, struggle, the gaining of finds and the incurring of irreparable losses, is possible only at the joint actions of the self-conscious beings and other living beings: the living beings without self-consciousness fight by all means for the better life, and the self-conscious beings seeks for the development, new, harmony and the general benefit. This insuperable collision gradually brings in each individual consciousness the increasing understanding oneself, without achievement of a certain level of which, transition to new ways of development is impossible. However neither blissful life, nor perfection and harmony in such coexistence are never achieved.

Any living being potentially is a basis for his "transformation" already into the carrier of the highest individual consciousness which understands itself and consciously arranges own life, how it wants and can, however, forming own time in stream with single consciousness, inasmuch each part of a hologram contains information about all hologram in a holographic projection.

Thus, each particle, in this case, from the multitude of individual consciousnesses, is able to communicate instantly with any other particle irrespective of distance, which is absent in the hologram for them, making thereby single consciousnesses, along with that having own lives, dissimilar from lives of someone; limits of these lives are confined to finite existence of their carriers, in particular, by human life, but the number of which is infinite.

These individual consciousnesses, as the parts of the hologram, – too the copies, having single infinite consciousness in the quality of the original, more precisely, any of these particles comprises all single consciousness and vice versa.

The person seems insignificant, surrounded of oceans, mountains, star scatterings. But it is not so.

The person – the most perfect, unique and completed representative of Creation as a whole, because he in own holographic basis combines the simplest frequency spectrum of things, the complex frequency spectrum of the living beings without self-consciousness (only sensing beings) and the most complex spectrum of the self-conscious beings.

At this combination (merge) each person is an image of Uniform, inasmuch he is equipped with everything that is only possible in Creation, – there is no only of eternity of Uniform. Anyway the person is the interaction of the lifeless, thingness components, the consciousness of the lowest level (the level of sensations) and the thinking, projecting, understanding itself consciousness which in its single expression "holds" all beingness in a state of change, updating a projection of Uniform, and consciousness is a key link in dual system of Creation, doing it stable by means of removal from nothingness, into which without consciousness would turn everything.