Юрий Низовцев - Everything and nothingness

So it's a sin to complain on my life in particular to any living person. His consciousness itself chose this life, despite all forthcoming torments in it: there is nobody more to make this choice because there is nobody above the beings, understanding themselves in Creation: there is neither God, nor the devil, there is nothing external, there are only the active and the passive, i.e. – consciousness and things in the form of dual system from Uniform and its holographic projection.

2.3. Religion, philosophy and the true consciousness

Uniform, being a basis of all real, is timeless and infinite. Uniform, in timeless if it is alone, is devoid of everything owing to impossibility to be manifested, and turns out as nothing, but in the presence of such opportunity Uniform, as infinite, can show everything.

Such opportunity is a projection of Uniform, coinciding with it, so how it is equal to zero on balance, i.e. it is nothingness. Along with that, this projection contains in copies and things, and consciousness, i.e. – everything, that consciousness is capable "to receive" at the moment from Uniform, but not in the timelessness, and in discrete updates of everything that is available, or – in time: its opposition of Uniform is expressed exactly in factor of time, that allows to have infinitely acting system of the dual Creation which contains Uniform and its holographic projection.

Consistency of Uniform and a holographic projection in which consciousness among uncountable holographic copies acts, does unnecessary formation of initial copies of things (things, known to us, are formed in consciousness, and in projection wavy-like patterns with harmonics are updated, containing the relevant information): it is only enough to consciousness to update these copies, using potentially inexhaustible reserve of Uniform, in which consciousness has access, inasmuch it coincides with consciousness into Uniform.

Respectively, consciousness potentially possesses by everything in infinite Uniform, projecting this everything through the discrete updating into time stream at own discretion, and the irreversible sequence of updating as a result gives the moving and changing world for consciousness.

Consciousness can't but "see" in Uniform reflection of things known to consciousness and therefore it is capable "to correct" them, using an extension, that provides Uniform, not forming things new. At each updating all previous in a projection is replaced by other, but on the same basis; in other words, all content of a projection changes for position of update slightly. So, discretely, a projection of Uniform and respectively beingness, derivative of a projection, or the existing real reflects in own change the completeness and nothingness of Uniform.

It is curious that science connects motion, which is absent in a holographic projection and which is manifested just before our eyes, with time which too doesn't exist without consciousness. Science thereby objectifies motion absolutely, inasmuch existing scientific theories believe reality not as result of action of consciousness on the basis of Uniform, but – as the spontaneous natural phenomenon.

Whatever it was, but the one who "twists the movie" is the founder of illusion of the motion, and actually – is the founder of time, i.e., eventually, events. Time in itself doesn't arise, just as there is no both space, and moving subjects on the film.

This fact was noticed long ago by religious consciousness, but this consciousness didn't find other explanation as soon as to offer as the founder and the propulsor of all real – some external, reasonable, lively, ideal and omnipotent being. This omnipotent, omniscient, perfect being was called God.

However, one can question the existence of the external, disembodied, but a lively, intelligent and yet the only, eternal (infinite), unchanged, omnipotent, omnipresent and omniscient force.

It turns out that people in the religious consciousness ascribe to God, except reason and liveliness, those properties which they do not have but which they would like to have. Therefore as a result absolutely fantastic being is gotten.

Indeed, how can a living and intelligent being, in particular, up to generation of Creation, be outside Creation, i.e. – in the "Nothingness", or beyond time and space, moreover and alone? This question has no reasonable answer not only because without time, that is, without events, changing objects, living beings any mind to exist not capable, but because it has no work into "Nothingness".

Outside of touch with Creation, Eternity, "Nothingness", God, and by any other name of this representation, cannot exist separately in the literal sense – because of the lack of manifestation in time: to be in time means to exist.

God can't be invariable so how he, by definition, is reasonable, and mind should evolve, think – mind doesn't exist without this condition.

God can't be and all-powerful, inasmuch if a being execute action which will limit its ability to carry out actions, this circumstance will limits its own ability to perform actions, therefore, a being already shall not be as omnipotent. If a being cannot limit own ability to carry out actions, it cannot perform self-limiting action, and therefore it is not omnipotent.

God in virtue of his immutability cannot be omnipresent and penetrate everywhere.

God cannot be omniscient on the reason that in case of similar limit this being already does not need in anything, means, it ceases to exist as a reasonable being, and as a living being.

Incorporeal entity of God denies his live essence which relies only on changes.

Nevertheless, denial of an infinite being, for example, by atheists, too leads to the mistake consisting in that instead of it on this place the person and mankind is put, i.e. – the finite, which, by definition, can't be eternal (infinite) and omnipresent [21, chapter IV].

It means that if there is something the highest, it has to be live, reasonable, material, all-pervasive (multiple), it has to change itself for own development, and along with that it has to be eternal (the infinite). With all of this the highest being doesn't need to be omniscient and all-powerful owing to the absurdity of these properties, explained above.

However this highest being owing to the eternity (the infinity) has to be motionless and unified, i.e. be out of time, but, in the opposite to these characteristics, liveliness, rationality, materiality, plurality, which too have to belong to it, are found only in time.

How in the highest being all these properties can be combined?

Paradoxically, but if to accept for truth existence of infinite Uniform, which includes in itself potentially everything: the passive (things) and the active (consciousness), including consciousness, understanding itself, then all contradictions are removed; but they are removed only under one condition – under an exit the active and the passive in time; however eternal Uniform isn't capable to exit in existence, inasmuch it is out of time – means, about Uniform nobody can know and such Uniform would remain as non-existence if it didn't contain something the active, which owing to own activity, naturally, can't "be dissolved" only in Uniform in inaction. If this active is in Uniform – and it has to be there, so how in Uniform there is everything, – then this active has to have for itself also some kind of projection where it is already capable to manifest its activity.

The active, understanding that it wants, as well as having a projection in which it can act, is separated from Uniform, and remains in it, having thereby the opportunity to use all infinite content (potentially) of Uniform in "own" projection. In this way infinite Uniform, remaining in eternity, is manifested in time, i.e. it avoids non-existence. Though, of course, in this process of manifestation there was no beginning, there will be no end also.