Graham Masterton - The Ninth Nightmare

‘But what does any of this have to do with my nightmare?’

‘ Everything — because the woman you encountered in your nightmare had deliberately been mutilated so that she could be presented as an attraction at the circus. The selfsame circus which your sister Daisy used to dream about.’

‘Go on.’

‘This circus has survived in the world of dreams for nearly nine centuries, believe it or not. Circus and freak show, I should say, because it has always had giants and dwarves and monkey women and babies with two heads. Until nineteen-thirty-six, it was in hibernation, its freaks and its clowns and its animals all deeply asleep, as if they were dead.

‘In nineteen-thirty-six, however, Gordon Veitch found out how to rouse it, although we don’t know how, and more to the point we don’t really know why . He was stopped before he could revive it completely, but he woke it up, and now it seems as if either he or somebody else is trying to finish what he began. For the past seventy-five years the circus has been making itself felt in the consciousness of thousands upon thousands of people, in their dreams. Maybe millions . So far, when we dream about it, the music is still very faint and far away, thank Ashapola. But if this latest attempt to bring it back to life is successful, there is a very real risk that the entire world is going to be plunged into darkness and brutality and chaos like nothing that you could ever imagine.’

Katie said nothing, but waited for Springer to carry on. She felt a complete sense of unreality, as if she were dreaming this, too; but however outlandish his story was, Springer had to be telling her the truth. Daisy had told her all about the freaks that had frightened her so much in her nightmares; especially the woman with one eye in the middle of her forehead, and a small creature that was half human and half rat, which used to gibber and curse in all kinds of different languages.

‘The story goes that the circus was originally created in the middle of the twelfth century by a Cistercian monk from the Maulbronn monastery in Germany. His name was Brother Albrecht, and he was supposed to have been so handsome that some of the villagers in the Salzbach Valley believed that he was a saint. Maybe he was a saint, but if he was, he was a tainted saint, because he had a passionate affair with one of the prettiest girls in the village.

‘Unfortunately for Brother Albrecht, she was already married, and her husband came home one day and found them in bed together. After he had beaten Brother Albrecht almost senseless, her husband tied him up and sawed off his arms at the elbows, so that he would never be able to touch another woman. Then he sawed off his legs at the knees, so that he would permanently have to be kneeling on the floor to pray for forgiveness. He daubed the stumps of Brother Albrecht’s arms and legs with scalding pitch to prevent him from bleeding to death. I won’t tell you what he forced his wife to do, as punishment for her infidelity.’

‘That’s a horrible story,’ said Katie. ‘That’s absolutely horrible .’

‘Yes, it is. But I wish it were only a story.’

Katie didn’t know what to say. She felt as if she ought to tell Springer to get out of her house, right now, and never come back. But she also felt that he had arrived here this morning with the key to the rest of her life. She had to hear him out, no matter what he was going to say to her. If she didn’t, she would never discover what she really was, or what Daisy could have been, and why she had dreamed or hallucinated about that mutilated woman in the Griffin House Hotel. For some reason that she couldn’t understand, she also felt a sense of obligation, as if it was her duty to listen to him. Maybe ‘recruitment’ was the right word.

Springer said, ‘I know that none of this is easy, Katie. It’s sickening, most of it, and very scary. But you and all of the others who are like you have no real choice. It is what you were born to do, if you were ever called.’

‘Just tell me about the circus.’

Springer stood up and walked across to the window. Outside, over the rooftops of the houses opposite, Katie could see a thick bank of orange cumulus clouds rising up, like the clouds of dust raised by a vast approaching army — still many miles away, but approaching them relentlessly. There would be a thunderstorm by the middle of the afternoon.

‘The Cistercian monks came to the village and took Brother Albrecht back to the monastery. He spent months recovering from his mutilation, but according to monastery records he never prayed again. Not for forgiveness, not for the glory of God, not for anything. In fact he swore and blasphemed so much that after less than a year the monks forced him to leave the monastery, and he had to survive by begging in the village square and showing himself off as a freak.

‘He had his entire body tattooed with illustrations of demons having sex with women, and he advertised himself as der Ursprüngliche Sohn des Teufels — the Original Son of the Devil. He persuaded a local carpenter to construct him a small mechanical cart in which he could push himself around, using the stumps of his elbows to propel himself. There are woodcuts of him in several medieval books about German mythology.’

Springer turned away from the window. ‘It wasn’t long before he became well known throughout the southern part of Germany, and he was joined by other freaks who wanted to profit from his notoriety. By the spring of the year eleven-fifty-two, he had established a traveling sideshow with more than twenty-five VSPs.’

‘VSPs?’

‘Very Special People. That’s what we’re supposed to call them these days. And it’s right that we do. They are very special. As if it isn’t hard enough surviving in this world without suffering from some hideous deformity. But of course Brother Albrecht wasn’t born without arms and legs. He couldn’t rail against his parents, or against God. All he wanted was revenge for its own sake — especially against those who had once admired him so much for his angelic looks and now crowded around him to stare at him in horror.

‘His avowed aim was to drag down the whole world to the level of a freak show. He wanted to turn it all into a circus — a world in which art and beauty were either derided or ignored, and the ugliest and the loudest and the most obscene were applauded by all.’

Katie said, ‘Seems like he’s nearly succeeded, doesn’t it? You only have to watch daytime TV.’

Springer looked at her steadily and said, ‘Yes. You’re right. That’s where it all comes from. The reality shows, the hideous art, the raucous music, the worship of trashy celebrities. It all comes from Brother Albrecht and his traveling freak show.’

‘But that was — what? — nine hundred years ago. How could the circus have survived all of that time?’

‘That was the mistake of the Pope at the time, Eugene III. He was horrified by the way in which Brother Albrecht was glorifying Satan and mocking great art and music, which, in the High Middle Ages, was almost all religious. But Eugene III was also the first ever Cistercian Pope, and he was gravely concerned that Brother Albrecht’s circus was bringing the Cistercian Order into serious disrepute.

‘Eugene III heard that Brother Albrecht’s circus was settled for the winter in a small town called Kempten-im-Allgaü, in Swabia, and he asked his friend the Duke of Swabia to kill Brother Albrecht and scatter the rest of his freaks and burn down all of their tents.

‘When the duke’s soldiers arrived at the circus encampment, however, they found only nine shivering freaks hiding in a nearby wood. The rest of the circus had vanished. There was no trace of it anywhere. No tents, no wagons, no horses, no caravans, no Brother Albrecht and none of the other VSPs. Not only that, none of the townspeople had seen them leave and there were no tracks in the snow. Only a few hoof prints, and some scattered ashes.’