Hirasor was so powerful that among my people his nickname was Ravan-Ten-Heads, after the demon in the epic Ramayan. Near the end of the story, the hero, Ram, tries to kill Ravan by cutting off his heads, one by one, but the heads simply grow back. In a similar manner, if a rival corporation or a society of free citizens managed to destroy one Samarin conglomerate, another would spring up almost immediately in its place. It—and Hirasor—seemed almost mythic in their indestructibility.
What I wanted to do was to find Hirasor’s secret vulnerability, as Ram does in the epic. “Shoot an arrow into Ravan’s navel,” he is told. The navel is the center of Ravan’s power. When Ram does so, the great demon dies at last.
But Samarin, and with it Hirasor, declined slowly without my help. An ingeniously designed brain-share virus locked Samarin’s client-slaves—several million people—into a synced epileptic state. After that Generosity Corp. (that had likely developed the virus) began its ascent to power while the Samarin Entity gradually disintegrated. Pieces of it were bought by other conglomerates, their data extracted through torture; then they were mind-wiped until the name Samarin only evoked a ghost of a memory, accompanied by a shudder.
But Hirasor lived on. He was still rich enough to evade justice. Rumors of his death appeared frequently in the newsfeeds for a while, and a documentary was made about him, but over time people forgot. There were other things, such as the discovery of the worlds of the Hetorr, and the threats and rumors of war with that unimaginably alien species. “Give it up,” said the few people in whom I had confided. “Forget Hirasor and get on with your life.” But finding Hirasor was the only thing between me and death by my own hand. Each time I opened my case files on him, each time his image sprang up and I looked into his eyes, I remembered the Harvester. I remembered the burning woman. Despite all the reconstructive work my body had undergone, my old wounds ached. Find, and kill. Only then would I know peace.
* * *
I knew more about Hirasor than anyone else did, although it was little enough.
He liked absinthe and roses.
He had a perfect memory.
He was fastidious about his appearance. Every hair in place, fingers elegant and manicured, the signature ear-studs small and precisely placed on each ear-lobe. His clothing was made from the silk of sapient-worms.
He had no confidant but for the chief of his guards, a nakalchi female called Suvarna, a walking weapon who was also his lover. He wrote her poetry that was remarkable for its lyrical use of three languages, and equally remarkable for its sadistic imagery.
Later I killed three of his functionaries to learn his unique identity-number. It did me no good, or so I thought, then.
In the years of his decline he lost his Harvester units; his three main hideouts were found and his assets destroyed, his loyal bands of followers dwindled to one, Suvarna—and yet he seemed more slippery and elusive than ever. Although he left trails of blood and shattered lives in his wake, he managed to elude me with trickery and firepower.
He left me messages in blood.
Sometimes it was the name of a planet or a city. I would go there and find, too late, another clue, spelled out in corpses. It was as though we were playing an elaborate game across the inhabited worlds, with him always in the lead. Slowly the universe began to take less and less notice. We were two lone players on a vast stage, and the audience had other, larger scale horrors to occupy them.
I began to think of myself as a modern-day Ram. In the Ramayan epic, Prince Ram’s wife Sita is abducted by the ten-headed demon Ravan. Prince Ram, beloved by all, has no difficulty raising an army of animals and people and following Ravan to his kingdom.
I was no prince. But Hirasor had stolen my whole world, as surely as Ravan stole Sita. I could not bring back Ramasthal or my childhood, but I could bring Hirasor down. Unlike Ram, I would have to do it alone.
Alone. Sifting through travel records, bribing petty little mercenaries who may have had dealings with his people, tracking down witnesses at the scene of each orgy of violence, trying to think like him, to stand in his shoes and wonder: what would he do next? I would sleep only when I could no longer stand.
Sleep brought a recurring nightmare: Hirasor standing before me at last. I shoot an arrow into his navel, and as he falls I leap upon him and put my hands around his throat. I am certain he is dying, but then I see his face change, become familiar, become my own face. I feel his hands on my throat.
I would wake up in a sweat and know that in the end it was going to be only one of us who would prevail: him or me. But first I had to find him. So I worked obsessively, following him around from place to place, always one step behind.
Then, quite suddenly, the trail got cold. I searched, sent my agents from planet to planet. Nothing but silence. I paced up and down my room, brooding for days. What was he waiting for? What was he about to do?
Into this empty, waiting time came something I had not expected. A reason to live that had nothing to do with Hirasor. Her name was Dhanu.
* * *
She was an urbanologist for whom I had performed a small service. She was a small, fierce, determined woman with long, black hair turning to grey that she tied in a braid. The job I did for her was shoddily done, and she demanded a reason. “I’m preoccupied with something more important,” I snapped, wanting her out of my office and my life. “Tell me,” she said, sitting down and waiting with her whole body, her eyes mocking and intrigued. So I did.
We became lovers, Dhanu and I. Somehow she found her way past the armor-plating of my mind and body; she found cracks and interstices, living flesh that remembered loving touch, regions of vulnerability that I hadn’t cauterized out of myself. Here is a memory fragment:
We lie in bed in my dingy room, with moonlight coming in through the narrow window, and the sounds outside of voices raised in argument, and the sweaty, chemical scent of the dead river that lies like an outstretched arm across this nameless, foul city. She is a shadow, a ghost limned with silver, turned into a stranger by the near-darkness. I find this suddenly disturbing; I turn her over so that the light falls full on her face. I don’t know what I look like to her. I don’t know what I am. I’ve been calling myself Vikram for a few years, but that doesn’t tell me anything.
“Tell me a secret,” she says. “Something about yourself that nobody knows.”
I pull myself together, settle down next to her and stare at the ceiling. I don’t know what to tell her, but something escapes my lips unbidden.
“I want to die,” I say, surprising myself because lately I haven’t been thinking about death. But it’s true. And also not true, because I want this moment for ever, the light from the broken moon Jagos silvering her hair, and the way she looks at me when I say that: a long, slow, sad, unsurprised look. She begins to say something but I stop her. “Your turn,” I say.
“I’ll tell you what I want to know, more than anything,” she says after a pause. “I want to know what it is like to be somebody else. I remember, as a very small child, standing with my mother on a balcony, watching the most amazing fireworks display I had ever seen. It made me happy. I looked at my mother to share that joy, and found that she was crying. It was then that I realized that I was a different person from her, that she was in some profound way a stranger. Since then I’ve sought strangeness. I’ve wanted to know what it is like to be a tree, a sapient-worm, and most of all, a made-being. Like a nakalchi or a Cognizant-City. Can you imagine what the universe would look like to an entity like that?”
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