Грегори Бенфорд - Not One of Us - Stories of Aliens on Earth

We were listening to trip hop. Suddenly the record started to go all phasey, like the radio was tuning itself on and off the station. At first we thought the disc was slipping or something, then Grace got up to fiddle with the tuning button. That only made it worse. Grace’s mother came in from the next room and said she couldn’t get a picture on the battery television. It was full of wavy lines. Then we heard the first boom. It was far away and hollow and it rolled like thunder. Most nights up in the Highlands we get thunder. We know very well what it sounds like. This was something else. Boom! Again. Closer now. Voices outside, and lights. We took torches and went out to the voices. The road was full of people; men, women, children. There were torch beams weaving all over the place. Boom! Close now, loud enough to rattle the windows. All the people shone their torches straight up into the sky, like spears of light. Now the children were crying and I was afraid. Most High had the answer: “Sonic booms! There’s something up there.” As he said those words, we saw it. It was so slow. That was the amazing thing about it. It was like a child drawing a chalk line across a board. It came in from the south east, across the hills east of Kiriani, straight as an arrow, a little to the south of us. The night was such as we often get in late May, clear after evening rains, and very full of stars. We all saw a glowing dot cut across the face of the stars. It seemed to float and dance, like illusions in the eye if you look into the sun. It left a line behind it like the trails of the big UN jets, only pure, glowing blue, drawn on the night. Double-boom now, so close and loud it hurt my ears. At that, one of the old women began wailing. The fear caught, and soon whole families were looking at the line of light in the sky with tears running down their faces, men as well as women. Many sat down and put their torches in their laps, not knowing what they should do. Some of the old people covered their heads with jackets, shawls, newspapers. Others saw what they were doing, and soon everyone was sitting on the ground with their heads covered. Not Most High. He stood looking up at the line of light as it cut his night in half. “Beautiful!” he said. “That I should see such things, with these own eyes!”

He stood watching until the object vanished in the dark of the mountains to the west. I saw its light reflected in his eyes. It took a long time to fade.

For a few moments after the thing went over, no one knew what to do. Everyone was scared, but they were relieved at the same time because, like the angel of death, it had passed over Gichichi. People were still crying, but tears of relief have a different sound. Someone got a radio from a house. Others fetched theirs, and soon we were all sitting in the middle of the road in the dark, grouped around our radios. An announcer interrupted the evening music show to bring a news flash. At twenty twenty eight a new biological package had struck in Central Province. At those words, a low keen went up from each group.

“Be quiet!” someone shouted, and there was quiet. Though the words would be terrible, they were better than the voices coming out of the dark.

The announcer said that the biological package had come down on the eastern slopes of the Nyandarua near to Tusha, a small Kikuyu village. Tusha was a name we knew. Some of us had relatives in Tusha. The country bus to Nyeri went through Tusha. From Gichichi to Tusha was twenty kilometers. There were cries. There were prayers. Most said nothing. But we all knew time had run out. In four years the Chaga had swallowed up Kilimanjaro, and Amboseli, and the border country of Namanga, and was advancing up the A104 on Kajiado and Nairobi. We had ignored it and gone on with our lives, believing that when it finally came, we would know what to do. Now it had dropped out of the sky twenty kilometers north of us and said, Twenty kilometers, four hundred days: that’s how long you’ve got to decide what you’re going to do.

Then Jackson who ran the Peugeot Service Office stood up. He cocked his head to one side. He held up a finger. Everyone fell silent. He looked to the sky. “Listen!” I could hear nothing. He pointed to the south, and we all heard it: aircraft engines. Flashing lights lifted out of the dark tree-line on the far side of the valley. Behind it came others, then others, then ten, twenty, thirty, more. Helicopters swarmed over Gichichi like locusts. The sound of their engines filled the whole world. I wrapped my school shawl around my head and put my hands over my ears and yelled over the noise but it still felt like it would shatter my skull like a clay pot. Thirty-five helicopters: They flew so low their down-wash rattled our tin roofs and sent dust swirling up around our faces. Some of the teenagers cheered and waved their torches and white school shirts to the pilots. They cheered the helicopters on, right over the ridge. They cheered until the noise of their engines was lost among the night-insects. Where the Chaga goes, the United Nations comes close behind, like a dog after a bitch.

A few hours later the trucks came through. The grinding of engines as they toiled up the winding road woke all Gichichi. “It’s three o’clock in the morning!” Mrs. Kuria shouted at the dusty white trucks with the blue symbol of UNECTA on the doors, but no one would sleep again. We lined the main road to watch them go through our village. I wonder what the drivers thought of all those faces and eyes suddenly appearing in their headlights as they rounded the bend. Some waved. The children waved back. They were still coming through as we went down to the shamba at dawn to milk the goats. They were a white snake coiling up and down the valley road as far as I could see. As they reached the top of the pass the low light from the east caught them and burned them to gold.

The trucks went up the road for two days. Then they stopped and the refugees started to come the other way, down the road. First the ones with the vehicles: matatus piled high with bedding and tools and animals, trucks with the family balanced in the back on top of all the things they had saved. A Toyota microbus, bursting with what looked like bolts of colored cloth but which were women, jammed in next to each other. Ancient cars, motorbikes, and mopeds vanishing beneath sagging bales of possessions. It was a race of poverty; the rich ones with machines took the lead. After motors came animals; donkey carts and ox-wagons, pedal-rickshaws. Most came in the last wave, the ones on foot. They pushed handcarts laden with pots and bedding rolls and boxes lashed with twine, or dragged trolleys on ropes or shoved frightened-faced old women in wheelbarrows. They struggled their burdens down the steep valley road. Some broke free and bounced over the edge down across the terraces, strewing clothes and tools and cooking things over the fields. Last of all came hands and heads. These people carried their possessions on their heads and backs and children’s shoulders.

My father opened the church to the refugees. There they could have rest, warm chai, some ugali, some beans. I helped stir the great pots of ugali over the open fire. The village doctor set up a treatment center. Most of the cases were for damaged feet and hands, and dehydrated children. Not everyone in Gichichi agreed with my father’s charity. Some thought it would encourage the refugees to stay and take food from our mouths. The shopkeepers said he was ruining their trade by giving away what they should be selling. My father told them he was just trying to do what he thought Jesus would have done. They could not answer that, but I know he had another reason. He wanted to hear the refugees’ stories. They would be his story, soon enough.