Ursula Le Guin - Five Ways to Forgiveness

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Five Ways to Forgiveness: краткое содержание, описание и аннотация

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Here for the first time is the complete suite of five linked stories from Ursula K. Le Guin’s acclaimed Hainish series, which tells the history of the Ekumen, the galactic confederation of human colonies founded by the planet Hain. First published in 1995 as
, and now joined by a fifth story,
focuses on the twin planets Werel and Yeowe, two worlds whose peoples, long known as “owners” and “assets,” together face an uncertain future after civil war and revolution.
In “Betrayals” a retired science teacher must make peace with her new neighbor, a disgraced revolutionary leader. In “Forgiveness Day,” a female official from the Ekumen arrives to survey the situation on Werel and struggles against its rigidly patriarchal culture. Embedded within “A Man of the People,” which describes the coming of age of Havzhiva, an Ekumen ambassador to Yeowe, is Le Guin’s most sustained description of the Ur-planet Hain. “A Woman’s Liberation” is the remarkable narrative of Rakam, born an asset on Werel, who must twice escape from slavery to freedom. Joined to them is “Old Music and the Slave Women,” in which the charismatic Hainish embassy worker, who appears in two of the four original stories, returns for a tale of his own. Of this capstone tale Le Guin has written, “the character called Old Music began to tell me a fifth tale about the latter days of the civil war… I’m glad to see it joined to the others at last.”

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“Or the Old Believers, ma’am. Tomorrow is one of their holidays.”

“And your Tualites have taken it away from them? Well, they can’t exactly blame the Ekumen, can they?”

“I think it possible that the government might permit violence in order to excuse retaliation, ma’am.”

She started to answer carelessly, realised what he had said, and frowned. “You think the Council’s setting me up? What evidence have you?”

After a pause he said, “Very little, ma’am. San Ubattat—”

“San’s been ill. The old fellow they sent isn’t much use, but he’s scarcely dangerous! Is that all?” He said nothing, and she went on, “Until you have real evidence, Rega, don’t interfere with my obligations. Your militaristic paranoia isn’t acceptable when it spreads to the people I’m dealing with here. Control it, please! I’ll expect an extra guardsman or two tomorrow; and that’s enough.”

“Yes, ma’am,” he said, and went out. His head sang with anger. It occurred to him now that her new guide had told him San Ubattat had been kept away by religious duties, not by illness. He did not turn back. What was the use? “Stay on for an hour or so, will you, Seyem?” he said to the guard at her gate, and strode off down the street, trying to walk away from her, from her soft brown thighs and the pink soles of her feet and her stupid, insolent, whorish voice giving him orders. He tried to let the bright icy sunlit air, the stepped streets snapping with banners for the festival, the glitter of the great mountains and the clamor of the markets fill him, dazzle and distract him; but he walked seeing his own shadow fall in front of him like a knife across the stones, knowing the futility of his life.

“The veot looked worried,” Batikam said in his velvet voice, and she laughed, spearing a preserved fruit from the dish and popping it, dripping, into his mouth.

“I’m ready for breakfast now, Rewe,” she called, and sat down across from Batikam. “I’m starving! He was having one of his phallocratic fits. He hasn’t saved me from anything lately. It’s his only function, after all. So he has to invent occasions. I wish, I wish he was out of my hair. It’s so nice not to have poor little old San crawling around like some kind of pubic infestation. If only I could get rid of the Major now!”

“He’s a man of honor,” the makil said; his tone did not seem ironical.

“How can an owner of slaves be an honorable man?”

Batikam watched her from his long, dark eyes. She could not read Werelian eyes, beautiful as they were, filling their lids with darkness.

“Male hierarchy members always yatter about their precious honor,” she said. “And ‘their’ women’s honor, of course.”

“Honor is a great privilege,” Batikam said. “I envy it. I envy him.”

“Oh, the hell with all that phony dignity, it’s just pissing to mark your territory. All you need envy him, Batikam, is his freedom.”

He smiled. “You’re the only person I’ve ever known who was neither owned nor owner. That is freedom. That is freedom. I wonder if you know it?”

“Of course I do,” she said. He smiled, and went on eating his breakfast, but there had been something in his voice she had not heard before. Moved and a little troubled, she said after a while, “You’re going away soon.”

“Mind reader. Yes. In ten days, the troupe goes on to tour the Forty States.”

“Oh, Batikam, I’ll miss you! You’re the only man, the only person here I can talk to—let alone the sex—”

“Did we ever?”

“Not often,” she said, laughing, but her voice shook a little. He held out his hand; she came to him and sat on his lap, the robe dropping open. “Little pretty Envoy breasts,” he said, lipping and stroking, “little soft Envoy belly…” Rewe came in with a tray and softly set it down. “Eat your breakfast, little Envoy,” Batikam said, and she disengaged herself and returned to her chair, grinning.

“Because you’re free you can be honest,” he said, fastidiously peeling a pini fruit. “Don’t be too hard on those of us who aren’t and can’t.” He cut a slice and fed it to her across the table. “It has been a taste of freedom to know you,” he said. “A hint, a shadow…”

“In a few years at most, Batikam, you will be free. This whole idiotic structure of masters and slaves will collapse completely when Werel comes into the Ekumen.”

“If it does.”

“Of course it will.”

He shrugged. “My home is Yeowe,” he said.

She stared, confused. “You come from Yeowe?”

“I’ve never been there,” he said. “I’ll probably never go there. What use have they got for makils? But it is my home. Those are my people. That is my freedom. When will you see…” His fist was clenched; he opened it with a soft gesture of letting something go. He smiled and returned to his breakfast. “I’ve got to get back to the theater,” he said. “We’re rehearsing an act for the Day of Forgiveness.”

She wasted all day at court. She had made persistent attempts to obtain permission to visit the mines and the huge government-run farms on the far side of the mountains, from which Gatay’s wealth flowed. She had been as persistently foiled—by the protocol and bureaucracy of the government, she had thought at first, their unwillingness to let a diplomat do anything but run round to meaningless events; but some businessmen had let something slip about conditions in the mines and on the farms that made her think they might be hiding a more brutal kind of slavery than any visible in the capital. Today she got nowhere, waiting for appointments that had not been made. The old fellow who was standing in for San misunderstood most of what she said in Voe Dean, and when she tried to speak Gatayan he misunderstood it all, through stupidity or intent. The Major was blessedly absent most of the morning, replaced by one of his soldiers, but turned up at court, stiff and silent and set-jawed, and attended her until she gave up and went home for an early bath.

Batikam came late that night. In the middle of one of the elaborate fantasy games and role reversals she had learned from him and found so exciting, his caresses grew slower and slower, soft, dragging across her like feathers, so that she shivered with unappeased desire and, pressing her body against his, realised that he had gone to sleep. “Wake up,” she said, laughing and yet chilled, and shook him a little. The dark eyes opened, bewildered, full of fear.

“I’m sorry,” she said at once, “go back to sleep, you’re tired. No, no, it’s all right, it’s late.” But he went on with what she now, whatever his skill and tenderness, had to see was his job.

In the morning at breakfast she said, “Can you see me as an equal, do you, Batikam?”

He looked tired, older than he usually did. He did not smile. After a while he said, “What do you want me to say?”

“That you do.”

“I do,” he said quietly.

“You don’t trust me,” she said, bitter.

After a while he said, “This is Forgiveness Day. The Lady Tual came to the men of Asdok, who had set their hunting cats upon her followers. She came among them riding on a great hunting cat with a fiery tongue, and they fell down in terror, but she blessed them, forgiving them.” His voice and hands enacted the story as he told it. “Forgive me,” he said.

“You don’t need any forgiveness!”

“Oh, we all do. It’s why we Kamyites borrow the Lady Tual now and then. When we need her. So, today you’ll be the Lady Tual, at the rites?”

“All I have to do is light a fire, they said,” she said anxiously, and he laughed. When he left she told him she would come to the theater to see him, tonight, after the festival.

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