Автор неизвестен: Ведьмы из Варбойс. Хроники судебного процесса

См.: Kittredge 1929; Thomas 1991. P. 209–300; Macfarlane 1999. P. 115–134.

Briggs 1959; Briggs 1962.

Potts T. The wonderfull Discoverie of Witches in the Countie of Lancaster. With the arraignment and Triall of nineteene notorious Witches, at the Assizes and generall Gaole Deliverie, holden at the Castle of Lancaster, upon Munday, the seventeenth of August last, 1612. London, 1613. Современное переиздание: Gibson 2000. P. 244–245. См. также: Sharpe 2013. P. 64–66.

См.: Thomas 1991. P. 325–326; Sharpe 2013. P. 21–22.

См.: Lea 1939. P. 306; Thomas 1991. P. 521–523. Перевод на русский появился в 1932 г. и многократно переиздавался: Шпренгер Я., Инститорис Г. Молот ведьм / Пер. с лат. Н. Цветкова; вступ. ст. С. Г. Лозинского; сост. и прим. С. А. Ершова. М., 1932.

См.: Thomas 1991. P. 521–529; Rosen 1991. P. 15.

Про бесов и Лютера см.: Thomas 1991. P. 559–569.

Viret P. The World Possessed with Devils, conteinying three dialogues. London, 1583. См. там диалог № 2.

См.: Klinger 1912. S. 35; Levack 2013. P. 109–110.

Erikson 1962. P. 23; Levack 2013. P. 32.

Of ghostes and spirites walking by nyght and of strange noyses, crackes, and sundry forewarnynges, whiche commonly happen before the death of menne, great slaughters, [and] alterations of kyngdomes. One booke, written by Lewes Lauaterus of Tigurine. And translated into Englyshe by R.H. Printed at London: By Henry Benneyman for Richard Watkyns, 1572. Была переиздана в 1596 г. Первое издание на латыни: De spectris, lemuribvs et magnis atqve insolitis fragoribus, variisque præsagitionibus quae plerunque obitum hominum, magnas clades, mutationesque imperiorum præcedunt. Geneva, 1570.

Daneau L. A Dialogue of Witches, in Foretime named Lot-Tellers and now commonly called Sorcerers. Transl. Thomas Twyne. London: Printed by T. East for R. Watkins, 1575. Первое издание на латыни вышло в Лейдене в 1564 г., но перевод осуществляли по женевскому изданию 1574 г.: De venefc i is, quos olim sortilegos, nunc autem vulgò Sortiarios vocant, dialogus. [Geneva], 1574.

Scot R. The discoverie of witchcraft, wherein the lewde dealing of witches and witchmongers is notablie detected… [London: W. Brome], 1584. Первые английские переиздания появились только в 1651 и 1665 г., хотя на голландский книга была переведена уже в 1609 и там же – в Лейдене – переиздана в 1637 г. Репринт: London, 1886.

Gifo f rd G. A discource of the subtill Practices of Devilles by Witches and Sorcerers. London: T. Orwin for Toby Cooke, 1587; A Dialogue concerning Witches and Witchcraftes: in which is laide open how craftely the Divell deceiveth not only the Witches but many other and so leadeth them awrie into many great Errours. London: Printed by Iohn Windet for Tobie Cooke and Mihil Hart, 1593. Перевод на русский: Тимофеев 1995. С. 59–148.

Алан Макфарлейн насчитал более 1200 ведьмовских процессов в различных инстанциях в Эссексе за период с 1560 по 1680 г. (Macfarlane 1999. P. 255–306).

См. также: Macfarlane 1999. P. 16–19.

Holland H. A Treatise against Witchcraft: or A dialogue, wherein the greatest doubts concerning that sinne, are briefyl answered a Sathanicall operation in the witchcraft of all times is truly prooved. Cambridge: Printed by Iohn Legatt, printer to the Vniuersitie of Cambridge, 1590.

[Hemmingsen N.] Admonitio de superstitionibus magicis vitandis, in gratiam sincerae religionis amantium scripta a Nicolao Hemmingio. [Copenhagen], 1575.

Perkins W. A discourse of the damned Art of Witchcraft. So farre forth as it is revealed in the Scriptures, and manifest by true Experience. Cambridge, 1608.

Roberts A. A Treatise of Witchcraft. London, 1616; Cooper Th. The Mysterie of Witchcraft. London, 1617.

Newes from Scotland, Declaring the damnable life of Doctor Fian a notable Sorcerer, who was burned at Edenbrough in Ianuarie last. 1591. …With the true examination of the said Doctor and witches, as they uttered them in the presence of the Scottish king… London: William Wright, 1591. Репринтное издание: London: Shakspeare Press, by W. Bulmer and Co., 1816.

Daemonologie in Forme of a Dialogue, Divided into Three Bookes. By James Rex. [Edinburgh,] Printed by Robert Waldegraue, printed to the Kings Majestie, 1597.

Daemonologie, in Forme of a Dialogve, Diuided into three books: written by the high and mightie Prince, Iames by the grace of God King of England, Scotland, France and Ireland, Defender of the Faith, etc. London, Printed by Arnold Hatfe i ld for Robert Wald-graue. 1603. См. переиздание: King James. The Annotated Daemonologie. A Critical Edition. In Modern English with Notes / Ed. by B.R. Warren. [London], 2016.

О политических и религиозных контекстах см.: MacDonald 1991. P. XXI–XXVI; Sharpe 1999. P. 175–189. См. также: Sharpe 1999. P. 175–177.

Об особенностях английских представлений о ведьмах и колдовстве в XVI в. прежде всего см.: Macfarlane 1999. P. 211–223; Thomas 1991. P. 525–558. См. также: Rosen 1991. P. 29–32; Sharpe 1999. P. 64–89; Almond 2008. P. 70; Sharpe 2013. P. 10–13, 57–64.

О колдовстве в Англии XVI в. см.: Macfarlane 1999; Thomas 1991. См. также: Klaits 1985; Scarre 1987; Levack 1987; Sharpe 1992; Игина 2009.

См.: Rosen 1991. P. 73–78; Gibson 2000. P. 17–23. На русском см.: Тимофеев 1995. С. 41–45.

Русский перевод: Фауст 1978. С. 35–119. Про собаку см.: Фауст 1978. С. 276.

The Historie of the damnable life, and deserued death of Doctor Iohn Faustus, Newly imprinted, and in conuenient placed imperfect matter amended: according to the true Copie printed at Franckfort, and translated into English by P.F., Gent. Imprinted at London by Thomas Orwin, and are to be solde by Edward White, dwelling at the little North doore of Paules, at the signe of the Gun, 1592. Использование в названии выражения «Newly imprinted» дает основание некоторым исследователям предполагать, что это не первое издание. См.: Фауст 1978. С. 301, 318–319.