Jonathan Franzen - Farther Away - Essays

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Jonathan Franzen’s
was the runaway most-discussed novel of 2010, an ambitious and searching engagement with life in America in the twenty-first century. In
, Sam Tanenhaus proclaimed it “a masterpiece of American fiction” and lauded its illumination, “through the steady radiance of its author’s profound moral intelligence, [of] the world we thought we knew.”
In
, which gathers together essays and speeches written mostly in the past five years, Franzen returns with renewed vigor to the themes, both human and literary, that have long preoccupied him. Whether recounting his violent encounter with bird poachers in Cyprus, examining his mixed feelings about the suicide of his friend and rival David Foster Wallace, or offering a moving and witty take on the ways that technology has changed how people express their love, these pieces deliver on Franzen’s implicit promise to conceal nothing. On a trip to China to see first-hand the environmental devastation there, he doesn’t omit mention of his excitement and awe at the pace of China’s economic development; the trip becomes a journey out of his own prejudice and moral condemnation. Taken together, these essays trace the progress of unique and mature mind wrestling with itself, with literature, and with some of the most important issues of our day.
is remarkable, provocative, and necessary.
Praise for
:
“[Franzen’s] new collection takes the reader on a closely guided tour of his private concerns… the miscorrelation between merit and fame, the breakdown of a marriage, birds, the waning relevance of the novel in popular culture… Franzen rewards the reader with extended meditations on common phenomena we might otherwise consider unremarkable… the observations [he] makes regarding subjects like cell phone etiquette, the ever-evolving face of modern love and technology are trenchant… With
, Mr. Franzen demonstrates his ability to dissect the kinds of quotidian concerns that so often evade scrutiny… It may be eight years before he releases his next shimmering novel; in the meantime Mr. Franzen seems intent on keeping the conversation going.
at least achieves that.”
—Alex Fankuchen, “Throughout the book, Franzen suggests that storytelling is a way to interpret and relieve our collective suffering — a vehicle for social connection — and that apathy can be challenged with Molotov cocktails of ‘bottomless empathy, born out of the heart’s revelation that another person is every bit as real as you are’… Combining personal history with cultural events and the minutiae of daily life, Franzen evokes Joan Didion’s tone of rigorous self-examination, and [David Foster] Wallace’s wit and philosophical prowess. Whether he is writing about technologies’ assault on sincerity or analyzing Alice Munro’s short stories, what emerges are works of literary theory and cultural critique that are ambitious, brooding and charmingly funny… The essays in
are rigorous, artful devotions navigating morally complex topics. At the heart of this collection are the ways ‘engagement with something you love compels you to face up to who you really are.’ Collectively, they are a source of authenticity and refuge — a way out of loneliness.”
—Kathryn Savage, “Together, the short pieces take a deep, often tangled look at the relationship between writing and self… [Franzen’s] persistent questioning rings genuine and honest… Part of the joy in reading these essays is in their variety: Franzen has thrown together a buffet of essays, speeches, lectures, bits of memoir and journalism, and a few oddballs, like an extended fictional interview with New York State and her entourage (publicist, attorney, historian, geologist)… Each finds a home in the collection because, in the end, each informs Franzen’s capabilities as a writer… The material all fits together as an eclectic mix of Franzen’s fiction-style prose — that plain language rendered rich by its novel construction and telling detail — and a candid, earnest investigation of what makes for great writing. It’s inspiring on two levels: the quality of the writing, and the content about the quality of writing… a collection of thought-provoking, potent essays that rouse a renewed desire to read good books in a culture that is, as Franzen says, marked by its ‘saturation in entertainment.’ The texts are both a testament to and an illustration of what attracts people to books — a delicate play between writer, text, character, and reader that prompts excellent questions and provides surprising answers.”
—Emily Withrow, “
is, from beginning to end, a celebration of love: what provokes it and what endangers it, what joys it brings and what terrors it produces…
takes its title from the New Yorker essay in which Franzen first discussed the suicide of his friend the novelist David Foster Wallace… art elegy, part literary criticism, part travelogue… “Farther Away” is one of the strangest, most powerful documents of mourning that I’ve ever read.
reveals a kinder Franzen, a writer who has no truck with sentimentality but is a clear-eyed defender of sentiment. At one point, Franzen lists the many things that he is against: ‘weak narrative, overly lyrical prose, solipsism, self-indulgence…’ The list goes on. But
is such a wonderful collection because of the things Franzen is for — the ennobling effects of love and imaginative experience, our need to escape from the isolated self and journey farther away, toward other places and other people. Like the best fiction,
charts a way out of loneliness.”
—Anthony Domestico, “Franzen captivates readers whether ranting about such everyday concerns as bad cellphone manners or lamenting the diminishing relevance of the novel or examining the talented, troubled life and suicide of his close friend and literary brother, David Foster Wallace… At his best, Franzen exposes himself. He does so often and unapologetically, with understated humor, level-headed alienation and rare insight, typically at the nexus of self-analysis and self-indulgence.”
—Don Oldenburg, “[Franzen’s] essays are riddled with aphorisms (‘One half of a passion is obsession, the other half is love’) and, surprisingly, humour (theory and sex prove incompatible bedfellows when his wife-to-be declares: ‘You can’t deconstruct and undress at the same time’). A multifaceted and revealing collection,
actually brings the reader closer to the author.”
— “[Franzen is] after something more elusive: identity, we might call it, which he understands to be not fixed but fluid, a set of reactions or impressions in evolution, a constant variation on the self. ‘[W]hat this means, in practice,’ he notes in the text of a lecture called ‘On Autobiographical Fiction,’ ‘is that you have to become a different person to write the next book. The person you already are already wrote the best book you could. There’s no way to move forward without changing yourself. Without, in other words, working on the story of your own life. Which is to say: your autobiography.’
This is an essential point, the heart of everything, made all the more so because Franzen’s fiction is not autobiographical in any overt way. And yet, what else could it be when literature is, must be, the result of ‘a personal struggle, a direct and total engagement with the author's story of his or her own life’? Such an intention runs throughout these essays, whether critical (takes on Paula Fox, Christina Snead, Donald Antrim, Dostoevsky) or experiential (an account of bird preservation efforts in the Mediterranean, a tirade about the effect of cellphones on urban life)… On the surface, these pieces have nothing to do with each other, yet what is either one about if not authenticity? Again and again, that's the question Franzen raises in this collection… What Franzen is getting at is the concept of being ‘islanded,’ the notion that — no matter what — we are on our own, all the time… In that sense, all of it — from the kid in that car to the teenager wandering New York to the birder on Robinson Crusoe's island — is of a piece with David Foster Wallace and even Neil Armstrong: isolated dots of consciousness in a capricious universe, trying to find a point of real connection before time runs out.”
—David Ulin, “This book of essays by Jonathan Franzen covers various subjects but the unifying theme is truthfulness. He stands for lucidity of expression, which is not the same thing as ease. The lesson of Franzen is that honesty and excellence come from blood, sweat and tears… This is Franzen at his finest… Narcissism must never be confused with love. This is Franzen’s distilled wisdom… He is unflinching about the price of empathy… This is a book for those interested in how to live as well as how to write.”
—Sarah Sands, “
, Jonathan Franzen’s recent collection of essays, proves to be a deeply personal portrait of a contemporary writer at work… Many of
’s features explore creativity and craftsmanship: their tensions and intersections and how those forces can be used together to create a beautiful object… The book, while full of intellect, is also full of puns, anecdotes, and self-effacing jokes about being a cranky, old-fashioned Luddite. In other words, Jonathan Franzen knows what some people think about him, and he couldn’t care less, an attitude in keeping with his public personality. Because, despite the fiery exchanges that can erupt around him, Franzen usually appears untouched by the conflagration, reacting with detached humor or insightful observation… The most personal moments in
come in the essays about Franzen’s passions… These essays have sentiment but also clear-eyed pragmatism. Franzen relates the situations he encounters with the objective eye of a scientist, even though you can clearly feel his emotion just under the surface… With
, Jonathan Franzen has proved once again why his intelligence, empathy, and humor have earned him widespread acclaim — and also why, whether you love him or hate him, we need his voice as a catalyst for literary conversations in the 21st century.”
—Ben Pfeiffer, “Ultimately,
is a meditation on the obscure other half of a world right in front of our faces — the private horror of a public figure struggling with depression, the unspoken loneliness of an individual living in a world of people perpetually turned off because their devices are turned on, the perils of a bird i…
Jonathan Franzen
Freedom
The Corrections
Strong Motion
The Twenty-Seventh City
How to Be Alone
The Discomfort Zone Review
About the Author

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On Masafuera’s sister island — originally named Masatierra, or Closer to Land, and now called Robinson Crusoe — I had seen the damage wrought by a trio of mainland plant species, maqui and murtilla and blackberry, which have monotonously overrun entire hills and drainages. Particularly evil-looking was the blackberry, which can overwhelm even tall native trees and which spreads in part by shooting out runners that look like thorny fiber-optic cables. Two native plant species have already gone extinct, and unless a massive restoration project is undertaken many more will follow. Walking on Robinson, looking for delicate endemic ferns at the blackberry’s margins, I began to see the novel as an organism that had mutated, on the island of England, into a virulent invasive that then spread from country to country until it conquered the planet.

Henry Fielding, in Joseph Andrews, referred to his characters as “species”—as something more than individual, less than universal. But, as the novel has transformed the cultural environment, species of humanity have given way to a universal crowd of individuals whose most salient characteristic is their being identically entertained. This was the monocultural specter that David had envisioned and set out to resist in his epic Infinite Jest . And the mode of his resistance in that novel — annotation, digression, nonlinearity, hyperlinkage — anticipated the even more virulent and even more radically individualistic invader that is now displacing the novel and its offspring. The blackberry on Robinson Crusoe Island was like the conquering novel, yes, but it seemed to me no less like the Internet, that BlackBerry-borne invasive, which, instead of mapping the self onto a narrative, maps the self onto the world. Instead of the news, my news. Instead of a single football game, the splintering of fifteen different games into personalized fantasy-league statistics. Instead of The Godfather, “My Cat’s Funny Trick.” The individual run amok, Everyman a Charlie Sheen. With Robinson Crusoe, the self had become an island; and now, it seemed, the island was becoming the world.

I was awakened in the night by the beating of the sides of my tent against my sleeping bag; a big wind had blown up. I deployed my earplugs, but I could still hear the beating and, later, a loud whapping. When day finally came, I found my tent partly disassembled, a pole segment dangling from its fly. The wind had dispersed the clouds below me, opening up a view of the ocean, startlingly close, with dawn breaking redly above its leaden water. Mustering the particular efficiency I can bring to the pursuit of a rare bird, I ate a quick breakfast, packed my knapsack with the radio and the satellite phone and enough food for two days, and, at the last minute, because the wind was so strong, collapsed my tent and weighted down its corners with large stones, so that it wouldn’t blow away while I was gone. Time was short — mornings on Masafuera tend to be clearer than afternoons — but I made myself stop at the refugio and mark its coordinates on the GPS unit before hurrying on uphill.

The Masafuera rayadito is a larger, duller-plumaged cousin of the thorn-tailed rayadito, a striking little bird that I’d seen in several forests in mainland Chile before coming to the islands. How such a small species landed five hundred miles offshore in sufficient numbers to reproduce (and, subsequently, evolve) will never be known. The Masafueran species requires undisturbed native fern forest, and its population, never large, appears to be declining, perhaps because when it nests on the ground it is prone to predation by invasive rats and cats. (Ridding Masafuera of rodents would entail capturing and safeguarding the island’s entire hawk population and then using helicopters to blanket its rugged terrain with poisoned bait, at a total cost of maybe five million dollars.) I’d been told that the rayadito isn’t hard to see in proper habitat; the difficulty is in getting to the habitat.

The heights of the island were still in cloud, but I was hoping that the wind would soon clear it out. As well as I could tell from my map, I needed to ascend to about thirty-six hundred feet in order to skirt two deep canyons that blocked the way south to Los Inocentes. I was cheered by the fact that the hike’s net altitude gain would be zero, but, almost as soon as I’d left the refugio behind me, the clouds closed in again. Visibility dropped to a few hundred feet, and I began to stop every ten minutes to electronically mark my location, like Hansel leaving crumbs in the woods. For a while, I held to a trail marked with mule droppings, but the ground soon became too stony and scarred with goat tracks for me to be sure I was still on it.

At thirty-six hundred feet, I turned south and bushwhacked through dense, dripping ferns and found my way blocked by a drainage that ought to have been below me by now. I studied the map, but its Google Earth shadings hadn’t become any less vague since the last time I’d studied it. I tried to work my way laterally around the sides of the canyon, but the fern cover concealed slippery rocks and deep holes, and the slope, as far as I could tell in the fog, seemed to be getting more vertical, and so I turned around and struggled back up to the ridge, orienting myself by GPS. An hour into my quest, I was thoroughly soaked and barely a thousand feet from where I’d started.

Checking the map, which was getting very wet, I recalled the unfamiliar word that Danilo had used. Cordones : it must mean ridges! I was supposed to follow the ridges! I charged uphill again, stopping only to scatter electronic bread crumbs, until I came to a solar-powered radio antenna, presumably a local summit. The wind, now stronger, was blowing cloud over the back side of the island, which I knew to consist of cliffs plunging three thousand feet down to the seal colony. I couldn’t see them, but the mere thought of their proximity gave me vertigo; I’m very afraid of cliffs.

Fortunately, the cordón leading south from the antenna was fairly level and not too hard to pick my way along, even with high winds and near-zero visibility. I made good progress for half an hour, feeling elated to have deduced, from scant information, the right way to Los Inocentes. Eventually, however, the ridge began to branch, presenting me with choices between higher and lower routes. The map indicated pretty clearly that I should be at thirty-two hundred feet, not thirty-eight hundred. But when I followed the lower ridges, trying to reduce my elevation, I reached sickeningly precipitous dead ends. I returned to the high ridge, which had the added advantage of heading directly south toward Los Inocentes, and I felt gratified when it finally began to descend.

By now, the weather was really bad, the mist turning to rain and blowing horizontally, the wind gusting above forty miles an hour. As I picked my way down the ridge, it began to narrow alarmingly, until I found the way blocked by a small pinnacle. I could sort of make out that the ridge continued to descend on the far side of it, albeit very steeply. But how to get around it? If I scrambled around its leeward side, I risked being grabbed by a gust of wind and blown off. On the windward side, there was, for all I knew, a sheer three-thousand-foot drop; but at least, on this side, the wind would be pushing me against the rock, rather than pulling me off.

In my rain-filled boots, I edged out along the windward side, double-checking every foothold and handhold before relying on it. As I crept forward and was able to see a little farther, the ridge beyond the pinnacle began to look like another dead end, with nothing but dark space ahead and on either side of it. Although I was very determined to see the rayadito, there came a moment when I became afraid to take another step, and I was suddenly able to see myself: spread-eagled against a slippery rockface, in blinding rain and ferocious wind, with no assurance that I was going in the right direction. A sentence so clear that it seemed almost spoken popped into my head: What you’re doing is extremely dangerous. And I thought of my dead friend.

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