Jonathan Franzen - Farther Away - Essays

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Jonathan Franzen’s
was the runaway most-discussed novel of 2010, an ambitious and searching engagement with life in America in the twenty-first century. In
, Sam Tanenhaus proclaimed it “a masterpiece of American fiction” and lauded its illumination, “through the steady radiance of its author’s profound moral intelligence, [of] the world we thought we knew.”
In
, which gathers together essays and speeches written mostly in the past five years, Franzen returns with renewed vigor to the themes, both human and literary, that have long preoccupied him. Whether recounting his violent encounter with bird poachers in Cyprus, examining his mixed feelings about the suicide of his friend and rival David Foster Wallace, or offering a moving and witty take on the ways that technology has changed how people express their love, these pieces deliver on Franzen’s implicit promise to conceal nothing. On a trip to China to see first-hand the environmental devastation there, he doesn’t omit mention of his excitement and awe at the pace of China’s economic development; the trip becomes a journey out of his own prejudice and moral condemnation. Taken together, these essays trace the progress of unique and mature mind wrestling with itself, with literature, and with some of the most important issues of our day.
is remarkable, provocative, and necessary.
Praise for
:
“[Franzen’s] new collection takes the reader on a closely guided tour of his private concerns… the miscorrelation between merit and fame, the breakdown of a marriage, birds, the waning relevance of the novel in popular culture… Franzen rewards the reader with extended meditations on common phenomena we might otherwise consider unremarkable… the observations [he] makes regarding subjects like cell phone etiquette, the ever-evolving face of modern love and technology are trenchant… With
, Mr. Franzen demonstrates his ability to dissect the kinds of quotidian concerns that so often evade scrutiny… It may be eight years before he releases his next shimmering novel; in the meantime Mr. Franzen seems intent on keeping the conversation going.
at least achieves that.”
—Alex Fankuchen, “Throughout the book, Franzen suggests that storytelling is a way to interpret and relieve our collective suffering — a vehicle for social connection — and that apathy can be challenged with Molotov cocktails of ‘bottomless empathy, born out of the heart’s revelation that another person is every bit as real as you are’… Combining personal history with cultural events and the minutiae of daily life, Franzen evokes Joan Didion’s tone of rigorous self-examination, and [David Foster] Wallace’s wit and philosophical prowess. Whether he is writing about technologies’ assault on sincerity or analyzing Alice Munro’s short stories, what emerges are works of literary theory and cultural critique that are ambitious, brooding and charmingly funny… The essays in
are rigorous, artful devotions navigating morally complex topics. At the heart of this collection are the ways ‘engagement with something you love compels you to face up to who you really are.’ Collectively, they are a source of authenticity and refuge — a way out of loneliness.”
—Kathryn Savage, “Together, the short pieces take a deep, often tangled look at the relationship between writing and self… [Franzen’s] persistent questioning rings genuine and honest… Part of the joy in reading these essays is in their variety: Franzen has thrown together a buffet of essays, speeches, lectures, bits of memoir and journalism, and a few oddballs, like an extended fictional interview with New York State and her entourage (publicist, attorney, historian, geologist)… Each finds a home in the collection because, in the end, each informs Franzen’s capabilities as a writer… The material all fits together as an eclectic mix of Franzen’s fiction-style prose — that plain language rendered rich by its novel construction and telling detail — and a candid, earnest investigation of what makes for great writing. It’s inspiring on two levels: the quality of the writing, and the content about the quality of writing… a collection of thought-provoking, potent essays that rouse a renewed desire to read good books in a culture that is, as Franzen says, marked by its ‘saturation in entertainment.’ The texts are both a testament to and an illustration of what attracts people to books — a delicate play between writer, text, character, and reader that prompts excellent questions and provides surprising answers.”
—Emily Withrow, “
is, from beginning to end, a celebration of love: what provokes it and what endangers it, what joys it brings and what terrors it produces…
takes its title from the New Yorker essay in which Franzen first discussed the suicide of his friend the novelist David Foster Wallace… art elegy, part literary criticism, part travelogue… “Farther Away” is one of the strangest, most powerful documents of mourning that I’ve ever read.
reveals a kinder Franzen, a writer who has no truck with sentimentality but is a clear-eyed defender of sentiment. At one point, Franzen lists the many things that he is against: ‘weak narrative, overly lyrical prose, solipsism, self-indulgence…’ The list goes on. But
is such a wonderful collection because of the things Franzen is for — the ennobling effects of love and imaginative experience, our need to escape from the isolated self and journey farther away, toward other places and other people. Like the best fiction,
charts a way out of loneliness.”
—Anthony Domestico, “Franzen captivates readers whether ranting about such everyday concerns as bad cellphone manners or lamenting the diminishing relevance of the novel or examining the talented, troubled life and suicide of his close friend and literary brother, David Foster Wallace… At his best, Franzen exposes himself. He does so often and unapologetically, with understated humor, level-headed alienation and rare insight, typically at the nexus of self-analysis and self-indulgence.”
—Don Oldenburg, “[Franzen’s] essays are riddled with aphorisms (‘One half of a passion is obsession, the other half is love’) and, surprisingly, humour (theory and sex prove incompatible bedfellows when his wife-to-be declares: ‘You can’t deconstruct and undress at the same time’). A multifaceted and revealing collection,
actually brings the reader closer to the author.”
— “[Franzen is] after something more elusive: identity, we might call it, which he understands to be not fixed but fluid, a set of reactions or impressions in evolution, a constant variation on the self. ‘[W]hat this means, in practice,’ he notes in the text of a lecture called ‘On Autobiographical Fiction,’ ‘is that you have to become a different person to write the next book. The person you already are already wrote the best book you could. There’s no way to move forward without changing yourself. Without, in other words, working on the story of your own life. Which is to say: your autobiography.’
This is an essential point, the heart of everything, made all the more so because Franzen’s fiction is not autobiographical in any overt way. And yet, what else could it be when literature is, must be, the result of ‘a personal struggle, a direct and total engagement with the author's story of his or her own life’? Such an intention runs throughout these essays, whether critical (takes on Paula Fox, Christina Snead, Donald Antrim, Dostoevsky) or experiential (an account of bird preservation efforts in the Mediterranean, a tirade about the effect of cellphones on urban life)… On the surface, these pieces have nothing to do with each other, yet what is either one about if not authenticity? Again and again, that's the question Franzen raises in this collection… What Franzen is getting at is the concept of being ‘islanded,’ the notion that — no matter what — we are on our own, all the time… In that sense, all of it — from the kid in that car to the teenager wandering New York to the birder on Robinson Crusoe's island — is of a piece with David Foster Wallace and even Neil Armstrong: isolated dots of consciousness in a capricious universe, trying to find a point of real connection before time runs out.”
—David Ulin, “This book of essays by Jonathan Franzen covers various subjects but the unifying theme is truthfulness. He stands for lucidity of expression, which is not the same thing as ease. The lesson of Franzen is that honesty and excellence come from blood, sweat and tears… This is Franzen at his finest… Narcissism must never be confused with love. This is Franzen’s distilled wisdom… He is unflinching about the price of empathy… This is a book for those interested in how to live as well as how to write.”
—Sarah Sands, “
, Jonathan Franzen’s recent collection of essays, proves to be a deeply personal portrait of a contemporary writer at work… Many of
’s features explore creativity and craftsmanship: their tensions and intersections and how those forces can be used together to create a beautiful object… The book, while full of intellect, is also full of puns, anecdotes, and self-effacing jokes about being a cranky, old-fashioned Luddite. In other words, Jonathan Franzen knows what some people think about him, and he couldn’t care less, an attitude in keeping with his public personality. Because, despite the fiery exchanges that can erupt around him, Franzen usually appears untouched by the conflagration, reacting with detached humor or insightful observation… The most personal moments in
come in the essays about Franzen’s passions… These essays have sentiment but also clear-eyed pragmatism. Franzen relates the situations he encounters with the objective eye of a scientist, even though you can clearly feel his emotion just under the surface… With
, Jonathan Franzen has proved once again why his intelligence, empathy, and humor have earned him widespread acclaim — and also why, whether you love him or hate him, we need his voice as a catalyst for literary conversations in the 21st century.”
—Ben Pfeiffer, “Ultimately,
is a meditation on the obscure other half of a world right in front of our faces — the private horror of a public figure struggling with depression, the unspoken loneliness of an individual living in a world of people perpetually turned off because their devices are turned on, the perils of a bird i…
Jonathan Franzen
Freedom
The Corrections
Strong Motion
The Twenty-Seventh City
How to Be Alone
The Discomfort Zone Review
About the Author

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Sooner than I’d expected, Danilo and I arrived at La Cuchara and saw, in the fog, the outlines of a small refugio, or ranger’s hut. We’d climbed to three thousand feet in just over two hours. I’d heard that there was a refugio at La Cuchara, but I’d imagined a primitive shack and hadn’t foreseen what a problem it would pose for me. Its roof was steep and tethered to the ground by cables, and inside it were a propane stove, two bunk beds with foam mattresses, an unappetizing but serviceable sleeping bag, and a cabinet stocked with dry pasta and canned foods; apparently, I could have brought along nothing but some iodine tablets and still survived here. The refugio ’s presence made my already somewhat artificial project of solitary self-sufficiency seem even more artificial, and I resolved to pretend that it didn’t exist.

Danilo took my pack off the mule and led me down a foggy path to a stream with enough water trickling in it to form a little pool. I asked him if it was possible to walk from here to Los Inocentes. He gestured uphill and said, “Yes, it’s three hours, along the cordones .” I thought of asking if we could go there right now, so that I could camp nearer to the rayaditos, but Danilo seemed eager to get back to the coast. He departed with the mule and his gun, and I bent myself to my Crusovian tasks.

The first of these was to gather and purify some drinking water. Carrying a filtration pump and a canvas waterskin, I followed what I thought was the path to the pool, which I knew wasn’t more than two hundred feet from the refugio, and I immediately got lost in the fog. When I finally located the pool, after trying several paths, the tube on my pump cracked. I’d bought the pump twenty years earlier, thinking it would come in handy if I was ever alone in the wilderness, and its plastic had since gone brittle. I filled up the skin with somewhat turbid water and, despite my resolution, entered the refugio and poured the water into a large cooking pot, along with some iodine tablets. This simple task had somehow taken me an hour.

Since I was in the refugio anyway, I changed out of my clothes, which had been soaked by the climb through dew and fog, and tried to dry the inside of my boots with the surfeit of toilet paper I’d brought. I discovered that the GPS unit, the one gadget that I didn’t have spare batteries for, had been switched on and draining power all day, which triggered an anxiety that I assuaged by wiping all the mud and water off the refugio ’s floor with further wads of toilet paper. Finally, I ventured out onto a rocky promontory and scouted for a campsite beyond the refugio ’s penumbra of mule droppings. A hawk dived right over my head; a cinclodes called pertly from a boulder. After much walking and weighing of pros and cons, I settled on a hollow that afforded some protection from the wind and no view of the refugio, and there I picnicked on cheese and salami.

I’d been alone for four hours. I put up my tent, lashing the frame to boulders and weighing down the stakes with the heaviest rocks I could carry, and made some coffee on my little butane stove. Returning to the refugio, I worked on my footwear-drying project, pausing every few minutes to open windows and shoo out the flies that kept finding their way inside. I seemed to be no more able to wean myself from the refugio ’s conveniences than from the modern distractions that I was supposedly here to flee. I fetched another skin of water and used the big pot and the propane stove to heat some bathwater, and it was simply much more pleasant, after my bath, to go back inside and dry off with the microfiber towel and get dressed than to do this in the dirt and the fog. Since I was already so compromised, I went ahead and carried one of the foam mattresses down the promontory and put it in my tent. “But that’s it,” I said to myself, aloud. “That’s the end of it.”

Except for the hum of flies and the occasional call of a cinclodes, the silence at my campsite was absolute. Sometimes the fog lifted a little and I could see rocky hillsides and wet, fern-filled valleys before the ceiling lowered again. I took out my notebook and jotted down what I’d done in the past seven hours: got water, had lunch, put up tent, took bath. But when I thought about writing confessionally, in an “I” voice, I found that I was too self-conscious. Apparently, in the past thirty-five years, I’d become so accustomed to narrativizing myself, to experiencing my life as a story, that I could now use journals only for problem solving and self-investigation. Even at fifteen, in Idaho, I hadn’t written from within my despair but only after I was safely over it, and now, all the more so, the stories that mattered to me were the ones told — selected, clarified — in retrospect.

My plan for the next day was to try to see a rayadito. Simply knowing that the bird was on the island made the island interesting to me. When I go looking for new bird species, I’m searching for a mostly lost authenticity, for the remnants of a world now largely overrun by human beings but still beautifully indifferent to us; to glimpse a rare bird somehow persisting in its life of breeding and feeding is an enduringly transcendent delight. The next morning, I decided, I would get up at dawn and devote, if necessary, the entire day to finding my way to Los Inocentes and getting back. Cheered by the prospect of this not unchallenging quest, I made myself a bowl of chili, and then, although the daylight hadn’t faded yet, I zipped myself inside my tent. On the very comfortable mattress, in a sleeping bag I’d owned since high school, and with a headlamp on my forehead, I settled down to read Robinson Crusoe. For the first time all day, I felt happy.

One of Robinson Crusoe ’s biggest early fans was Jean-Jacques Rousseau, who, in Émile, proposed that it be the primary text for the education of children. Rousseau, in the fine tradition of French bowdlerization, didn’t have in mind the entire text, just the long central section, in which Robinson relates his survival for a quarter century on a desert island. Few readers would dispute that this is the novel’s most compelling section, next to which the adventures of Robinson before and after (being enslaved by a Turkish pirate, fending off the attacks of giant wolves) seem lusterless and rote. Part of the survival story’s appeal is the specificity of Robinson’s recounting of it: the “three… hats, one cap, and two shoes that were not fellows” that are all that remain of his drowned shipmates, the catalogue of useful gear that he salvages from the wrecked ship, the intricacies of stalking the feral goats that populate the island, the nuts and bolts of reinventing the homely arts of making furniture, boats, pottery, and bread. But what really animates these adventureless adventures, and makes them surprisingly suspenseful, is their accessibility to the imagination of the ordinary reader. I have no idea what I would do if I were enslaved by a Turk or menaced by wolves; I might very well be too scared to do what Robinson does. But to read about his practical solutions to the problems of hunger and exposure and illness and solitude is to be invited into the narrative, to imagine what I would do if I were similarly stranded, and to measure my own stamina and resourcefulness and industry against his. (I’m sure my father was doing this, too.) Until the larger world impinges on the island’s isolation, in the form of marauding cannibals, there’s just the two of us, Robinson and his reader, and it’s very cozy. In a more action-packed narrative, the pages detailing Robinson’s everyday tasks and emotions would be what the critic Franco Moretti wryly calls “filler.” But, as Moretti notes, the dramatic expansion of this kind of “filler” was precisely Defoe’s great innovation; such stories of the quotidian became a fixture of realist fiction, in Austen and Flaubert as in Updike and Carver.

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