Jonathan Franzen - Farther Away - Essays

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Jonathan Franzen’s
was the runaway most-discussed novel of 2010, an ambitious and searching engagement with life in America in the twenty-first century. In
, Sam Tanenhaus proclaimed it “a masterpiece of American fiction” and lauded its illumination, “through the steady radiance of its author’s profound moral intelligence, [of] the world we thought we knew.”
In
, which gathers together essays and speeches written mostly in the past five years, Franzen returns with renewed vigor to the themes, both human and literary, that have long preoccupied him. Whether recounting his violent encounter with bird poachers in Cyprus, examining his mixed feelings about the suicide of his friend and rival David Foster Wallace, or offering a moving and witty take on the ways that technology has changed how people express their love, these pieces deliver on Franzen’s implicit promise to conceal nothing. On a trip to China to see first-hand the environmental devastation there, he doesn’t omit mention of his excitement and awe at the pace of China’s economic development; the trip becomes a journey out of his own prejudice and moral condemnation. Taken together, these essays trace the progress of unique and mature mind wrestling with itself, with literature, and with some of the most important issues of our day.
is remarkable, provocative, and necessary.
Praise for
:
“[Franzen’s] new collection takes the reader on a closely guided tour of his private concerns… the miscorrelation between merit and fame, the breakdown of a marriage, birds, the waning relevance of the novel in popular culture… Franzen rewards the reader with extended meditations on common phenomena we might otherwise consider unremarkable… the observations [he] makes regarding subjects like cell phone etiquette, the ever-evolving face of modern love and technology are trenchant… With
, Mr. Franzen demonstrates his ability to dissect the kinds of quotidian concerns that so often evade scrutiny… It may be eight years before he releases his next shimmering novel; in the meantime Mr. Franzen seems intent on keeping the conversation going.
at least achieves that.”
—Alex Fankuchen, “Throughout the book, Franzen suggests that storytelling is a way to interpret and relieve our collective suffering — a vehicle for social connection — and that apathy can be challenged with Molotov cocktails of ‘bottomless empathy, born out of the heart’s revelation that another person is every bit as real as you are’… Combining personal history with cultural events and the minutiae of daily life, Franzen evokes Joan Didion’s tone of rigorous self-examination, and [David Foster] Wallace’s wit and philosophical prowess. Whether he is writing about technologies’ assault on sincerity or analyzing Alice Munro’s short stories, what emerges are works of literary theory and cultural critique that are ambitious, brooding and charmingly funny… The essays in
are rigorous, artful devotions navigating morally complex topics. At the heart of this collection are the ways ‘engagement with something you love compels you to face up to who you really are.’ Collectively, they are a source of authenticity and refuge — a way out of loneliness.”
—Kathryn Savage, “Together, the short pieces take a deep, often tangled look at the relationship between writing and self… [Franzen’s] persistent questioning rings genuine and honest… Part of the joy in reading these essays is in their variety: Franzen has thrown together a buffet of essays, speeches, lectures, bits of memoir and journalism, and a few oddballs, like an extended fictional interview with New York State and her entourage (publicist, attorney, historian, geologist)… Each finds a home in the collection because, in the end, each informs Franzen’s capabilities as a writer… The material all fits together as an eclectic mix of Franzen’s fiction-style prose — that plain language rendered rich by its novel construction and telling detail — and a candid, earnest investigation of what makes for great writing. It’s inspiring on two levels: the quality of the writing, and the content about the quality of writing… a collection of thought-provoking, potent essays that rouse a renewed desire to read good books in a culture that is, as Franzen says, marked by its ‘saturation in entertainment.’ The texts are both a testament to and an illustration of what attracts people to books — a delicate play between writer, text, character, and reader that prompts excellent questions and provides surprising answers.”
—Emily Withrow, “
is, from beginning to end, a celebration of love: what provokes it and what endangers it, what joys it brings and what terrors it produces…
takes its title from the New Yorker essay in which Franzen first discussed the suicide of his friend the novelist David Foster Wallace… art elegy, part literary criticism, part travelogue… “Farther Away” is one of the strangest, most powerful documents of mourning that I’ve ever read.
reveals a kinder Franzen, a writer who has no truck with sentimentality but is a clear-eyed defender of sentiment. At one point, Franzen lists the many things that he is against: ‘weak narrative, overly lyrical prose, solipsism, self-indulgence…’ The list goes on. But
is such a wonderful collection because of the things Franzen is for — the ennobling effects of love and imaginative experience, our need to escape from the isolated self and journey farther away, toward other places and other people. Like the best fiction,
charts a way out of loneliness.”
—Anthony Domestico, “Franzen captivates readers whether ranting about such everyday concerns as bad cellphone manners or lamenting the diminishing relevance of the novel or examining the talented, troubled life and suicide of his close friend and literary brother, David Foster Wallace… At his best, Franzen exposes himself. He does so often and unapologetically, with understated humor, level-headed alienation and rare insight, typically at the nexus of self-analysis and self-indulgence.”
—Don Oldenburg, “[Franzen’s] essays are riddled with aphorisms (‘One half of a passion is obsession, the other half is love’) and, surprisingly, humour (theory and sex prove incompatible bedfellows when his wife-to-be declares: ‘You can’t deconstruct and undress at the same time’). A multifaceted and revealing collection,
actually brings the reader closer to the author.”
— “[Franzen is] after something more elusive: identity, we might call it, which he understands to be not fixed but fluid, a set of reactions or impressions in evolution, a constant variation on the self. ‘[W]hat this means, in practice,’ he notes in the text of a lecture called ‘On Autobiographical Fiction,’ ‘is that you have to become a different person to write the next book. The person you already are already wrote the best book you could. There’s no way to move forward without changing yourself. Without, in other words, working on the story of your own life. Which is to say: your autobiography.’
This is an essential point, the heart of everything, made all the more so because Franzen’s fiction is not autobiographical in any overt way. And yet, what else could it be when literature is, must be, the result of ‘a personal struggle, a direct and total engagement with the author's story of his or her own life’? Such an intention runs throughout these essays, whether critical (takes on Paula Fox, Christina Snead, Donald Antrim, Dostoevsky) or experiential (an account of bird preservation efforts in the Mediterranean, a tirade about the effect of cellphones on urban life)… On the surface, these pieces have nothing to do with each other, yet what is either one about if not authenticity? Again and again, that's the question Franzen raises in this collection… What Franzen is getting at is the concept of being ‘islanded,’ the notion that — no matter what — we are on our own, all the time… In that sense, all of it — from the kid in that car to the teenager wandering New York to the birder on Robinson Crusoe's island — is of a piece with David Foster Wallace and even Neil Armstrong: isolated dots of consciousness in a capricious universe, trying to find a point of real connection before time runs out.”
—David Ulin, “This book of essays by Jonathan Franzen covers various subjects but the unifying theme is truthfulness. He stands for lucidity of expression, which is not the same thing as ease. The lesson of Franzen is that honesty and excellence come from blood, sweat and tears… This is Franzen at his finest… Narcissism must never be confused with love. This is Franzen’s distilled wisdom… He is unflinching about the price of empathy… This is a book for those interested in how to live as well as how to write.”
—Sarah Sands, “
, Jonathan Franzen’s recent collection of essays, proves to be a deeply personal portrait of a contemporary writer at work… Many of
’s features explore creativity and craftsmanship: their tensions and intersections and how those forces can be used together to create a beautiful object… The book, while full of intellect, is also full of puns, anecdotes, and self-effacing jokes about being a cranky, old-fashioned Luddite. In other words, Jonathan Franzen knows what some people think about him, and he couldn’t care less, an attitude in keeping with his public personality. Because, despite the fiery exchanges that can erupt around him, Franzen usually appears untouched by the conflagration, reacting with detached humor or insightful observation… The most personal moments in
come in the essays about Franzen’s passions… These essays have sentiment but also clear-eyed pragmatism. Franzen relates the situations he encounters with the objective eye of a scientist, even though you can clearly feel his emotion just under the surface… With
, Jonathan Franzen has proved once again why his intelligence, empathy, and humor have earned him widespread acclaim — and also why, whether you love him or hate him, we need his voice as a catalyst for literary conversations in the 21st century.”
—Ben Pfeiffer, “Ultimately,
is a meditation on the obscure other half of a world right in front of our faces — the private horror of a public figure struggling with depression, the unspoken loneliness of an individual living in a world of people perpetually turned off because their devices are turned on, the perils of a bird i…
Jonathan Franzen
Freedom
The Corrections
Strong Motion
The Twenty-Seventh City
How to Be Alone
The Discomfort Zone Review
About the Author

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The latter half of the book belongs to Betsy — Tom’s better half. Although their relationship has consisted of three years of puppy love followed by four and a half years of wartime lies and separation, followed by another nine years of making love “without passion” and raising a family “without any real emotion except worry,” Betsy stands by her man. She launches a program of family self-improvement. She gets Tom involved in local politics. She sells the hated house and leads the family out of its dull exile and into more exclusive precincts. She volunteers for a life of full-time high-risk entrepreneurship. Most important, Betsy ceaselessly exhorts Tom to be honest . The story line, in consequence, gradually drifts away from “Appealingly Flawed Couple Wrestle with Fifties Conformity” toward “Guilt-ridden Man Passively Receives Aid from Excellent Woman.” Although people as excellent as Betsy Rath exist in the world, they don’t make excellent characters. In a preface to the novel, Sloan Wilson offers such an effusive acknowledgment of his own better half, his first wife, Elise (“Many of the thoughts on which this book is based are hers”), that you may begin to wonder whether the novel is not a kind of love letter from Wilson to Elise, a celebration of his marriage to her, maybe even an attempt to dispel his own doubts about his marriage, to talk himself into love. Certainly something dubious goes down in the distaff half of the book. Certainly, despite the many conflicts chez Rath, Wilson never lets his characters come near the possibility of true unhappiness.

One of the clear implications of The Man in the Gray Flannel Suit is that the harmony of society depends on the harmony of each household. The war has sickened the United States by driving a wedge between men and women; the war has sent millions of men overseas to murder and witness death and have sex with local girls while millions of American wives and fiancées waited cheerfully at home, nursed their faith in storybook endings, and shouldered the burden of being ignorant; and now only honesty and openness can repair the bond between men and women and heal an ailing society. As Tom concludes: “I may not be able to do anything about the world, but I can set my life in order.”

If you believe in love and loyalty and truth and justice, you may finish reading The Man in the Gray Flannel Suit with tears in your eyes. But even as your heart is melting, you may feel annoyed with yourself for succumbing. Like Frank Capra in his goopier films, Wilson asks you to believe that if a man will only show true courage and honesty, he’ll be offered a perfect job within walking distance of his home, the local real estate developer won’t cheat him, the local judge will dispense perfect justice, the inconvenient villain will be sent packing, the captain of industry will reveal his decency and civic spirit, the local electorate will vote to tax itself more heavily for the sake of schoolchildren, the former lover overseas will know her place and not make any trouble, and the martini-drenched marriage will be saved.

Whether you buy this or not, the novel does succeed in capturing the spirit of the fifties — the uneasy conformity, the flight from conflict, the political quietism, the cult of the nuclear family, the embrace of class privileges. The Raths are a lot more gray-flannel than they ever seem to realize. What distinguishes them from their “dull” neighbors is finally not their sorrows or their eccentricities but their virtues. The Raths toy with irony and resistance in the book’s early pages, but by the last pages they’re happily getting rich. The smiling Tom Rath of chapter 41 would be an image of complacency, an object of fear and contempt, for the confused Tom Rath of chapter 1. Meanwhile Betsy Rath emphatically rejects the notion that the malaise of the suburbs might have systemic causes. (“People rely too much on explanations these days,” she thinks, “and not enough on courage and action.”) Tom is confused and unhappy not because war creates moral anarchy or because his employer’s business consists of “soap operas, commercials, and yammering studio audiences.” Tom’s problems are purely personal, just as Betsy’s activism is strictly local and domestic. The deeper existential questions that are stirred up by four years of war (or by four weeks in the offices of United Broadcasting, or by four days of motherhood on a dull street in Westport) are abandoned: an unavoidable casualty, perhaps, of the decade itself.

The Man in the Gray Flannel Suit is a book about the fifties. The first half can still be read for fun, the second half for a glimpse of the coming sixties. It was the fifties, after all, that gave the sixties their idealism — and their rage.

NO END TO IT

Farther Away Essays - изображение 22

[rereading Paula Fox’s Desperate Characters ]

On a first reading, it’s a novel of suspense. Sophie Bentwood, a forty-year-old Brooklynite, is bitten by a stray cat to which she’s given milk, and for the next three days she wonders what the bite is going to bring her: Shots in the belly? Death by rabies? Nothing at all? The engine of the book is Sophie’s cold-sweat dread. As in more conventional suspense novels, the stakes are life and death and the fate of the Free World. Sophie and her husband, Otto, are pioneering urban gentry in the late sixties, when the civilization of the Free World’s leading city seems to be crumbling under a barrage of garbage, vomit, excrement, vandalism, fraud, and class hatred. Otto’s longtime friend and law partner, Charlie Russel, quits the firm and attacks him savagely for his conservatism. “I wish someone would tell me how I can live,” Otto says. Sophie herself wavers between dread and a strange disappointment at the possibility that she hasn’t been infected. She’s terrified of a pain she’s not sure she doesn’t deserve. She clings to a world of privilege even as it suffocates her.

Along the way, page by page, are the pleasures of Paula Fox’s prose. Her sentences are small miracles of compression and specificity, tiny novels in themselves. This is the moment of the cat bite:

She smiled, wondering how often, if ever before, the cat had felt a friendly human touch, and she was still smiling as the cat reared up on its hind legs, even as it struck at her with extended claws, smiling right up to that second when it sank its teeth into the back of her left hand and hung from her flesh so that she nearly fell forward, stunned and horrified, yet conscious enough of Otto’s presence to smother the cry that arose in her throat as she jerked her hand back from that circle of barbed wire.

By imagining a dramatic moment as a series of physical gestures — by simply paying close attention — Fox makes room here for each aspect of Sophie’s complexity: her liberality, her self-delusion, her vulnerability, and, above all, her married-person’s consciousness. Desperate Characters is the rare novel that does justice to both sides of marriage, both hate and love, both her and him. Otto is a man who loves his wife. Sophie is a woman who downs a shot of whiskey at six o’clock on a Monday morning and flushes out the kitchen sink, “making loud childish sounds of disgust.” Otto is enough of a jerk to say “Lotsa luck, fella” when Charlie leaves the firm; Sophie is enough of a jerk to ask him, later, why he said it; Otto is mortified when she does; Sophie is mortified for having mortified him.

The first time I read Desperate Characters, in 1991, I fell in love with it. It struck me as plainly superior to any novel by Fox’s contemporaries John Updike, Philip Roth, or Saul Bellow. It struck me as obviously great, and a few months later, although I’m usually in no hurry to do this, I reread it. I’d recognized my own troubled marriage in the Bentwoods’, and the novel had appeared to suggest that the fear of pain is more destructive than pain itself, and I wanted very much to believe this. I actually believed that the book, on a second reading, might tell me how to live.

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