Jonathan Franzen - Farther Away - Essays

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Jonathan Franzen’s
was the runaway most-discussed novel of 2010, an ambitious and searching engagement with life in America in the twenty-first century. In
, Sam Tanenhaus proclaimed it “a masterpiece of American fiction” and lauded its illumination, “through the steady radiance of its author’s profound moral intelligence, [of] the world we thought we knew.”
In
, which gathers together essays and speeches written mostly in the past five years, Franzen returns with renewed vigor to the themes, both human and literary, that have long preoccupied him. Whether recounting his violent encounter with bird poachers in Cyprus, examining his mixed feelings about the suicide of his friend and rival David Foster Wallace, or offering a moving and witty take on the ways that technology has changed how people express their love, these pieces deliver on Franzen’s implicit promise to conceal nothing. On a trip to China to see first-hand the environmental devastation there, he doesn’t omit mention of his excitement and awe at the pace of China’s economic development; the trip becomes a journey out of his own prejudice and moral condemnation. Taken together, these essays trace the progress of unique and mature mind wrestling with itself, with literature, and with some of the most important issues of our day.
is remarkable, provocative, and necessary.
Praise for
:
“[Franzen’s] new collection takes the reader on a closely guided tour of his private concerns… the miscorrelation between merit and fame, the breakdown of a marriage, birds, the waning relevance of the novel in popular culture… Franzen rewards the reader with extended meditations on common phenomena we might otherwise consider unremarkable… the observations [he] makes regarding subjects like cell phone etiquette, the ever-evolving face of modern love and technology are trenchant… With
, Mr. Franzen demonstrates his ability to dissect the kinds of quotidian concerns that so often evade scrutiny… It may be eight years before he releases his next shimmering novel; in the meantime Mr. Franzen seems intent on keeping the conversation going.
at least achieves that.”
—Alex Fankuchen, “Throughout the book, Franzen suggests that storytelling is a way to interpret and relieve our collective suffering — a vehicle for social connection — and that apathy can be challenged with Molotov cocktails of ‘bottomless empathy, born out of the heart’s revelation that another person is every bit as real as you are’… Combining personal history with cultural events and the minutiae of daily life, Franzen evokes Joan Didion’s tone of rigorous self-examination, and [David Foster] Wallace’s wit and philosophical prowess. Whether he is writing about technologies’ assault on sincerity or analyzing Alice Munro’s short stories, what emerges are works of literary theory and cultural critique that are ambitious, brooding and charmingly funny… The essays in
are rigorous, artful devotions navigating morally complex topics. At the heart of this collection are the ways ‘engagement with something you love compels you to face up to who you really are.’ Collectively, they are a source of authenticity and refuge — a way out of loneliness.”
—Kathryn Savage, “Together, the short pieces take a deep, often tangled look at the relationship between writing and self… [Franzen’s] persistent questioning rings genuine and honest… Part of the joy in reading these essays is in their variety: Franzen has thrown together a buffet of essays, speeches, lectures, bits of memoir and journalism, and a few oddballs, like an extended fictional interview with New York State and her entourage (publicist, attorney, historian, geologist)… Each finds a home in the collection because, in the end, each informs Franzen’s capabilities as a writer… The material all fits together as an eclectic mix of Franzen’s fiction-style prose — that plain language rendered rich by its novel construction and telling detail — and a candid, earnest investigation of what makes for great writing. It’s inspiring on two levels: the quality of the writing, and the content about the quality of writing… a collection of thought-provoking, potent essays that rouse a renewed desire to read good books in a culture that is, as Franzen says, marked by its ‘saturation in entertainment.’ The texts are both a testament to and an illustration of what attracts people to books — a delicate play between writer, text, character, and reader that prompts excellent questions and provides surprising answers.”
—Emily Withrow, “
is, from beginning to end, a celebration of love: what provokes it and what endangers it, what joys it brings and what terrors it produces…
takes its title from the New Yorker essay in which Franzen first discussed the suicide of his friend the novelist David Foster Wallace… art elegy, part literary criticism, part travelogue… “Farther Away” is one of the strangest, most powerful documents of mourning that I’ve ever read.
reveals a kinder Franzen, a writer who has no truck with sentimentality but is a clear-eyed defender of sentiment. At one point, Franzen lists the many things that he is against: ‘weak narrative, overly lyrical prose, solipsism, self-indulgence…’ The list goes on. But
is such a wonderful collection because of the things Franzen is for — the ennobling effects of love and imaginative experience, our need to escape from the isolated self and journey farther away, toward other places and other people. Like the best fiction,
charts a way out of loneliness.”
—Anthony Domestico, “Franzen captivates readers whether ranting about such everyday concerns as bad cellphone manners or lamenting the diminishing relevance of the novel or examining the talented, troubled life and suicide of his close friend and literary brother, David Foster Wallace… At his best, Franzen exposes himself. He does so often and unapologetically, with understated humor, level-headed alienation and rare insight, typically at the nexus of self-analysis and self-indulgence.”
—Don Oldenburg, “[Franzen’s] essays are riddled with aphorisms (‘One half of a passion is obsession, the other half is love’) and, surprisingly, humour (theory and sex prove incompatible bedfellows when his wife-to-be declares: ‘You can’t deconstruct and undress at the same time’). A multifaceted and revealing collection,
actually brings the reader closer to the author.”
— “[Franzen is] after something more elusive: identity, we might call it, which he understands to be not fixed but fluid, a set of reactions or impressions in evolution, a constant variation on the self. ‘[W]hat this means, in practice,’ he notes in the text of a lecture called ‘On Autobiographical Fiction,’ ‘is that you have to become a different person to write the next book. The person you already are already wrote the best book you could. There’s no way to move forward without changing yourself. Without, in other words, working on the story of your own life. Which is to say: your autobiography.’
This is an essential point, the heart of everything, made all the more so because Franzen’s fiction is not autobiographical in any overt way. And yet, what else could it be when literature is, must be, the result of ‘a personal struggle, a direct and total engagement with the author's story of his or her own life’? Such an intention runs throughout these essays, whether critical (takes on Paula Fox, Christina Snead, Donald Antrim, Dostoevsky) or experiential (an account of bird preservation efforts in the Mediterranean, a tirade about the effect of cellphones on urban life)… On the surface, these pieces have nothing to do with each other, yet what is either one about if not authenticity? Again and again, that's the question Franzen raises in this collection… What Franzen is getting at is the concept of being ‘islanded,’ the notion that — no matter what — we are on our own, all the time… In that sense, all of it — from the kid in that car to the teenager wandering New York to the birder on Robinson Crusoe's island — is of a piece with David Foster Wallace and even Neil Armstrong: isolated dots of consciousness in a capricious universe, trying to find a point of real connection before time runs out.”
—David Ulin, “This book of essays by Jonathan Franzen covers various subjects but the unifying theme is truthfulness. He stands for lucidity of expression, which is not the same thing as ease. The lesson of Franzen is that honesty and excellence come from blood, sweat and tears… This is Franzen at his finest… Narcissism must never be confused with love. This is Franzen’s distilled wisdom… He is unflinching about the price of empathy… This is a book for those interested in how to live as well as how to write.”
—Sarah Sands, “
, Jonathan Franzen’s recent collection of essays, proves to be a deeply personal portrait of a contemporary writer at work… Many of
’s features explore creativity and craftsmanship: their tensions and intersections and how those forces can be used together to create a beautiful object… The book, while full of intellect, is also full of puns, anecdotes, and self-effacing jokes about being a cranky, old-fashioned Luddite. In other words, Jonathan Franzen knows what some people think about him, and he couldn’t care less, an attitude in keeping with his public personality. Because, despite the fiery exchanges that can erupt around him, Franzen usually appears untouched by the conflagration, reacting with detached humor or insightful observation… The most personal moments in
come in the essays about Franzen’s passions… These essays have sentiment but also clear-eyed pragmatism. Franzen relates the situations he encounters with the objective eye of a scientist, even though you can clearly feel his emotion just under the surface… With
, Jonathan Franzen has proved once again why his intelligence, empathy, and humor have earned him widespread acclaim — and also why, whether you love him or hate him, we need his voice as a catalyst for literary conversations in the 21st century.”
—Ben Pfeiffer, “Ultimately,
is a meditation on the obscure other half of a world right in front of our faces — the private horror of a public figure struggling with depression, the unspoken loneliness of an individual living in a world of people perpetually turned off because their devices are turned on, the perils of a bird i…
Jonathan Franzen
Freedom
The Corrections
Strong Motion
The Twenty-Seventh City
How to Be Alone
The Discomfort Zone Review
About the Author

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Joseph, for his part, disapproved of his brothers’ lax morals — the mistresses, the too-liberal spending. But he was loyal to his family, and he tried to show his brothers the respect that older relations deserve.

His businesses were doing so well, moreover, that he himself began to relax. He and his new girlfriend, a great beauty from Arkansas, threw lavish parties to which the brothers were usually thoughtful enough to bring a few bottles of wine. Some of them grumbled that the parties were in bad taste, and some of them worried that Joseph was still secretly a prude, but they accepted him as the head of their family, and they adored his new girlfriend.

After eight years of partying, the time came for Joseph to settle down. He assumed that he would marry his good, sensible friend Albertine; but Albertine, alas, was not remotely sexy. One night, in pursuit of a last bit of fun, Joseph flirted with Georgina, a dirty girl from an ambitious family down the street; they ended up fooling around in the backseat of her SUV.

The next morning, Georgina’s parents came to the mansion with five lawyers and said that Joseph had to marry her.

“But I don’t even like her!” he protested. “She’s spoiled and stupid and mean.”

Georgina’s parents, who had long had designs on the mansion, insisted that marrying her was the only honorable thing to do. And Joseph, who wished to be a gentleman like his brothers, and who felt remorseful about his eight-year party, married her.

How unhappy the mansion was then! Although Georgina was a dirty girl herself, she voiced horror at the loose morals of her brothers-in-law, and she went out of her way to be rude to them. She invited her parents and her parents’ lawyers to move in with her. Chiding Joseph for his own liberal spending, she took his money away from him and gave it to her parents.

It looked as if the marriage would be short and unhappy. But then, one night, a bully from a poor neighborhood threw a rock through the window of Joseph’s study, scaring Joseph badly. When he went to his brothers, he found that he’d forfeited their sympathy by marrying Georgina. They said they were sorry about the rock, but a broken window was nothing compared with what they’d suffered, over the years, in the old wing of the mansion.

Although Georgina was too stupid and spoiled to think for herself, her parents were shrewd opportunists. They hoped to use Joseph’s momentary fright to gain control of the entire mansion. They went to Joseph and said: “This is the logic of war. You’re the head of the family, Georgina is your wife now, and only her parents can defend this house. You must learn to hate your useless brothers and trust us.”

The brothers were enraged when they heard this. They went to Joseph and said: “This is the logic of peace. Your wife is a bitch and a whore. As long as she’s in this house, you’re no brother of ours.”

And the rich little brother clutched his head and wept.

THE MAN IN THE GRAY FLANNEL SUIT

картинка 21

One of the classic settings in fiction, a little world as reassuring as imperial St. Petersburg or Victorian London, is suburban Connecticut in the 1950s. If you close your eyes, you can picture autumn leaves drifting down on quiet streets, you can see commuters in fedoras streaming off the platforms of the New Haven Line, you can hear the tinkle of the evening’s first pitcher of martinis; and hear the ugly fights then, after midnight; and smell the desperate or despairing sex.

Both the comforts and the frustrations of this little world can be found in The Man in the Gray Flannel Suit . The novel, Sloan Wilson’s first, was published in 1955. It sold extremely well and was quickly made into a movie starring Gregory Peck, but in the decades since then it has fallen out of print. Nowadays the book is remembered mainly for its title, which, along with The Lonely Crowd and The Organization Man, became a watchword of fifties conformity.

Maybe you enjoy condemning that conformity, or maybe you harbor a secret nostalgia for it; either way, The Man in the Gray Flannel Suit will provide you with a pure fifties fix. The main characters, Tom and Betsy Rath, are an attractive WASP couple who divide their labor traditionally, Betsy staying home with three kids, Tom commuting to a fantastically bland job in Manhattan. The Raths conform, but not happily. Betsy rails against the dullness of their street; she dreams of escaping from her striving neighbors (who are, themselves, discontented); she’s anything but Supermom. When one of her daughters defaces a wall with a bottle of ink, Betsy first slaps her and then goes to bed with her; in the evening Tom finds them “tightly locked in each other’s arms,” their faces covered with ink.

Like Betsy, Tom is sympathetic in proportion to his failings. “The man in a gray flannel suit” is an object of fear and contempt for him; and yet, because his life of breadwinning and suburban domesticity feels so radically disconnected from his life as a paratrooper in the Second World War, he consciously seeks refuge in gray flannel. Applying for a lucrative new PR job at the United Broadcasting Corporation, he learns that the company’s president, Hopkins, plans to form a national committee on mental health. Is Tom interested in mental health?

“I certainly am!” Tom said heartily. “I’ve always been interested in mental health!” This sounded a little foolish, but he could think of nothing to rectify it.

Conformity is the drug with which Tom hopes to self-medicate for his own mental-health issues. Although he’s honest by nature, he tries hard to be a cynic. “My whole interest in life is working for mental health,” he jokes to Betsy one evening. “I care nothing for myself. I’m a dedicated human being.” When Betsy chides him for his cynicism and tells him not to work for Hopkins if he doesn’t like him, Tom replies: “I love him. I adore him. My heart is his.”

At the moral and emotional core of The Man in the Gray Flannel Suit are Tom’s four-plus years of military service. Whether he was murdering enemy soldiers or falling in love with an orphaned Italian teenager, Tom Rath as a soldier felt intensely alive in the present. His war memories now form a painful contrast to a “tense and frantic” peacetime life in which, as Betsy laments, “nothing seems to be much fun anymore.” Maybe Tom is unhappily traumatized by combat, or maybe, to the contrary, he’s pining for the sense of excitement and manly engagement that he lost after the war. In either case, he’s liable to Betsy’s accusation: “Since you’ve gotten back,” she says, “you haven’t really wanted much. You’ve worked hard, but at heart you’ve never been really trying.”

Tom Rath is indeed in a Consumer Age pickle. With three kids to support, he dare not venture down the road of anomie and irony and entropy, the Beat road that Kerouac blazed and Pynchon followed. But the treadmill of consumerism, the comfortable program of desiring the goods that everybody else desires, seems scarcely less dangerous. Tom can see that if he steps onto the hedonic treadmill he really will become a man in a gray flannel suit, mechanically chasing ever higher salaries in order to afford “a bigger house and a better brand of gin.” And so, in the first half of the novel, as he squirms between two equally unattractive options, his mood and his tone of voice veer wildly from weariness to rage to bravado, from cynicism to timidity to principled resolve; and Betsy, who is poignantly unaware of why her husband is unhappy, squirms and veers alongside him.

The first half of the book is by far the better half. The Raths are attractive precisely because many of their sentiments are not. And the book’s early walk-on characters, as if to mirror the Raths’ volatility, are often comic and arresting; there’s a personnel manager who reclines horizontally behind his desk, a visiting doctor who hates children, a hired housekeeper who whips the louche little Raths into shape. The first half of the book is fun . Immersing yourself in Wilson’s old-fashioned social-novel storytelling is like taking a ride in a vintage Olds; you’re surprised by its comfort and speed and handling; familiar sights seem fresh when you see them through its little windows.

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