William Hall - Narrative of the Voyages and Services of the Nemesis from 1840 to 1843
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- Название:Narrative of the Voyages and Services of the Nemesis from 1840 to 1843
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Narrative of the Voyages and Services of the Nemesis from 1840 to 1843: краткое содержание, описание и аннотация
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The two principal memorials on the opposite side of the question have been pretty generally circulated; one being by Choo Tsun, a member of council and of the Board of Rites, the other by Heu Kew, a censor of the military department. They argued for the dignity of the empire, and the danger "of instability in maintaining the laws." They called for increased severity of the law itself, not only to prevent the exportation of silver , but to arrest the enervation and destruction of the people, and they openly declared their belief that the purpose of the English was to weaken the people and to ruin the central land; and they further appealed to all the "luminous admonitions" of the emperors and others of olden days against the influence of foreigners. Memorials also came in from many of the provinces, particularly those along the coast, shewing that even the army had become contaminated by opium, and that soldiers sent against the rebels in recent seditions were found to have very little strength left, though their numbers were large. In short, the whole of the memorialists on the anti-importation side argued to the effect that increased severity could stop the use of opium, and therefore that it ought to be stopped, because it tended to enervate the people, and make them an easy prey to the foreigner, while the quantity of silver exported enriched the latter in proportion as it impoverished the former. Thus the hatred of opium and detestation of the foreigner became very nearly synonymous.
At length, when the Emperor's beloved son died from the effects of opium in the imperial palace, then the grief of the Emperor, and the conviction of the misery produced by the drug, worked upon his feelings fully as much as upon his judgment. An attempt was made to place the question upon moral grounds; and the Emperor affected on a sudden to weep for the misfortunes of the nation, and to lament the depravity of his "dear children;" and his paternal heart, in the exuberance of its benignity, determined to cut off all their heads, if they would not mend their ways. Thus, by degrees, the reformation of morals became the subject of agitation quite as much as the principles of trade had been before. By this time, the influence of the Empress had quite declined. She forgot that in making many friends she had made many influential enemies. Neither her beauty nor her talents could save her, and she fell rapidly from her pinnacle of power. She only lived to share the Emperor's throne for about five or six years; a very short but remarkable reign. She could not survive the loss of her power; and when her opponents so completely recovered theirs, her proud spirit sunk under the weight which pressed upon her.
Nothing could be more touching than the expressions of the Emperor, published in the Pekin Gazette. He calls her a perfect pattern of "filial piety;" and therefore bestows upon her the posthumous title of the "perfectibility of filial obedience." It should be here remarked, that what they call "filial piety" is the highest moral attribute in the Chinese system of ethics.
The Empress died in the beginning of 1840, and was buried with great pomp; the whole nation was ordered to go into mourning for a month, and the public officers were not to shave their heads for one hundred days, as a mark of their sorrow. Her death left the Emperor Taou-kwang surrounded by troubles and dangers in his old age, with few about him whom he could trust, and none to comfort him in his difficulties. She left two or three young children. But he had six children by his former wife, of whom nearly all, or, it is believed, more than half have died.
The Emperor was born on the 20th September, 1782, and is therefore upwards of sixty-two years old. He ascended the throne in 1820. The troubles and continual disturbances which have marked his reign, the frequent rebellions and disorders which have long been the constant theme of his animadversions in the Pekin Gazette, may perhaps be considered less as the result of his own measures than as the marking features of the present era in Chinese history. He ascended the throne when disorders were almost at their height, and when a conspiracy had already broken out in his father's palace. Indeed, he was expressly selected by his father to be his successor, (although not the eldest , but the second son,) because he had on a former occasion distinguished himself by his energy and success in crushing a traitorous attempt within the palace.
The Emperor appears to be an amiable but weak man, well intentioned towards his people, sensible of the difficulties of his country, but, at the same time, blinded and misinformed by the favourites about him, and retaining too many early prejudices to be able thoroughly to cope with all the difficulties which have from time to time beset him.
The next most important character who figured at the period which has been already alluded to was Commissioner Lin, of whom so much has been said. The principal features of his character have been already delineated. He is described as having been stout in person, with a vivacious but not unpleasant manner, unless highly excited; with a keen, dark, penetrating eye, which seemed to indicate that he could assume two opposite characters, according as it might suit his interest or his ambition. He had a clear, distinct voice, and is said to have rarely smiled. His countenance indicated a mind habituated to care. In the course of his proceedings at Canton, he seems never to have permitted himself to adopt the character of a "negotiator," but invariably to have assumed that of a "dictator," which was more natural to him. His word was law. He was not dismayed by sudden difficulties, and appears to have been quite sincere in all his wishes to arrest the progress of the evils he complained of, and to reform the morals of the people. With this object, he closed all the gaming-houses at Canton, which were as numerous as the opium-shops, or more so, and were generally maintained in conjunction with the latter; so much do vices court each other's company.
In reality, Lin feared the foreigners as much as he hated them. But the intercourse he now had with them led him to value their knowledge more highly, and probably he knew full well that knowledge is power. He had portions of English works translated for his own use, such as Thelwall's pamphlet against opium, Murray's geography, (parts,) &c.; and he had in his employ three or four young Chinamen, who knew something of English, and of English habits, having visited the straits' settlements, and one of them the United States.
Lin was by no means wanting in energy to meet the great crisis which he had contributed so much to produce. In addition to the enlisting of troops, the preparation of defences, the casting of guns, building of fire-vessels and gun-boats, &c., he directed that many passages of the river should be blocked up with stones, and others staked across with piles.
In short, Lin was a bold, uncompromising, and specious man. He tried to console the Emperor, by assuring him that he was quite certain that, along the northern coast, sickness and cold would carry off all the barbarian forces, even if the want of food, and the exhaustion of their powder and shot, did not reduce them to extremities; but he never once alluded to any probability of being able to beat off the barbarians in fair fight.
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