William Hall - Narrative of the Voyages and Services of the Nemesis from 1840 to 1843
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- Название:Narrative of the Voyages and Services of the Nemesis from 1840 to 1843
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Narrative of the Voyages and Services of the Nemesis from 1840 to 1843: краткое содержание, описание и аннотация
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" – cunning , which in fools supplies,
And amply, too, the place of being wise."
Great as our force already was even at that period, it does not at all seem to have intimidated Keshen, who appeared to gain courage as he gained time. Indeed, it could hardly be expected that the ancient barrier of Chinese pride and self-sufficiency would crumble down before a single blow, however strong; and even the chief actor in the scene himself hesitated long to strike, when he knew that it would make an empire tremble.
But the great, the haughty, the mysterious China was at length destined to open her portals to the resistless "barbarian." Among the important personages who contributed indirectly to bring about this wonderful result, perhaps not the least remarkable was the Empress herself, to whom some allusion has already been made. Very little was heard concerning her at the time, in remote parts of the world, and therefore a few additional notices must be interesting. She must, indeed, have been a person of no ordinary character, who could have raised herself, by her talents and her fascinations, to a seat upon the throne of the Emperor of China. Her early history is little recorded, but her influence was secretly known and felt in almost every part of the empire, even before she obtained the short-lived honours of an empress.
It is difficult to imagine how any woman, brought up in the subordinate position which is alone allotted to the sex in China, with the imperfect education which is there attainable, and with all the prejudices of her early life, and the proud assumption of superiority of the other sex to contend against, could have had imparted to her the peculiar tone of character which she possessed. In her attempts to reform and to improve, she never ceased to be Chinese ; indeed, she seems to have thought that to restore what was fallen to decay was the best kind of reform. She sought the removal of abuse, the purification of public offices, and the improvement of the details of administration throughout the country. Her influence became paramount; and those who could not be gained by her arguments are said to have been led by her fascinations.
The words of the Emperor's public eulogy of the Empress, after her death, will in a measure point out this feature in her character. He declared that "she was overflowing of kindness to all, lovely and winning." She held control over the hearts of those about her, not by dint of authority, but by gentleness and forbearance. "Her intercourse," he added, "lightened for me the burden of government, and the charms she spread around conciliated all hearts. And now I am alone and sad."
In her choice of persons for high employment, the Empress possessed the most valuable of all talents to those who are called upon to exercise their power of selection – that of distinguishing not merely abstract merit, but of discerning those less conspicuous qualities of the mind which constitute fitness for office and aptitude for public distinction.
The greatest influence of the Empress seems to have been exercised about the years 1835 and 1836, and it was just at that period that the question was so keenly debated, at court and elsewhere, whether opium should be permitted, under certain modified regulations, or whether it were possible to put an end to the traffic by force, and to drive the nation from its use by fear. This was evidently the commencement of a new era in that country, for whatever might be the result of the debate upon this important question in the Chinese cabinet, the effect of it was to occasion the agitation of the subject throughout the empire. Agitation in China!
But a spirit of change had now begun to tincture even the minds of true Chinamen, and the amiable Empress herself became affected by, and even in a measure encouraged, that movement. The vice-president of the sacrificial board, by name Heu Naetze, and others, amongst whom was reckoned also Keshen, belonged to the immediate favourites of the Empress, and but for that high protection it is probable that Heu Naetze would hardly have ventured to present his famous memorial in favour of the legalization of the opium-trade.
His chief and most important argument was, not that it would be a good thing in itself, but that it would be perfectly impossible to prevent it by any means the government could adopt; and also that foreign trade generally was of importance to China, from the revenue which it produced, and the employment which it gave to the people. He shewed how totally ineffectual every increase of punishment, even to death itself, had proved, for the prevention of the practice, which, on the contrary, had increased tenfold; and he then went on to make it evident that "when opium was purchased secretly, it could only be exchanged with silver; but that, if it were permitted to be bought openly, it would be paid for in the productions of the country." And he cleverly adds: "the dread of the laws is not so great among the people as the love of gain , which unites them to all manner of crafty devices, so that sometimes the law is rendered wholly ineffective." But he would still prohibit all public officers, scholars, and soldiers, from using it, under pain of instant dismissal from the public service.
It is known that the Empress received this recommendation with particular favour, but the Emperor referred it for the consideration of the crafty old Tang, the Governor of Canton, who was at the very time deriving a large revenue from winking at the clandestine sale of the drug. The answer of Tang and his colleagues was decidedly favourable to the project. They declared that " the circumstances of the times rendered a change in the regulations necessary." They openly admitted that the payment of distinct duties would be far less onerous than the payment of bribes ; that the laws could then be administered, and would be respected ; and that the precious metals which were now oozing out of the empire would then be retained in it. They even went so far as to say that the dignity of the government would by no means be lowered by it; and they farther declared that the prohibition of the luxury made it more eagerly sought for.
Here, then, was clearly another triumph on the Empress's side; and those who were opposed to her principles feared it as such, and redoubled their efforts to produce her fall. But the recommendation did not even stop at that point; for it went so far as even to encourage the cultivation and preparation of the poppy within the empire, in order to exclude a portion of the foreign article from the market.
One might have supposed that the influences which were now at work to produce a better state of foreign trade, backed by the countenance of the Empress, and supported by the apparent neutrality of the Emperor, would have sufficed to occasion some modification in the existing laws.
Keshen himself, who had what is called a long head, though in good favour with the Empress, and influential in the country, seems to have remained at that time neutral upon the question in agitation. Others, however, shewed a bitter hostility to every change, but bitterest of all to the whole race of foreigners. When they could no longer argue with success against the principles of what might be called the free-trade party, they raked up all the smouldering ashes of deadly hostility to foreigners, because they were not Chinese , (however estimable they might otherwise be,) and they appealed to an old saying of the Emperor Kanghe, the grandfather of his present Majesty – namely, "that there is cause for apprehension, lest, in centuries to come, China may be endangered by collision with the various nations of the West, who come hither from beyond the seas ." Indeed, it is well known that there prevailed in China a tradition to that effect; and also another, "that China would be conquered by a woman, in time to come." And so generally were these two predictions or traditions remembered during the war, that the impression came to prevail among many of the people that it would be useless to resist us, because we were a people from the far west, and were ruled by a queen.
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