Robert Forbes - The Lyon in Mourning, Vol. 1

At this time or soon after a line was formed from Inverness to Fort Augustus, from thence to Fort William to prevent the Prince or any others to escape; as also a line was formed from the head of Locharkaig to prevent coming in or going out of Lochabar.

While Cumberland was at Fort Augustus great liberties were taken by some officers sent on different commands, particularly Colonel Cornwallis, Major Lockheart, Monroe of Culcairn, Captain Caroline Scott, and Captain Grant, son to Grant of Knockando and Strathspey. Culcairn, after he had burnt and plundered from Moy to the head of Locharkeig, marched from thence to Kintale. Captain Grant, above mentioned, with about 200 men of Loudon's regiment, marched into Lochabar, stripped men, women, and children without distinction of condition or sex. He burnt Cameron of Cluns's house, took a few cows he had bought after Culcairn had formerly plundered him of all, stript his wife and some others naked as they came into [ fol. 167.] the world. 75 75 See f. 1685. Thus was this unfortunate gentleman made partner in the miseries of his wife and children and deprived of all means of subsistence except five milk goats. From thence he marched by the wood of Tervalt to Locharkeig. He told he was going to carry off Barrisdale's cattle who had undertaken to apprehend the Prince, but had deceived them; which was owing more to its not being in his power than want of inclination. He burnt and plunder'd as he marched. The day he left Cluns he apprehended one Alexander Cameron, on the side of Locharkeig, who had a gun on his shoulder. This man, tho' he discovered the party at a distance made no attempt to run from them but came and delivered his arms. Being asked how he came not to deliver his arms sooner, he answered he saw these who had submitted to the King's mercy plundered as well as those who did not; that he had gone with his wife and children and cattle to a remote wilderness, which was the reason he had not delivered up his arms before that time. This to any but Captain Grant would have been a sufficient excuse, but so void was he of the least humanity that he ordered him immediately to be tied to a tree and shot dead by the highway in the wood of Muick. This party was joined in Knoidart by Monroe of Culcairn, who commanded 200 men and had been in Kintail. About eight days after, as they were returning with Barrisdale's cattle and some belonging to others, Culcairn was shot from a [ fol.

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Journals, etc., of Bishop Forbes , by the Rev. J. B. Craven, 1886, p. 12. This register is still extant, and one of its counterparts, the register of marriages performed by the Bishop, is printed in the Scottish Antiquary , vol. viii. pp. 125-129. See also p. 169. One of the baptisms was that of John Skinner, author of 'Tullochgorum,' who on 8th June 1740 went to Mr. Forbes in his room, and was re-baptized, declaring that 'he was not satisfied with the sprinkling of a layman, a Presbyterian teacher, he had received in his infancy.'

See ff. 916, 987.

See ff. 940, et seq.

See f. 325.

See f. 1749.

Craven's Journals, etc. , p. 11.

These have been printed, along with a sketch of his life and a history of the Episcopal Church in Ross, in the work by the Rev. J. B. Craven, pp. 139-327.

See ff. 1915, et seq.

f. 1231.

f. 1052, 1067.

f. 1426.

f. 197.

Mr. Lyon was incumbent of the Episcopal Church in Perth, being elected thereto as colleague to the Rev. Laurence Drummond (whom he mentions in this letter) in or about 1738. When Prince Charles and his army passed through Perth on his way south, Mr. Lyon joined himself to them, especially as the most influential part of his congregation had gathered to the Prince's standard. He was appointed chaplain of Lord Ogilvie's regiment. After his arrest he was imprisoned at Montrose, and thereafter at Carlisle, where he was tried, and sentenced to be executed. He accordingly suffered death at Penrith on 28th October 1746. For further particulars about Mr. Lyon the reader may consult the Episcopal History of Perth , by the Rev. George T. S. Farquhar, M.A., 1894, pp. 131-186.

Mr. Lyon's favourite sister.

The paragraph following in brackets was at first omitted by Mr. Forbes, with this explanatory note inserted at the end of the letter. ' N.B. – In the original of the above letter there was a paragraph about a very particular concern of Mr. Lyon's which I did not chuse to transcribe.' But he afterwards supplied it by writing it on the inside of the front board of the volume, with the following: ' N.B. – Finding that Mr. Lyon's own relations and Mrs. Stewart Rose made no secret of the mutual affection that had been betwixt the young lady and her departed friend, I obtain'd a true copy of the paragraph and transcrib'd it as above. – Robert Forbes, A.M.'

John Grahame of Balgowan.

George Miller, town clerk of Perth, who seems to have taken an active part in the prosecution of his townsmen who engaged in the rebellion. See fol. 27.

St. Simon and St. Jude's Day, F.

This speech was printed in Blackwood's Magazine for May 1819 (No. 26, vol. v. p. 164), and in Stephen's Episcopal Magazine for 1836, pp. 10, 111.

Thought to be the Rev. James Lyon, a native of Forfarshire, who was ordained under the patronage of the Earl of Strathmore, and became incumbent at Kirkwall, whence he was ejected after the Revolution ( Episcopal History of Perth , p. 135).

A copy of part of this 'Liturgy' in print is inserted here in the manuscript. It is entitled 'The Communion Office for the use of the Church of Scotland, as far as concerneth the ministration of that Holy Sacrament. Authorised by King Charles I. Anno 1636, Edinburgh, printed by Mr. Thomas Ruddiman, MDCCXXIV.' The signature of 'Robert Lyon' is on the title-page, and the following note by Mr. Forbes on the back of the title-page, 'This is the identical copy which the Rev. Mr. Robert Lyon made use of in consecrating the Holy Eucharist in Carlisle Castle.' It consists of 24 pp. 12mo. The Liturgy referred to is better known as Laud's Liturgy, the enforcing of which gave rise to the Second Reformation in Scotland.

This church, which he called 'The True British Catholic Church,' was founded by Dr. Deacon, concerning whom see footnotes at fols. 37 and 40.