Robert Calef - The Witchcraft Delusion in New England - Its Rise, Progress, and Termination (Vol 3 of 3)

Matters of Fact.

MR. Parris 1 1 The following Entry is in the Hand-writing of Mr. Parris on his Church Records : "It is well known that when these Calamities first began, which was in my own Family, the Affliction was several Weeks before such hellish Operations as Witchcraft was suspected; Nay, it never broke forth to any considerable Light, until diabolical Means was used, by the making of a Cake by my Indian Man [John], who had his Directions from this our Sister Mary Sibly. Since which Apparitions have been plenty, and exceeding much Mischief hath followed. But by this Means (it seems) the Devil hath been raised amongst us, and his Rage is vehement and terrible; and when he shall be silenced, the Lord only knows." — Hanson's Hist. Danvers , 289. As will be seen, Mr. Parris was made Scribe at the Examination. had been some years a Minister in Salem-Village , when this sad Calamity (as a deluge) overflowed them, spreading itself far and near. He was a Gentleman of Liberal Education, and not meeting with any great Encouragement, or Advantage in Merchandizing, to which for some time he apply'd himself, betook himself to the work of the Ministry; this Village being then vacant, he met with so much Encouragement, as to settle in that Capacity among them.

After he had been there about two years, he obtained a Grant from a part of the Town, that the House and Land he Occupied, and which had been Alotted by the whole People to the Ministry, should be and remain to him, &c. as his own Estate in Fee Simple. This occasioned great Divisions both between the Inhabitants themselves, and between a considerable part of them and their said Minister, which Divisions were but as a beginning or Præludium to what immediately followed.

It was the latter end of February 1691, 2 2 It is remarkable that this Case should not be noticed in the Wonders of the Invisible World . It is told in Lawon's Narrative , Page 3 . See also Records of Salem Witchcraft , 49, where by Parris's Deposition, his Age is stated at "Thirty and nine." when divers young Persons belonging to Mr. Parris's Family, and one or more of the Neighbourhood, began to [91] Act, after a strange & unusual manner, viz. as by getting into Holes, and creeping under Chairs and Stools, and to use sundry odd Postures and Antick Gestures, uttering foolish, ridiculous Speeches, which neither they themselves nor any others could make sense of; the Physicians 3 3 None of the Accounts give the Names of the "Physicians." "One or two of the First that were Afflicted, Complaining of unusual Illness their Relations used Physic for their Cure , but it was altogether in vain." — Lawson, Second Edition , 97-8. that were called could assign no reason for this; but it seems one of them, having recourse to the old shift, told them he was afraid they were Bewitched; upon such suggestions, they that were concerned, applied themselves to Fasting and Prayer, which was attended not only in their own private Families, but with calling in the help of others.

March the 11 th . Mr. Parris invited several Neighbouring Ministers to join with him in keeping a Solemn day of Prayer at his own House; the time of the exercise those Persons were for the most part silent, but after any one Prayer was ended, they would Act and Speak strangely and Ridiculously, yet were such as had been well Educated and of good Behaviour, the one a Girl of 11 or 12 years old, would sometimes seem to be in a Convulsion Fit, her Limbs being twisted several ways, and very stiff, but presently her Fit would be over.

A few days before this Solemn day of Prayer, Mr. Parris's Indian Man and Woman made a Cake of Rye Meal, with the Childrens Water, and Baked it in the Ashes, and as is said, gave it to the Dog; this was done as a means to Discover Witchcraft; soon after which those ill affected or afflicted Persons named several that they said they saw, when in their Fits, afflicting of them.

The first complain'd of, was the said Indian Woman, named Tituba , 4 4 She is said to have been a Slave, formerly in New Spain. When arrested and searched, the Marks on her Body produced by the Sting of the Spaniard's Whip, were said to be made by the Devil. — Hanson , Hist. Danvers , 273. Her first Examination was on the 1st of March, 1691-2. It occupies four full Pages of Foolscap, and is in the Editor's possession, and has never been published. There is no copy at Salem, probably, as it does not appear in Mr. Woodward's Publication. she confessed that the Devil urged her to sign a Book, which he presented to her, and also to work Mischief to the Children, &c. She was afterwards Committed to Prison, and lay there till Sold for her Fees. The account she since gives of it is, that her Master did beat her and otherways abuse her, to make her confess and accuse (such as he call'd) her Sister-Witches, and that whatsoever she said by way of confessing or accusing others, was the effect of such usage; her Master refused to pay her Fees, unless she would stand to what she had said.

The Children complained likewise of two other Women, to be the Authors of their Hurt, Viz. Sarah Good , who had long been counted a Melancholy or Distracted Woman, and one Osburn , an Old Bed-rid Women, which two were Persons so ill thought of, that the accusation was the more readily believed; and after Examination before two Salem Magistrates were committed: 5 5 The two Magistrates were John Hathorne and Jonathan Corwin. William Allen, John Hughes, William Good and Samuel Braybrook were Witnesses against Sarah Good. Allen swore, that on the 1st of March, in the Night, he saw a strange and unusual Beast lying on the Ground, which, when he came up to it, it vanished away; and in the Place thereof, started up two or three Women, who fled, though not as other Women, and soon vanished out of Sight. It was about an Hour within Night, and he took the Women to be Sarah Good, Sarah Osborn, and Tittabe. John Hughes was with him and swore likewise. See Records S. W. , i, 38, where much more of the same Tenor may be seen. March the 19 th , Mr. Lawson (who had been formerly a Preacher at the said Village) came thither, and hath since set forth in Print an account of what then passed, about which time, as he saith, they complained of Goodwife Cory , and Goodwife Nurse , Members of Churches at the Village, and at Salem , many others being by that time Accused.

March the 21 st , Goodwife Cory 6 6 Martha Cory was witnessed against by Edward Putnam and Henry Keney, at the Commencement; and the Mittimus sets forth that she is the Wife of Giles Cory, of Salem Farms. At the same Time were committed Rebecka Nurse, Wife of Francis Nurse, of Salem Village, Husbandman; Dorothy Good, Daughter of William Good; Sarah Cloyce, the Wife of Peter Cloyce, of Salem Village; John Proctor, of Salem Farms, and Elizabeth his Wife. They were charged with afflicting Ann Putnam, Daughter of Thomas Putnam, Abigail Williams, Elizabeth Hubbard, and others. was examined before the Magistrates of Salem , at the Meeting House in the Village, a throng of Spectators being present to see the Novelty. Mr. Noyes , 7 7 Nicholas Noyes was Son of Nicholas Noyes, of Newbury, a Graduate of H. C., 1667, and died in 1717. He was one of the severest Instigators of the Proceedings against the accused Persons. He was settled in Salem in 1683. one of the Ministers of Salem began with Prayer, after which the Prisoner being call'd, in order to answer to what should be Alledged against her, she desired that she might go to Prayer, and was answered by the Magistrates, that they did not come to hear her pray, but to examine her.