Various - Lippincott's Magazine of Popular Literature and Science, Volume 15, No. 85, January, 1875

Then what historical associations, straggling away across three thousand years to when Perugia was one of the thirty cities of Etruria, and kept her independence through every vicissitude until Augustus starved her out in 40 B.C.! Portions of the wall, huge smooth blocks of travertine stone, are the work of the vanished Etruscans, and fragments of several gateways, with Roman alterations. One is perfect, imbedded in the outer wall of the castle: it has a round-headed arch, with six pilasters, in the intervals of which are three half-length human figures and two horses' heads. On the southern slope of the hill, three miles beyond the walls, a number of Etruscan tombs were accidentally discovered by a peasant a few years ago. The outer entrance alone had suffered, buried under the rubbish of two millenniums: the burial-place of the Volumnii has been restored externally after ancient Etruscan models, but within it has been left untouched. Descending a long flight of stone steps, which led into the heart of the hill, we passed through a low door formerly closed by a single slab of travertine, too ponderous for modern hinges. At first we could distinguish nothing in the darkness, but by the uncertain flaring of two candles, which the guide waved about incessantly, we saw a chamber hewn in the rock, with a roof in imitation of beams and rafters, all of solid tufa stone. A low stone seat against the wall on each hand and a small hanging lamp were all the furniture of this apartment, awful in its emptiness and mystery. On every side there were dark openings into cells whence came gleams of white, indefinite forms: a great Gorgon's head gazed at us from the ceiling, and from the walls in every direction started the crested heads and necks of sculptured serpents. We entered one by one the nine small grotto-like compartments which surround the central cavern: the white shapes turned out to be cinerary urns, enclosing the ashes of the three thousand years dead Volumnii. Urns, as we understand the word, they are not, but large caskets, some of them alabaster, on whose lids recline male figures draped and garlanded as for a feast: the faces differ so much in feature and expression that one can hardly doubt their being likenesses: the figures, if erect, would be nearly two feet in height. The sides of these little sarcophagi are covered with bassi-rilievi , many of them finely executed: the subjects are combats and that favorite theme the boar-hunt of Kalydon; there was one which represented the sacrifice of a child. The Medusa's head, as it is thought to be, recurs constantly, treated with extraordinary power: we were divided among ourselves whether it was Medusa or an Erinnys with winged head. The sphinx appears several times: there are four on the corners of an alabaster urn in the shape of a temple, exquisite in form and features, and exceedingly delicate in workmanship. Bulls' heads, with garlands drooping between them, a well-known ornament of antique altars, are among the decorations. But far the most beautiful objects were the little hanging figures, which seemed to have been lamps of a green bronze color, though we were assured that they are terra-cotta : they are male figures of exquisite grace and beauty, with a lightness and airiness commonly given to Mercury; but these had large angel pinions on the shoulders, and none on the head or feet. There was not a scholar in the party, so we all returned unenlightened, but profoundly interested and impressed, and with that delightful sense of stimulated curiosity which is worth more than all Eurekas. With the exception of a few weapons and trinkets, which we saw at the museum, this is all that remains of the mighty Etruscans, save the shapes of the common red pottery which is spread out wholesale in the open space opposite the cathedral on market-days—the most graceful and useful which could be devised, and which have not changed their model since earlier days than the occupants of those tombs could remember.

The conquering Roman has left his sign-manual everywhere, but one is so used to him in Italy that the scantier records of later ages interest us more here. Like every other old Italian town, Perugia had its great family, the Baglioni, who lorded it over the place, sometimes harshly and cruelly enough, sometimes generously and splendidly—protectors of popular rights and patrons of art and letters. Their mediaeval history is full of picturesque incident and dramatic catastrophe: it would make a most romantic volume, but a thick one. At length the Perugians, master and men, grew too turbulent, and Pope Paul III. put them down, and sat upon them, so to speak, by building the citadel.

But time would fail us to tell of the Baglioni, or Pope Paul the Borghese, or Fortebraccio, the chivalric condottiere who led the Perugians to war against their neighbors of Todi, or even the still burning memories of the sack of Perugia by command of the present pope. We can no longer turn our thoughts from the treasures of art which make Perugia rich above all cities of the Tiber, save Rome alone. We cannot tarry before the cathedral, noble despite its incompleteness and the unsightly alterations of later times, and full of fine paintings and matchless wood-carving and wrought metal and precious sculptures; nor before the Palazzo Communale, another grand Gothic wreck, equally dignified and degraded; nor even beside the great fountain erected six hundred years ago by Nicolo and Giovanni da Pisa, the chiefs and founders of the Tuscan school of sculpture; nor beneath the statue of Pope Julius III., which Hawthorne has made known to all; for there are a score of churches and palaces, each with its priceless Perugino, and drawings and designs by his pupil Raphael in his lovely "first manner," which has so much of the Eden-like innocence of his master; and the Academy of Fine Arts, where one may study the Umbrian school at leisure; and last, but not least, the Sala del Cambio, or Hall of Exchange, where Perugino may be seen in his glory. It is not a hall of imposing size, so that nothing interferes with the impression of the frescoes which gaze upon you from every side as you enter. Or no; they do not gaze upon you nor return your glance, but look sweetly and serenely forth, as if with eyes never bent on earthly things. The right-hand wall is dedicated to the sibyls and prophets, the left to the greatest sages and heroes of antiquity. There is something capricious or else enigmatical in the mode of presenting many of them—the dress, attitude and general appearance often suggest a very different person from the one intended—but the grace and loveliness of some, the dignity and elevation of others, the expression of wisdom in this face, of celestial courage in that, the calm and purity and beauty of all, give them an indescribable charm and potency. At the end of the room facing the door are the "Nativity" and "Transfiguration," the latter, infinitely beautiful and religious, full of quiet concentrated feeling. We were none of us critics: none of us had got beyond the stage when the sentiment of a work of art is what most affects our enjoyment of it; and we all confessed how much more impressive to us was this Transfiguration, with its three quiet spectators, than the world-famous one at the Vatican. Although there are masterpieces of Perugino's in nearly every great European collection, I cannot but think one must go to Perugia to appreciate fully the limpid clearness, the pensive, tranquil suavity, which reigns throughout his pictures in the countenances, the landscape, the atmosphere.

We found it hard to rob Perugia even of a day for a pilgrimage to the tomb of Saint Francis at Assisi, yet could not leave the neighborhood without making it. We took the morning-train for the little excursion, meaning to drive back, and crossed the Tiber for the first time on the downward journey at Ponte San Giovanni. We got out at the station of Santa Maria degli Angeli, so named from the immense church built over the cell where Saint Francis lived and died and the little chapel where he prayed. The Porzionuncula it was called, or "little share," being all that he deemed needful for man's abode on earth, and more than needful. It was hither that he came in the heyday of youth, forsaking the house of his wealthy father, the love of his mother, a life of pleasure with his gay companions, and dedicated himself to poverty and preaching the word of God. One of our party had said that she considered Saint Francis the author of much evil, and as having done irreparable harm to the Italian people in sanctifying dirt and idleness. But apostles are not to be judged by the abuse of their doctrine; and although it cannot be denied that Saint Francis encouraged beggary by forbidding his followers to possess aught of their own, he enjoined that they should labor with their hands for several hours daily. And to me it seemed as if out of Palestine there could be no spot of greater significance and sacredness to any Christian than this, where in a sanguinary and licentious age a young man suddenly broke all the bonds of self, and taught in his own person humility, renunciation and brotherly love as they had hardly been taught since his Master's death. The sternness of his personal self-denial is only equaled by his sweetness toward all living things: not men alone, but animals, birds, fishes, the frogs, the crickets, shared his love, and were called brother and sister by him. The great and instantaneous movement which he produced in his own time was no short-lived blaze of fanaticism, for its results have lasted from the twelfth century to our own; and although we may well believe that the day is past for serving Christ by going barefoot and living on alms, the spirit of Saint Francis's doctrine, charity, purity, self-abnegation, might do as much for modern men as for those of six hundred years ago. Believing all this, we were not sorry that our uncompromising friend had stayed behind, and it was in a reverent mood that we left the little stone chamber—which shrinks to lowlier proportions by contrast with the enormous dome above it—and turned to climb the long hill which leads to the magnificent monument which enthusiasm raised over him who in life had coveted so humble a home.