Where everything is words, you’d think I’d have some mastery and know my way around, but all this churning hatred, each man a verbal firing squad, immeasurable suspicions, a flood of mocking, angry talk, all of life a vicious debate, conversations in which there is nothing that cannot be said … no, I’d be better off in the jungle, I thought, where a roar’s a roar and one is hard put to miss its meaning. Here I had only the weakest understanding of what might underlie the fighting and the shadow fighting; nor was my own behavior much more plausible to me than anyone else’s.
As we walked together down the hill and out past the guarded gatehouses, George berated himself for having imposed the miseries of the occupation on his wife and his son, neither of whom had the fortitude for a frontline existence, even though for Anna° there was compensation of a sort in living virtually next door to the widowed father whose failing health had been such a source of anxiety to her in America. He was a wealthy Ramallah businessman, nearly eighty, who had seen that Anna was sent to the best schools from the time she was ten, first, in the mid-fifties, to a Christian girls’ school in Beirut, after that to the United States, where she’d met and married George, who was also Christian. Anna had worked for years as a layout artist with a Boston advertising agency; here she ran a workshop for the production of propaganda posters, leaflets, and handouts, an operation whose clandestine nature took its toll in a daily dose of nagging medical problems and a weekly bout of migraines. Her abiding fear was of the Israelis coming at night and arresting not her but their fifteen-year-old son, Michael.°
Yet for George himself had there been a choice? In Boston he’d held the line against Israel’s defenders at the Middle East seminars in Coolidge Hall, he obstinately opposed his Jewish friends even when it meant ruining his own dinner parties, he wrote op-ed pieces for the Globe and went on WGBH whenever Chris Lydon wanted someone to battle for three minutes with the local Netanyahu on his show; but idealistically resisting the occupier from the satisfying security of his tenured American professorship turned out to be even less tolerable to his conscience than the memory of going around all those years disavowing any connection to the struggle at all. Yet here in Ramallah, true to his duty, he worried continually about what returning with him was doing to Anna and, even more, to Michael, whose rebellion George hadn’t foreseen, though when he described it I wondered how he could have failed to. However heroic the cause had seemed to Michael amid the patriotic graffiti decorating his bedroom walls in suburban Newton, he felt now as only an adolescent son can toward what he sees as an obstacle to his self-realization raised by an obtuse father mandating an outmoded way of life. Most reluctantly, George was on the brink of accepting his father-in-law’s financial help and, at Anna’s insistence, sending Michael back to a New England boarding school for his remaining high school years. To George — who believed the boy was big enough to stay and be educated here in the hard truth of their lives, old enough now to share in the tribulation that was inescapably theirs and to embrace the consequences of being George’s son — the arguments with Michael were all the more punishing for being a reenactment of the bitter conflict that had alienated him from his own father and embittered them both.
My heart went out to Michael, however callow a youth he might be. The shaming nationalism that the fathers throw on the backs of their sons, each generation, I thought, imposing its struggle on the next. Yet that was their family’s big drama and the one that weighed on George Ziad like a stone. Here is Michael, whose entitlement, his teenage American instinct tells him, is to be a new ungrateful generation, ahistorical and free, and here is another father in the heartbreaking history of fathers, who expects everything blindly selfish in a young son to capitulate before his own adult need to appease the ghost of the father whom he had affronted with his own selfishness. Yes, making amends to father had taken possession of George and, as anyone knows who’s tried it, making amends to father is hard work — all that hacking through the undergrowth of stale pathology with the machete of one’s guilt. But George was out to settle the issue of self-division once and for all, and that meant, as it usually does, immoderation with a vengeance. Half-measures are out for these people — but hadn’t they always been for George? He wanted a life that merged with that of others, first, as Zee in Chicago, with ours and now all over again here with theirs — subdue the inner quarrel with an act of ruthless simplification — and it never worked. But sensibly occupying the middle ground in Boston hadn’t worked either. His life couldn’t seem to merge with anyone’s anywhere no matter what drastic experiment in remodeling he tried. Amazing, that something as tiny, really, as a self should contain contending subselves — and that these subselves should themselves be constructed of subselves, and on and on and on. And yet, even more amazing, a grown man, an educated adult, a full professor, who seeks self-integration!
Multiple selves had been on my mind for months now, beginning with my Halcion breakdown and fomented anew by the appearance of Moishe Pipik, and so perhaps my thinking about George was overly subjective; but what I was determined to understand, however imperfectly, was why whatever George said, even when, like a guy in a bar, he despaired about people as close to him as his wife and his child, didn’t seem to me quite to make sense. I kept hearing a man as out of his depth as he was out of control, convulsed by all his contradictions and destined never to arrive where he belonged, let alone at “being himself.” Maybe what it all came down to was that an academic, scholarly disposition had been overtaken by the mad rage to make history and that , his temperamental unfitness, rather than the urgency of a bad conscience, accounted for all this disjointedness I saw, the overexcitability, the maniacal loquacity, the intellectual duplicity, the deficiencies of judgment, the agitprop rhetoric — for the fact that amiable, subtle, endearing George Ziad had been turned completely inside out. Or maybe it just came down to injustice: isn’t a colossal, enduring injustice enough to drive a decent man mad?
Our pilgrimage to the bloodstained wall where Israeli soldiers had dragged the local inhabitants to break their bones and beat them into submission was thwarted by a ring of impassable roadblocks around the central square, and we had, in fact, to detour up through the outlying hills to reach George’s house at the other side of Ramallah. “My father used to weep nostalgically about these hills, too. Even in spring, he’d say, he could smell the almond blossoms. You can’t,” George told me, “not in spring — they bloom in February. I was always kind enough to correct his hyperbole. Why couldn’t he be a man about those trees and stop crying?”
In a tone of self-castigating resignation George wearily compiled an indictment of recollections like these all the way up, around, and down the back roads into the city — so perhaps I’d been right the first time, and it was remorse that, if not alone in determining the scale of this harsh transformation, intensified the wretched despair that polluted everything and had made hyperbole standard fare for George, too. For having sniped at a ruined father’s sentimental maunderings with a faultfinding adolescent’s spiteful tongue, Dr. Ziad’s little boy looked now to be paying the full middle-aged price and then some.
Unless, of course, it was all an act.
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