Tim Severin - Sworn Brother

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The thrilling second volume in the Viking trilogy - an epic adventure in a world full of Norse mythology and bloodthirsty battles London, 1019: a few months have passed since Thorgils has escaped the clutches of the Irish Church only to find himself at the centre of a capricious love affair with Aelfgifu, wife of Knut the Great, ruler of England, and one of the most powerful men of the Viking empire. A passionate relationship between two unlikely lovers begins to unfold, which forebodes uncontrollable consequences… When Thorgils is finally on the run again, he meets Grettir, an outlaw who is feared by most for his volatile and brooding behaviour. The two men become travel companions and sworn brothers – which binds them together beyond death. At the gates of Byzantium Thorgils' loyalty is put to the ultimate test... Sworn Brother continues an utterly compelling journey back in time to a world that is brimming with wonderfully crafted characters and their insatiable hunger for riches and renown.

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'They stink exceedingly,' I pointed out. 'It took me days to wash off their stench. Quite why the English love their dogs so much baffles me. They never stop talking about them. Sometimes they seem to prefer them to their own children.'

'Not just the English,' Edgar said, 'That pack belongs to Knut, and when he shows up here half his Danish friends bring along their own dogs, which they add to the pack. It's a cursed nuisance as the dogs start fighting amongst themselves.'

'Precisely,' I commented. 'When it comes to dogs, neither Saxon nor Dane seems to have any common sense. In Greenland, in times of famine, we ate them.'

By the time of that conversation I was being treated as a member of Edgar's family. I had been allocated a corner of their cottage where I could hang my satchel and find a sleeping place, and Judith, who was as trusting as her husband had been initially wary, was spoiling me as if I was her favourite nephew. She would fish out for me the best bits of meat from the stewpot that simmered constantly over her cooking fire. I have rarely been fed so well. Officially Edgar was the royal huntsman, an important post which made him responsible for arranging the hunts when Knut came to visit. But Edgar also had a neat sideline in poaching. He quietly set nets for small game — hares were a favourite prey

— and would come back to the cottage in the first light of dawn, his leggings wet with dew, and a couple of plump hares dangling from his hand.

As spring turned to summer, I realised that I was very privileged. July is the hungry month before the crops have been harvested, and normal folk must live on the sweepings of their storehouses and grain bins. They eat hard, gritty bread made from bran, old husks and ground-up peas. But in Edgar's house our stockpot was always well supplied, and with the hunting season approaching Edgar began to take me into the forest to scout for the biggest game of all - red-deer stags. This was Edgar at his best — quiet, confident and willing to teach me. He was like Herfid explaining the skald's techniques, or the monks in Ireland when they taught me French, Latin and a little Greek, and how to read and write the foreign scripts, or my seidr master Thrand in Iceland as he tutored me in the mysteries of the Elder Faith.

Edgar took me with him as he quietly followed the deer paths through the forest of oak and beech, and smaller thickets of alder and ash. He showed me how to judge the size of a deer from the size of the hoof prints, and how to tell whether the stag was walking, running or moving at a trot. After he had located a stag large enough to be hunted by the king's pack, we would return again and again to note the stag's regular haunts and observe its daily routine. 'Look closely,' he would say to me, pulling aside a bush. 'This is where he slept last night. See how the grass and weeds are flattened down. And here are the marks where his knees pressed the earth as he got to his feet at dawn. He's a big stag all right, probably twelve points on his antlers, a royal beast . . . and in good condition too,' he added, poking open one of the stag's turds. 'He's tall, that one, and holds his head well. Here's where his antlers scraped the tree when passing.'

Nor was Edgar confused when, as happened, the tracks of two stags crossed in the forest. 'The one we want is the stag who veered off to the right. He's the better one,' he told me quietly. 'The other one is too thin.'

'How do you know?' I whispered, for the size of the tracks looked the same to me.

Edgar made me kneel on the ground and sight along the second line of tracks. 'See anything different?' he asked.

I shook my head.

'Observe the pattern of the slots' - this was his name for the hoof marks - 'you can see the difference between the fore and back feet, and how this stag was running. His hind feet strike the ground in front of the marks made by his fore feet, and that means he is thin. A well-fed, fat stag is too big in the body for his legs to over-reach in this way.'

It was on one of these scouting trips into the forest that Edgar came close to treating me with deference, a far cry from his earlier harassment. He was, as I had noted, someone who believed deeply in signs and portents and the hidden world which underlies our own. I did not find this strange, for I had been trained in these beliefs through my education in the Elder Faith. In some sacred matters Edgar and I had much in common. He respected many of my Gods, though under slightly different names. Odinn, my special God, he knew as Wotan; Tiw was his name for Tyr the War God, as I had noted; and red-bearded Thor he referred to as Thunor. But Edgar had other gods too, and many of them were entirely new to me. There were elves and sprites, Sickness Gods and Name Gods, House Gods and Weather Gods, Water Gods and Tree Gods, and he was forever making little signs or gestures to placate them, sprinkling a few drops of soup on the flames of the fire, or breaking off a supple twig to twist into a wreath and lay on a mossy stone.

On the day in question we were moving quietly through beech forest on the trail of a promising stag, when his slots led us to a quiet glade among the trees. In the centre of the glade stood a single, great oak tree, very ancient, its trunk half rotten and moss-speckled. At the base of the oak someone had built a low wall of loose stones. Coming closer I saw that the wall protected the mouth of a small well. Edgar had already picked up a small stone and now he took it across to the trunk of the tree and pushed it into a crevice in the bark. I saw other stones tucked away here and there, and guessed that this was a wishing tree.

'Newly married couples come to ask for babies,' Edgar said. 'Each stone represents their desire. I thought a stone put there might help to bring my daughter back.' He gestured to the well itself. 'Before girls marry they come here too, and drop a straw down into the well, to count the bubbles that rise. Each bubble represents one year before they find their husband.'

His remark touched a raw spot in my feelings. I broke off a twig and leaned over to drop it into the well. Not far below, I could see the dark reflection of the black water. My wish, of course, was not to know my marriage date, but when I would next see Aelfgifu, for I had been pining for her and did not know why I had not heard from her. On every possible occasion I had taken the chance to go from Edgar's cottage up to the burh in the hopes of glimpsing her. But always I had been disappointed.

Now, as I leaned forward over the well, and before I dropped the twig, something happened which was totally unforeseen.

Since I was six or seven, I have known I am one of those few people who are gifted with what others call the second sight. My Irish mother had been famous for it and I must have inherited it from her. From time to time I had experienced strange presentiments, intuitions and out-of-body sensations. I had even seen the spirits of those who were dead or the shadows of those about to die. These experiences were random, unexpected. Sometimes months and even years would pass between one occurrence and the next. A wise woman in Orkney — herself the possessor of the sight — had diagnosed that I only responded to the spirit world when in the company of someone else who already had the power. She said that I was some sort of spirit mirror.

What happened next proved her wrong.

As I leaned over to drop the twig, I looked down at the glint of black water and suddenly felt ill. At first I thought it was that sensation which comes when a person looks down from a great height, and feels as if he or she is falling and is overtaken by sudden faintness. But the surface of the inky pool was hardly more than an arm's length away. My giddiness then changed to a numb paralysis. I felt an icy cold; a terrible pain shot through me, spreading to every part of my body, and I feared I was going to faint. My vision went cloudy and I wanted to retch. But almost as quickly my vision cleared. I saw again the silhouette of my head in the water below, framed by the rim of the well and the sky above it. But this time, as I watched, I saw — quite distinctly — the reflection of someone moving up behind me, holding something up in the air about to strike me, them a metallic flash, and I felt a terrible presentiment of fear.

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