Frank McCourt - 'Tis

Frank McCourt

A M e m o i r

S C R I B N E R

SCRIBNER

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Copyright © 1999 by Frank McCourt

All rights reserved, including the right of reproduction in whole or in part in any form.

Some of the names in ’Tis have been changed.

SCRIBNER and design are trademarks of Macmillan Library Reference USA, Inc. used under license by Simon & Schuster, the publisher of this work.

ISBN 0-684-84524-5

This book is dedicated to

my daughter, Maggie, for her warm, searching heart,

and to

my wife, Ellen, for joining her side to mine.

Acknowledgments

Prologue

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Acknowledgments

Friends and family members have smiled and bestowed on me various graces: Nan Graham, Susan Moldow and Pat Eisemann at Scribner; Sarah Mosher, formerly at Scribner; Molly Friedrich, Aaron Priest, Paul Cirone and Lucy Childs of the Aaron Priest Literary Agency; the late Tommy Butler, Mike Reardon and Nick Browne, high priests of the long bar at the Lion’s Head; Paul Schiffman, poet and mariner, who served at that same bar but rocked with the sea; Sheila McKenna, Dennis Duggan, Dennis Smith, Mary Breasted Smyth and Ted Smyth, Jack Deacy, Pete Hamill, Bill Flanagan, Marcia Rock, Peter Quinn, Brian Brown, Terry Moran, Isaiah Sheffer, Pat Mulligan, Brian Kelly, Mary Tierney, Gene Secunda, the late Paddy Clancy, the late Kevin Sullivan, friends all from the Lion’s Head and the First Friday Club; my brothers, of course, Alphonsus, Michael, Malachy, and their wives Lynn, Joan, Diana; Robert and Cathy Frey, parents of Ellen.

My thanks, my love.

Prologue

That’s your dream out now.

That’s what my mother would say when we were children in Ireland and a dream we had came true. The one I had over and over was where I sailed into New York Harbor awed by the skyscrapers before me. I’d tell my brothers and they’d envy me for having spent a night in America till they began to claim they’d had that dream, too. They knew it was a sure way to get attention even though I’d argue with them, tell them I was the oldest, that it was my dream and they’d better stay out of it or there would be trouble. They told me I had no right to that dream for myself, that anyone could dream about America in the far reaches of the night and there was nothing I could do about it. I told them I could stop them. I’d keep them awake all night and they’d have no dreams at all. Michael was only six and here he was laughing at the picture of me going from one of them to the other trying to stop their dreams of the New York skyscrapers. Malachy said I could do nothing about his dreams because he was born in Brooklyn and could dream about America all night and well into the day if he liked. I appealed to my mother. I told her it wasn’t fair the way the whole family was invading my dreams and she said, Arrah, for the love o’ God, drink your tea and go to school and stop tormenting us with your dreams. My brother Alphie was only two and learning words and he banged a spoon on the table and chanted, Tomentin’ dreams, tomentin’ dreams, till everyone laughed and I knew I could share my dreams with him anytime, so why not with Michael, why not Malachy?

1

When the MS Irish Oak sailed from Cork in October 1949, we expected to be in New York City in a week. Instead, after two days at sea, we were told we were going to Montreal in Canada. I told the first officer all I had was forty dollars and would Irish Shipping pay my train fare from Montreal to New York. He said, No, the company wasn’t responsible. He said freighters are the whores of the high seas, they’ll do anything for anyone. You could say a freighter is like Murphy’s oul’ dog, he’ll go part of the road with any wanderer.

Two days later Irish Shipping changed its mind and gave us the happy news, Sail for New York City, but two days after that the captain was told, Sail for Albany.

The first officer told me Albany was a city far up the Hudson River, capital of New York State. He said Albany had all the charm of Limerick, ha ha ha, a great place to die but not a place where you’d want to get married or rear children. He was from Dublin and knew I was from Limerick and when he sneered at Limerick I didn’t know what to do. I’d like to destroy him with a smart remark but then I’d look at myself in the mirror, pimply face, sore eyes, and bad teeth and know I could never stand up to anyone, especially a first officer with a uniform and a promising future as master of his own ship. Then I’d say to myself, Why should I care what anyone says about Limerick anyway? All I had there was misery.

Then the peculiar thing would happen. I’d sit on a deck chair in the lovely October sun with the gorgeous blue Atlantic all around me and try to imagine what New York would be like. I’d try to see Fifth Avenue or Central Park or Greenwich Village where everyone looked like movie stars, powerful tans, gleaming white teeth. But Limerick would push me into the past. Instead of me sauntering up Fifth Avenue with the tan, the teeth, I’d be back in the lanes of Limerick, women standing at doors chatting away and pulling their shawls around their shoulders, children with faces dirty from bread and jam, playing and laughing and crying to their mothers. I’d see people at Mass on Sunday morning where a whisper would run through the church when someone with a hunger weakness would collapse in the pew and have to be carried outside by men from the back of the church who’d tell everyone, Stand back, stand back, for the lovea Jaysus, can’t you see she’s gasping for the air, and I wanted to be a man like that telling people stand back because that gave you the right to stay outside till the Mass was over and you could go off to the pub which is why you were standing in the back with all the other men in the first place. Men who didn’t drink always knelt right up there by the altar to show how good they were and how they didn’t care if the pubs stayed closed till Doomsday. They knew the responses to the Mass better than anyone and they’d be blessing themselves and standing and kneeling and sighing over their prayers as if they felt the pain of Our Lord more than the rest of the congregation. Some had given up the pint entirely and they were the worst, always preaching the evil of the pint and looking down on the ones still in the grip as if they were on the right track to heaven. They acted as if God Himself would turn His back on a man drinking the pint when everyone knew you’d rarely hear a priest up in the pulpit denounce the pint or the men who drank it.