Eben Alexander - Proof of Heaven

A little over two years after returning from coma, I visited a close friend and colleague who chairs one of the foremost academic neuroscience departments in the world. I’ve known John (not his real name) for decades and consider him a wonderful human being and a first-rate scientist.

I told John some of the story of my spiritual journey deep in coma, and he looked quite amazed. Not amazed at how crazy I now was, but as if he was finally making sense of something that had mystified him for a long time.

It turned out that about a year earlier, John’s father was nearing the end of a five-year illness. He was incapacitated, demented, in pain, and wanted to die.

“Please,” his father had begged John from his deathbed. “Give me some pills, or something. I can’t go on like this.”

Then suddenly his father became more cogent than he had been in two years, as he discussed some deep observations about his life and about their family. He then shifted his gaze and began talking to the air at the foot of his bed. Listening, John realized that his father was talking to his deceased mother, who had died sixty-five years before, when John’s father was just a teenager. He had barely mentioned her during John’s life but now was having a joyous and animated discussion with her. John could not see her but was absolutely convinced that her spirit was there, welcoming his father’s spirit home.

After a few minutes of this, John’s father turned back to him, a completely different look in his eye. He was smiling, and clearly very much at peace, more than John could ever remember seeing in him before.

“Go to sleep, Dad,” John found himself saying. “Just let go. It’s okay.”

His father did just that. Closing his eyes, he drifted off with a look of complete peace on his face. Shortly thereafter, he passed on.

John felt the encounter between his father and his departed grandmother was very real, but he had not known what to do with it because, as a doctor, he knew such things were “impossible.” Many others have seen that astonishing clarity of mind that often comes to demented elderly people just before they pass on, just as John had seen in his father (a phenomenon known as “terminal lucidity”). There was no neuroscientific explanation for that . Hearing my story seemed to give him a license he had been longing for someone to give him: the license to believe what he had seen with his own eyes—to know that deep and comforting truth: that our eternal spiritual self is more real than anything we perceive in this physical realm, and has a divine connection to the infinite love of the Creator.

Ididn’t make it back to church until December 2008, when Holley coaxed me out to services for the second Sunday of Advent. I was still weak, still a bit off balance, still underweight. Holley and I sat in the front row. Michael Sullivan was presiding over the service that day, and he came up and asked if I felt like lighting the second candle on the Advent wreath. I didn’t want to, but something told me to do it anyhow. I stood up, put my hand on the brass pole, and strode to the front of the church with unexpected ease.

My memory of my time out of the body was still naked and raw, and everywhere I turned in this place that had failed to move me much before, I saw art and heard music that brought it all right back. The pulsing bass note of a hymn echoed the rough misery of the Realm of the Earthworm’s-Eye View. The stained glass windows with their clouds and angels brought to mind the celestial beauty of the Gateway. A painting of Jesus breaking bread with his disciples evoked the communion of the Core. I shuddered as I recalled the bliss of infinite unconditional love I had known there.

At last, I understood what religion was really all about. Or at least was supposed to be about. I didn’t just believe in God; I knew God. As I hobbled to the altar to take Communion, tears streamed down my cheeks.

It took about two months for my full battery of neurosurgical knowledge to come back to me. Leaving aside for the moment the essentially miraculous fact that it did come back (there continues to be no medical precedent for my case, in which a brain under long-term attack of such a severe degree by gram-negative bacteria like E. coli recovers anything like its full abilities), once it had, I continued to wrestle with the fact that everything I had learned in four decades of study and work about the human brain, about the universe, and about what constitutes reality conflicted with what I’d experienced during those seven days in coma. When I fell into my coma, I was a secular doctor who had spent his entire career in some of the most prestigious research institutions in the world, trying to understand the connections between the human brain and consciousness. It wasn’t that I didn’t believe in consciousness. I was simply more aware than most people of the staggering mechanical unlikelihood that it existed independently—at all!

In the 1920s, the physicist Werner Heisenberg (and other founders of the science of quantum mechanics) made a discovery so strange that the world has yet to completely come to terms with it. When observing subatomic phenomena, it is impossible to completely separate the observer (that is, the scientist making the experiment) from what is being observed. In our day-to-day world, it is easy to miss this fact. We see the universe as a place full of separate objects (tables and chairs, people and planets) that occasionally interact with each other, but that nonetheless remain essentially separate. On the subatomic level, however, this universe of separate objects turns out to be a complete illusion. In the realm of the super-super-small, every object in the physical universe is intimately connected with every other object. In fact, there are really no “objects” in the world at all, only vibrations of energy, and relationships.

What that meant should have been obvious, though it wasn’t to many. It was impossible to pursue the core reality of the universe without using consciousness. Far from being an unimportant by-product of physical processes (as I had thought before my experience), consciousness is not only very real—it’s actually more real than the rest of physical existence, and most likely the basis of it all. But neither of these insights has yet been truly incorporated into science’s picture of reality. Many scientists are trying to do so, but as of yet there is no unified “theory of everything” that can combine the laws of quantum mechanics with those of relativity theory in a way that begins to incorporate consciousness.

All the objects in the physical universe are made up of atoms. Atoms, in turn, are made up of protons, electrons, and neutrons. These, in turn, are (as physicists also discovered in the early years of the twentieth century) all particles. And particles are made up of… Well, quite frankly, physicists don’t really know. But one thing we do know about particles is that each one is connected to every other one in the universe. They are all, at the deepest level, interconnected.

Before my experience out beyond, I was generally aware of all these modern scientific ideas, but they were distant and remote. In the world I lived and moved in—the world of cars and houses and operating tables and patients who did well or not depending partially on whether I operated on them successfully—these facts of subatomic physics were rarefied and removed. They might be true, but they didn’t concern my daily reality.