Eben Alexander - Proof of Heaven

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Proof of Heaven: краткое содержание, описание и аннотация

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A SCIENTIST’S CASE FOR THE AFTERLIFE
Thousands of people have had near-death experiences, but scientists have argued that they are impossible. Dr. Eben Alexander was one of those scientists. A highly trained neurosurgeon, Alexander knew that NDEs feel real, but are simply fantasies produced by brains under extreme stress.
Then, Dr. Alexander’s own brain was attacked by a rare illness. The part of the brain that controls thought and emotion—and in essence makes us human—shut down completely. For seven days he lay in a coma. Then, as his doctors considered stopping treatment, Alexander’s eyes popped open. He had come back.
Alexander’s recovery is a medical miracle. But the real miracle of his story lies elsewhere. While his body lay in coma, Alexander journeyed beyond this world and encountered an angelic being who guided him into the deepest realms of super-physical existence. There he met, and spoke with, the Divine source of the universe itself.
Alexander’s story is not a fantasy. Before he underwent his journey, he could not reconcile his knowledge of neuroscience with any belief in heaven, God, or the soul. Today Alexander is a doctor who believes that true health can be achieved only when we realize that God and the soul are real and that death is not the end of personal existence but only a transition.
This story would be remarkable no matter who it happened to. That it happened to Dr. Alexander makes it revolutionary. No scientist or person of faith will be able to ignore it. Reading it will change your life.

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Why am I so sure of all this? For two reasons. The first is that I was shown it (by the beings who taught me when I was in the Gateway and the Core), and the second is because I actually experienced it. While beyond my body, I received knowledge about the nature and structure of the universe that was vastly beyond my comprehension. But I received it anyhow, in large part because, with my worldly preoccupations out of the way, I had room to do so. Now that I’m back on earth and remember my bodily identity, the seed of that trans-earthly knowledge has once again been covered over. And yet it’s still there. I can feel it, at every moment. It will take years, in this earthly environment, to come to fruition. That is, it will take me years to understand, using my mortal, material brain, what I understood so instantly and easily in the brain-free realms of the world beyond. Yet I’m confident that with hard work on my part, much of that knowledge will continue to unfold.

To say that there is still a chasm between our current scientific understanding of the universe and the truth as I saw it is a considerable understatement. I still love physics and cosmology, still love studying our vast and wonderful universe. Only I now have a greatly enlarged conception of what “vast” and “wonderful” really mean. The physical side of the universe is as a speck of dust compared to the invisible and spiritual part. In my past view, spiritual wasn’t a word that I would have employed during a scientific conversation. Now I believe it is a word that we cannot afford to leave out.

From the Core, my understanding of what we call “dark energy” and “dark matter” seemed to have clear explanations, as did far more advanced components of the makeup of our universe that humans won’t address for ages.

This doesn’t mean, however, that I can explain them to you. That’s because—paradoxically—I am still in the process of understanding them myself. Perhaps the best way of conveying that part of the experience is to say that I had a foretaste of another, larger kind of knowledge: one I believe human beings will be able to access in ever larger numbers in the future. But conveying that knowledge now is rather like being a chimpanzee, becoming a human for a single day to experience all of the wonders of human knowledge, and then returning to one’s chimp friends and trying to tell them what it was like knowing several different Romance languages, the calculus, and the immense scale of the universe.

Up there, a question would arise in my mind, and the answer would arise at the same time, like a flower coming up right next to it. It was almost as if, just as no physical particle in the universe is really separate from another, so in the same way there was no such thing as a question without an accompanying answer. These answers were not simple “yes” or “no” fare, either. They were vast conceptual edifices, staggering structures of living thought, as intricate as cities. Ideas so vast they would have taken me lifetimes to find my way around if I had been confined to earthly thought. But I wasn’t. I had sloughed off that earthly style of thought like a butterfly breaking from a chrysalis.

I saw the earth as a pale blue dot in the immense blackness of physical space. I could see that earth was a place where good and evil mixed, and that this constituted one of its unique features. Even on earth there is much more good than evil, but earth is a place where evil is allowed to gain influence in a way that would be entirely impossible at higher levels of existence. That evil could occasionally have the upper hand was known and allowed by the Creator as a necessary consequence of giving the gift of free will to beings like us.

Small particles of evil were scattered throughout the universe, but the sum total of all that evil was as a grain of sand on a vast beach compared to the goodness, abundance, hope, and unconditional love in which the universe was literally awash. The very fabric of the alternate dimension is love and acceptance, and anything that does not have these qualities appears immediately and obviously out of place there.

But free will comes at the cost of a loss or falling-away from this love and acceptance. We are free; but we are free beings hemmed all around by an environment conspiring to make us feel that we are not free. Free will is of central importance for our function in the earthly realm: a function that, we will all one day discover, serves the much higher role of allowing our ascendance in the timeless alternate dimension. Our life down here may seem insignificant, for it is minute in relation to the other lives and other worlds that also crowd the invisible and visible universes. But it is also hugely important, for our role here is to grow toward the Divine, and that growth is closely watched by the beings in the worlds above—the souls and lucent orbs (those beings I saw originally far above me in the Gateway, and which I believe are the origin of our culture’s concept of angels).

We—the spiritual beings currently inhabiting our evolutionarily developed mortal brains and bodies, the product of the earth and the exigencies of the earth—make the real choices. True thought is not the brain’s affair. But we have—in part by the brain itself—been so trained to associate our brains with what we think and who we are that we have lost the ability to realize that we are at all times much more than the physical brains and bodies that do—or should do—our bidding.

True thought is pre-physical. This is the thinking-behind-the-thinking responsible for all the genuinely consequential choices we make in the world. A thinking that is not dependent on linear deduction, but that moves fast as lightning, making connections on different levels, bringing them together. In the face of this free, inner intelligence, our ordinary thought is hopelessly slow and fumbling. It’s this thinking that catches the football in the end zone, that comes up with the inspired scientific insight or writes the inspired song. The subliminal thinking that is always there, when we really need it, but that we have all too often lost the ability both to access and to believe in. Needless to say, it’s the thinking that sprang into action the evening of that skydive when Chuck’s chute opened up suddenly beneath me.

To experience thinking outside the brain is to enter a world of instantaneous connections that make ordinary thinking (i.e., those aspects limited by the physical brain and the speed of light) seem like some hopelessly sleepy and plodding event. Our truest, deepest self is completely free. It is not crippled or compromised by past actions or concerned with identity or status. It comprehends that it has no need to fear the earthly world, and therefore, it has no need to build itself up through fame or wealth or conquest.

This is the true spiritual self that all of us are destined someday to recover. But until that day comes, I feel, we should do everything in our power to get in touch with this miraculous aspect of ourselves—to cultivate it and bring it to light. This is the being living within all of us right now and that is, in fact, the being that God truly intends us to be.

How do we get closer to this genuine spiritual self? By manifesting love and compassion. Why? Because love and compassion are far more than the abstractions many of us believe them to be. They are real. They are concrete. And they make up the very fabric of the spiritual realm.

In order to return to that realm, we must once again become like that realm, even while we are stuck in, and plodding through, this one.

One of the biggest mistakes people make when they think about God is to imagine God as impersonal. Yes, God is behind the numbers, the perfection of the universe that science measures and struggles to understand. But—again, paradoxically—Om is “human” as well—even more human than you and I are. Om understands and sympathizes with our human situation more profoundly and personally than we can even imagine because Om knows what we have forgotten, and understands the terrible burden it is to live with amnesia of the Divine for even a moment.

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