She did not like me. She did not love me. I could see it in her face. My spirit rose to meet this obstacle. No love. I could live in a place like this. I knew this atmosphere all too well. Love would have defeated me. Love would always defeat me. In an atmosphere of no love I could live well; in this atmosphere of no love I could make a life for myself. She held a cup to my mouth; one of her hands brushed against my face, and it felt cold; she was feeding me a tea, something to revive me, but it tasted bitter, like a bad potion. My small tongue allowed no more than a drop of it to come into my mouth, but the bad and bitter taste of it warmed my young heart. I sat up. Our eyes did not meet and lock; I was too young to throw out such a challenge. I could then act only on instinct.
I was led down a short hallway to a room. It was to be my own room. My father lived in a house in which there were so many rooms that I could occupy my own. This small event immediately became central to my life: I adjusted to this evidence of privacy without question. My room was lit by a small lamp, the size of my fist, and I could see my bed: small, of wood, a white sheet on its copra-filled mattress, a square, flat pillow. I had a washstand, on which stood a basin and an urn that had water in it. I did not see a towel. (I did not then know how to wash myself properly in any case, and the lesson I eventually got came with many words of abuse.) There was not a picture on the wall. The walls were not covered with paper; the bare wood — pine — was not painted. It was the plainest of plain rooms, but it had in it more luxury than I had ever imagined; it offered me something I did not even know I needed; it offered me solitude.
All of my little being, physical and spiritual, could find peace here, in this little place where I could sit and take stock.
I sat down on the bed. My heart was breaking; I wanted to cry, I felt so alone. I felt in danger, I felt threatened; I felt as each minute passed that someone wished me dead. My father’s wife came to say goodnight, and she turned out the lamp. She spoke to me then in French patois; in his presence she had spoken to me in English. She would do this to me through all the time we knew each other, but that first time, in the sanctuary of my room, at seven years old, I recognized this as an attempt on her part to make an illegitimate of me, to associate me with the made-up language of people regarded as not real — the shadow people, the forever humiliated, the forever low. Then she went to the part of the house where she and my father slept; it was far away; I could hear the sound of her footsteps fade; I could hear their voices as they spoke, the sounds swirling upward to the empty space beneath the ceiling; they had a conversation; I could not make out the words; the emotions seemed neutral, neither hot nor cold; there was some silence; there were short gasps and sighs; there was the sound of people sleeping, breath escaping through their mouths.
I lay down to sleep, to dream of my mother — for I knew I would do that, I knew I would make myself do that. She came down the ladder again and again, over and over, just her heels and the hem of her white dress visible; down, down, I watched her all night in my dream. I did not see her face. I was not disappointed. I would have loved to see her face, but I didn’t long for it anymore. She sang a song, but it had no words; it was not a lullaby, it was not sentimental, not meant to calm me when my soul roiled at the harshness of life; it was only a song, but the sound of her voice was like treasure found in an abandoned chest, a treasure that inspires not astonishment but contentment and eternal pleasure.
All night I slept and in my sleep saw her feet come down the ladder, step after step, and I heard her voice singing that song, sometimes humming, sometimes through an open mouth. To this day she will appear in my dreams from time to time, but never again to sing or utter a sound of any kind — only as before, coming down a ladder, her heels visible and the white hem of her garment above them.
★
I came to my father’s house in the blanket of voluptuous blackness that was the night; a morning naturally followed. I awoke to the same landscape that I had always known, each aspect of it beyond reproach, at once beautiful, ugly, humble, and proud; full of life, full of death, able to sustain the one, inevitably to claim the other.
My father’s wife showed me how to wash myself. It was not done with kindness. My human form and odor were an opportunity to heap scorn on me. I responded in a fashion by now characteristic of me: whatever I was told to hate I loved. I loved the smell of the thin dirt behind my ears, the smell that comes from between my legs, the smell in the pits of my arms, the smell of my unwashed feet. Whatever about me caused offense, whatever was native to me, whatever I could not help and was not a moral failing — those things about me I loved with the fervor of the devoted. Her hands as they touched me were cold and caused me pain. In her was a despair rooted in a desire long thwarted; she had not yet been able to bear my father a child. She was afraid of me; she was afraid that because of me my father would think of my mother more often than he thought of her. On that first morning, she gave me some food, and it was old, moldy, as if she had saved it especially for me, in order to make me sick. I did not eat what she offered after that; I learned then how to prepare my own food and made this a trait by which others would know me: I was a girl who prepared her own food.
Parts of my life then, incidents in my life then, seem, when I remember them now, as if they were taking place in a very small, dark place, a place the size of a doll’s house, and the doll’s house is at the bottom of a cellar, and I am way up at the top of the stairs peering down into this little house trying to make out exactly what is happening down there. And sometimes when I look down at this scene certain things are not in the same place they were in the last time I looked; different things are in the shadows, different things are in the light.
Who was my father? Not just who was he to me, his child — but who was he? He was a policeman, but not an ordinary policeman; he inspired more than the expected amount of fear for someone in his position. He made appointments to see people, men, at his house, the place where he lived with his family — this entity of which I was now a sort of member — and he would make these people wait for hours or he wouldn’t show up at all. They waited for him, sometimes sitting on a stone that was just inside the gate of the yard, sometimes pacing back and forth from inside the yard to outside the yard, causing the gate to creak, and this always made his wife cross, and she would complain to these people, speaking rudely to them, the rudeness way out of proportion to the annoyance of the creaky gate. They waited for him without complaint, sometimes falling asleep standing up, sometimes falling asleep as they sat on the ground. They waited, and when he did not show up they left and returned the next day, hoping to see him; sometimes they did, sometimes they did not. He suffered no consequences for his behavior; he just treated people in this way. He did not care, or so I thought at first — but of course he did care; it was well thought out, this way he had of causing suffering; he was part of a whole way of life on the island which perpetuated pain.
At the time I came to live with him, he had just mastered the mask that he wore for the remainder of his life: the skin taut, the eyes small and drawn back as though deep inside his head, so that it wasn’t possible to get a clue to him from them, the lips parted in a smile. He seemed trustworthy. His clothes were always ironed, clean, spotless. He did not like people to know him very well; he tried never to eat food in the presence of strangers or in the presence of people who were afraid of him.
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