Rachel Cantor - A Highly Unlikely Scenario, or a Neetsa Pizza Employee's Guide to Saving the World

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In the not-too-distant future, competing giant fast food factions rule the world. Leonard works for Neetsa Pizza, the Pythagorean pizza chain, in a lonely but highly surveilled home office, answering calls on his complaints hotline. It’s a boring job, but he likes it — there’s a set answer for every scenario, and he never has to leave the house. Except then he starts getting calls from Marco, who claims to be a thirteenth-century explorer just returned from Cathay. And what do you say to a caller like that? Plus, Neetsa Pizza doesn’t like it when you go off script.
Meanwhile, Leonard’s sister keeps disappearing on secret missions with her “book club,” leaving him to take care of his nephew, which means Leonard has to go outside. And outside is where the trouble starts.
A dazzling debut novel wherein medieval Kabbalists, rare book librarians, and Latter-Day Baconians skirmish for control over secret mystical knowledge, and one Neetsa Pizza employee discovers that you can’t save the world with pizza coupons.

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In case the book itself was a joke, Leonard went to the Brazen Head and typed, “Who is Marco Polo? Is he crazy?” He chose grinning compostmen to collect his answer. They rushed off in their smash truck, stopping to pick up infofile compost chutes all over Italy, China, and in between. They emptied their chutes into the Brazen Head’s mouth; he chomped awhile, then made the following pronouncement:

“Marco Polo (1254–1324), most likely of Venice. He was the first European to travel to certain parts of China, or so he said. The Brazen Head has difficulty with this claim, as the gentleman did not in his Travels mention the Great Wall, or tea, or foot-binding. He also makes dubious claims that aggrandize his position, which the Brazen Head cannot confirm through reference to ancient Chinese sources. On his return to Europe he was made a ‘gentleman commander’ of a Venetian galley and promptly imprisoned by the Genovese, possibly following the Battle of Curzola in 1298. He spent much of his confinement dictating his specious memoirs to Rustichello, an author of tawdry romances. While possibly a lying knave, there is no indication that he was crazy. Sayonara, my good sir!”

As a goodbye, the Brazen Head spit out an apparently inedible tidbit, which might have been a red-robed Tibetan; the figure scurried offscreen.

Something Marco learned in the Desert of Lop enabled him to communicate through the centuries? Was that it? Something to do with the invisible circle, the formulas? Certainly he seemed to know he had the ability to communicate over vast distances, but Leonard didn’t think Marco knew he was speaking with the future. And for some reason, this Isaac guy was concerned that Marco not share that secret; for some reason, he thought the secret would be dangerous in the wrong hands.

The phone bleated.

I tell you, yes, is a mystery, Isaac said.

Who are you, Leonard said, and why me?

Who am I? I am Isaac, son of the RaBaD. Rabbi Abraham ben David of Posquières, mebbe you know him?

I don’t know any rabbis.

Of course not. I am known by some as Isaac the Blind. That is because I’m blind.

I get it. Please stop imitating my grandfather — it’s very upsetting.

Your attention is all over the place, this is understandable, but I need you to listen. This is how I do that. Besides, I have to choose some way to talk. You like Marco’s accent? English but Italianate? I work very hard on this translation.

You knew my grandfather, is that how you imitate him?

I knew your grandfather well: he was my pupil in Narbonne. At that time he was known as Azriel.

Was that in the Old Country? Leonard asked. I only knew him as Bertie.

Azriel was a good man, very smart, and powerful, but not always so wise.

Hey! Don’t you say anything bad about my grandfather!

You understand nothing, boychik, but you have the potential to understand much. This is why I choose you. This, and I have no choice.

Choose me for what?

To talk with Marco, for just one example.

Why me? Why did I have to talk to Marco? Why didn’t you do it?

Think, boychik! What do you offer Marco?

I don’t know.

Think!

I was his friend.

Yes!

I was his friend.

And what do friends do?

They, uh, talk.

And what did you do?

Uh, I listened.

Exactly!

You couldn’t do that?

I have talk with so many people, I appeal to their spiritual nature. Rumi, to take just one example of which I am proud. I became Shams, his great friend; I convince him to share his secrets through poetry no one understand, except those who understand. But I couldn’t be Marco’s friend, could I? He doesn’t have a spiritual nature. The best I can do with Marco is a little still, small voice, a little Rustichello …

You were Rusty?

I do a little ibbur. You know what this is?

Metempsychosis: your soul enters a living person so it can perfect itself …

Isaac snorted.

… or help a person perfect his.

This is what I do.

Leonard thought about this a moment.

So this Marco, Isaac continued, he is a good but shallow egg, thinking only about fame and material things of the world. But you, Leonard, you can be his friend. There are other reasons, of course; this you will understand later, mebbe.

I need you to go now.

I call you back, Isaac said.

I won’t pick up. I know when you’re calling.

I find other ways. This is your destiny, Lenny, you have no choice.

Leonard hung up. Only his grandfather called him Lenny, only his grandfather could call him that.

A test

When the phone bleated the next night, Leonard ignored it. The complaints had stopped, and just as well, for Leonard was in turmoil. The White Room, usually so comforting, now made him angry. He didn’t like being confused, he didn’t want to be in silence — he didn’t like it! It had to be that some rabbi who knew his grandfather also knew whoever was pretending to be Marco, a thirteenth-century explorer, and somehow this person had maneuvered him, Leonard, into saying things to the fake Marco so that he, Leonard, would feel later like he’d contributed to the writings of a dead man, while he was still alive, as if that were possible, but why?

But no! Leonard suddenly understood! It was a test! Only a parastatal corporation like Neetsa Pizza had the resources with which to construct such an elaborate Scenario! They had his Life Portfolio, probably they’d recovered sound reels of Grandfather’s voice from the neighborhood webcam, but why? To see whether Leonard followed NP protocol? To see how he’d react in certain hypothetical, highly unlikely Scenarios? It could only be. And he’d failed! He’d talked with Milione for weeks — too late now to report the missing complaints, too late to report the unlikely Scenario for incorporation into improved optimal Listener algorithms!

Leonard was in despair.

When the phone bleated, he picked it up.

This is not a pizza test, boychik, Isaac said. This is your very real life.

I don’t know that. I don’t know that it’s not a test!

Is your pizza people knowing the clapping song?

Isaac began to sing.

What do you want from me? Leonard shouted when the song was over. Leave me alone!

This will never happen. You are chosen, you must know this. You show not so much curiosity for someone of your ability: have you investigated my identity?

I don’t need to! You’re a crazy person in Marco’s loony bin and this is his idea of a joke. Tell him I hate him more than anything! Leonard shouted, and hung up.

He went to the Brazen Head.

“Who is Isaac the blind?” he typed. “Is he crazy? Is he blind? Does he know Marco Polo?” He chose the cartoon spaceship to take off with his query. It landed on several fields and cityscapes, abducting terrified infofile “passengers,” which it quickly probed, then discharged (via an escalator) into the brain of the Brazen Head, which responded thusly:

“Isaac the Blind (1165?–1235?) was a leading Jewish scholar and Kabbalist in Provence, southern France. There is no indication that he was crazy, though the Brazen Head thinks his ideas were pretty out there. Yes, he was blind, though they say he could see into people’s souls. Whatever. He was something of a scold: he is famous for sending a letter to his followers, the rabbis of Gerona, and especially Rabbis Ezra and Azriel, in 1235 (more or less), reprimanding them for sharing mystical secrets with the hoi polloi (ho-hum). Like good boys, they shut up like he asked. He was dead twenty years by the time Marco Polo was born, which you’d know if you’d been listening. Ciao, baby!”

Azriel? Hadn’t Isaac said something about Azriel?

The Brazen Head belched and a tiny figure in a caftan escaped out its mouth, looked wildly around the screen, and ran off.

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