Santiago Gamboa - Necropolis

In all that ocean of words, I discovered poetry, and set out with enthusiasm to learn its meaning and enjoy the rhymed phrases, something that before then, to tell the truth, had always seemed to me a bit faggoty, and note this, my friends, it was through poetry that I started seriously giving a meaning to my life, in spite of the fact that, obviously, the question of the hairy orifice through which I had come into the world was still a mystery, let me make that clear, but at least I already felt a brotherhood of meaning and solitude through those rhymed words, and that was something I saw in William Carlos Williams or Whitman or Milton, the last of these on a religious theme, which was especially beautiful.

In those words I saw the same stream of light that had blinded me that first day. The same voice coming from on high, but in another format, and sometimes, I confess, a rhyme made me cry because of its perfection, the cleanness and purity it concealed; ever since then, beautiful things have moved me and made me want to cry, beauty touches me deeply, takes my breath away, as if I hadn’t expected anything of the world but trash and gruesomeness; the beautiful turns mystical and allows us to regain our belief in appearances, in the possibility of goodness and tranquility, in other words, peace. Beauty, in those days, was synonymous with peace, that space where the spirit, or at least mine, grows wings, launches itself into the air, and sees everything from a long way up. And so I felt grateful to those blocks of printed paper, that black ink, those numbered pages. It was the great revelation of my life after the Eye of the Big Enchilada, and I really mean that, my friends.

A year passed and on my side things improved a lot, because the library in the house had more and more books, so I was able to shut myself in with them and read until late at night in my room. By the way, we called our rooms “cells,” just like in a seminary, even though ours had television and Wi-Fi and radio and a thousand things more, including shelves and en-suite bathrooms. For her part, Miss Jessica worshiped Walter more and more every day, and of course he himself was increasingly handsome and conceited, his body so perfect now it was like a sculpture by Bernini, so perfect it seemed untouchable; he still had Jefferson at his side, although with one novelty, which was that at least once a month he brought Walter groups of young men for “evangelical gatherings”; it sounded strange to me, because these young guys weren’t thieves or dealers, but did look like faggots.

I could imagine what those gatherings must be like, and from the start I told Walter that I preferred not to take part, no, thanks, I’m teaching myself with Ebenezer’s books, ever since I discovered reading I’ve realized I can become a better person and I think it’ll benefit my pastoral work, so please excuse me, I’ll join you later, for now I prefer to be alone, and, very theatrically, because he was already wearing made to measure red and yellow tunics, he gave me a kiss on the forehead, closed his eyes and said, José, José de Arimatea, you were my first disciple, you must grow spiritually so that you can bring even greater honor to our Church, follow the path you’ve found, but don’t become a stranger.

So he excused me and, in a way, blessed our separation, with him on one side and me on the other, close but taking different paths, and it’s something I really have to thank him for today, yes really, because I studied and read and thought and became, mutatis mutandi , an enlightened animal, I joined the world of civilized people, my friends, I’m sure you understand, and I read the poetry of Góngora and Quevedo and Juan Ramón Jiménez and Pedro Salinas and especially León Felipe, and I read studies on the moral evolution of Jesus by Harold Iridier, S. J. and the three volumes of his monumental work, Distant Christ , and I studied the works of St Augustine and St Thomas Aquinas and also Tertullian, father of the Church, who talks about the truth of the impossible, which I think is really beautiful, and in this way my brain started to put forth shoots and show me that the world was something greater than that city of vacant lots and highways and grocery stores with fronts eroded by the wind from the sea; I also discovered history and learned that what we are today is connected with what we were, that we’re in a tunnel and can see the end of it but not the beginning, and there in that dark corridor is the philosophy of Hegel and the Punic Wars and that fat man Balzac writing Old Goriot and drinking coffee through the night, anyone would think he was Colombian, and you also see the martyrdom of St Lawrence on the grill and old Michelangelo painting his fresco, and even Muhammad’s ascent to heaven, which happened quite close to here, and the birth of Jesus and his crucifixion, which is the most painful event of all, and Abraham raising his knife to kill Isaac before the Big Boss stayed his hand, and who knows how many things more that we don’t know, my brothers, like the story of the birth of yours truly, your servant and God’s, or the birth of Walter de la Salle, which was also a mystery, and remains one, and that’s why it seemed that his destiny had to be so elevated, but anyway, let’s take our time, let’s fly slowly down to the property in South Beach, but take a little pause first, my friends, just two or three minutes before we return for the final part of the story, which is the best part from the spiritual point of view.

When I entered the reception room, which was lit by seven-branched candlesticks, a man in a dark suit was talking from a pulpit. I tried to make sure that nobody saw me, but no sooner had I taken a few steps than the speaker looked up, uttered my name, and bade me welcome. A few of the guests turned, so I said, good evening, I’m sorry I’m late, I’m a bit tired and I lost all sense of time, but nobody said a word or smiled or even nodded, so I added, I’ve been sick…

From a corner, a waiter emerged with a tray full of glasses of champagne and offered me one, but I did not take it, not because I did not need an aperitif, but because I had been hoping for something stronger. The waiter took no notice and handed me a glass, so I took it and raised it, looking at the speaker, and said, it’s a pleasure to be here, cheers to everyone. There was a tumultuous toast and the room cheered up again, as if coming back to life after an anxious moment. The speaker continued with his speech, talking about the tradition of the hotel in difficult times, these walls that had seen fighters firing rifles and patriots falling, sacrificing their lives for a cause, he said, and yet, just as it was now, it had also been a symbol of excellence and refinement, however difficult the times, at other times it had been a barracks and had even been partly destroyed, adding, after a theatrical silence, of course I refer to “that bomb,” and when I heard that I was intrigued; only later did I find out that he was referring to the bomb the radical group Irgún had planted in the hotel when it was the headquarters of the British Administration at the time of their mandate in Palestine, an event linked to the name of Menachem Begin, originally considered a terrorist and later prime minister of Israel, that was how it was, it is well known that in the fertile field of History people make astonishing comebacks, as the speaker put it, and he continued talking about these wars of the past, as well as the war outside, which you could breathe in the air and see in the stony, terrified faces of the passers-by, and because of all this, he said, raising his voice, because of what is happening and must be remembered, because of all these select or even simply human things that we must preserve and protect, we have decided to call this conference, whose ultimate aim is to honor memory through memorable lives, those which you, dear delegates, bring us in your notes or in your memories, with no obligation that they should be great lives in the traditional sense, of course not, in no part of the Old Testament are we told that it is obligatory to live great lives or perform heroic deeds, no, gentlemen, man is small and that condition may make him fragile, but it also ennobles him, that is something that all of us here know very well, as we have decided to meet while the world is falling apart, in a chaos of rubble and smoke and ashes, and we are meeting because we believe in the word and in the testimony of life, our most precious gift, and that is why I want to thank you, truly thank you, shalom , welcome, the man concluded, raising his arm and making another toast, and the audience rewarded him with applause.