Henry Roth - Mercy of a Rude Stream - The Complete Novels

Something had been preying on his mind, something that demanded to be taken into account, demanded a retracing of steps for the sake of authenticity. Its omission awoke in him a sense of panic, an irrational fear, akin to the catastrophe long ago that arrested normal progress, and now unforeseen stretched tentacles into his psyche in the present. Never mind, he tried to reassure himself — append the omitted material, and go on; the substance is trifling. And yet, without it, the narrative would remain defective, the portrayal incomplete: Ira and his parents were not the first Jews living on 119th Street. He was not, in short, without alternative of Jewish kids to hobnob with, enticing to the writer as that sort of extreme predicament might be.

Another Jewish family lived in his own house, Mrs. Schneider across the corridor, though there were no boys his age. Jewish families may already have lived in the landlord Jake’s hulking tenement, on the corner of Park Avenue, though none of the kids played in the block. A scattering of Jews already lived in the six-story apartment house on the other corner of Park Avenue (apartment house because it boasted hot and cold running water — and steam heat), comfortable enough for the family of the Jewish pharmacist to occupy, Biolov, whose pharmacy — drugstore — was on the corner also, and whose plump, condescending wife wheeled the fanciest baby carriage in the neighborhood. But none of the kids of the corner apartment house, if they were big enough, played in 119th Street. Only the kids of the appallingly destitute Jewish family living in the red-brick, six-story, cold-water tenement across the street played on the block: scrawny, dark-skinned Davey, and his equally scrawny, dark-skinned younger brother, Maxie. They had a sister, Dora, between them in age, and in complexion like them, shrinking and fugitive as a mouse; also an infant brother with a frightful rash. A thin, dark-skinned mother, and a short, affable father were their parents.

They lived in such bleak destitution that even Ira, grown accustomed to squalor, and not too observant of it either, was taken aback on entering their home. Would he ever forget the scabby baby in his scarred, smeared, old high chair catching a cockroach in his splotched fist, and offering to throw the insect into his doting and gently reproving papa’s glass of tea. Mr. Baer was a gambler, Mom said: He refused to do anything, except spend his time at the card tables. And wizened Davey and Maxie too were expert gamblers. Whatever the game they played, always they played with the same ruthless concentration, clawing and squalling for advantage. It was too much for Ira to withstand. He learned early to shun gambling with them.

They met, perhaps that very first afternoon, when he so treacherously struck Heffernan. The brothers were newcomers to the street like himself. Their common Jewishness confirmed, and encouraged because they now numbered three, they set out on a ramble. They entered Mt. Morris Park at the corner of 120th and Madison, stared in wonder at the lofty, rocky, tree-grown hill rising in the midst of the park, and lifted perplexed eyes to the wooden bell tower rearing up on top of the hill. They came out at the uptown end of the park, at 124th Street, where they turned west, passed the hushed, sedate brownstones, and marked the staid, gray public library set in the midst of the brownstones. They crossed bustling Lenox Avenue, and still forging westward through a rich, subdued neighborhood of dignified townhouses, they reached prosperous Seventh Avenue. Elegant stores at the foot of tall, exclusive apartment buildings lined the way; Pierce Arrows and Packards were parked along the curb. The three stood and gazed; at the 125th Street corner of the wide and prosperous avenue the tall, impressive Hotel Theresa dominated its well-to-do neighbors. And at the very corner where they stood, on 124th Street itself, how sumptuous, how decorous, tubs and tubs, a whole row of wooden tubs with short evergreen trees in them, all closely aligned, so that the branches of the trees interlocked, were set out on the sidewalk. They formed a green hedge in front of a restaurant; they formed an outdoor café.

The three crept up to the dense front of leaves and boughs, and peeped through: On the other side stood neat round tables covered with blue-and-white checkered cloth, and in the midst of each round table stood a trim, creamy vase with flowers in it. The blond, bow-tied waiter, in his plum-striped jacket, lifted his head from the cutlery he was setting out on one of the tables, and his eyes came to rest on the other side of the hedge where they stood. He gave no sign of having caught sight of the trio of Jewish gamins. He picked up a napkin, appeared to flick a crumb from a table, and still intent on his duties, stepped toward the sidewalk entrance of the café. But Davey had already divined the waiter’s purpose, and signaled the others to poise for flight. And fortunately they did, for they dashed past him as he came out running. And pell-mell east they fled through 124th Street, as fast as they could, and he after them. But he chased them only a short distance. For when they looked over their shoulders, they saw he had given up pursuit — or had only feigned it. So they also stopped running, stopped in the middle of the secluded street, and Davey and Maxie, with hands cupped around mouths, uttered a defiant, half-scared bray of deliverance.

VII

The summer came and went, and he still hadn’t attended cheder , excused by the upheaval of moving from the East Side to 114th Street in Harlem — and then to 119th Street. Attendance also entailed a twenty-five-cent tuition fee to consider, which for the time being Mom was only too relieved not to defray: Pop was at the lowest ebb of his fortune, when his shining delusion of obtaining bulk milk directly from farmers at the West Side milk-shed faded, and with it his dream of becoming an entrepreneur. The big companies — so a word here and a word there picked up from his parents’ conversation interlaced into meaning — the big companies prevented Pop from carrying out his scheme; they foiled his plans; they warned farmers not to sell him milk. In pitying or in derisive tones, sometimes Mom, sometimes Zaida, or Ira’s uncles would say:

“Of course, the big companies will let him establish his own milk route? Borden and Sheffield will play with him? Go.”

For a short while, Pop’s nondescript milk-wagon stood at the curb in front of the house, and for a while, between the shafts, the poor old nag — of which Ira felt ashamed among all these goyim —tossed her feed bag upward to catch the last of the oats in it, stamped at the flies on her legs above the manure — stamped when the Irish kids pulled long hairs from her tail with which to plait rings— And then horse and wagon disappeared: to Ira’s relief. But only to be replaced by another horse and wagon, much like the first only this time with the words HARLEM WET WASH stenciled on the sides in large white letters — and inside the wagon, gray bulging bags full of soiled laundry to wash, or still dripping to be returned. . That too disappeared, and Pop was jobless, frantic and jobless. Mom’s gold wedding band, and the diamond ring she had bought on installments from Ira’s Granduncle Nathan, when they still lived on the East Side, the Passover silverware and Pop’s gold watch went into pawn — and Ira was excused from cheder attendance.

He was excused from cheder , and yet, despite his failure to attend, he still retained his glibness at reading Hebrew. Piety still held sway during those first months of their removal from 9th Street to Harlem. He even accompanied Zaida on his Saturday morning worship in the dingy, cheerless little synagogue on the ground floor of a house on East 115th Street, with its few rows of hard benches, its musty prayer books, whose dog-eared pages bearded Jews like Zaida turned with moistened thumb in their peculiar way. Davening , they hawked up rheum and voided it on the bare wooden floor, smearing the gob underfoot, davening, davening , swaying irregularly and resolutely in worship. Those first weeks, Ira even returned with Zaida at dusk for vesper services on Saturday, the havdalah , led by Schloimeh F., Zaida’s uncle, imperial on the Sabbath in his black silk top hat as he walked to shul . With forked white beard only inches above the scroll on the lectern, he prayed, clearing his throat luxuriantly. Ira, dutiful grandson, trying to win praise, waited out the havdalah in the bleary little ground-floor synagogue. And after the Sabbath was over, and the bare electric lamps on the ceiling were lit, he too shared in the post-Sabbath snack: the small bumper of wine given him by one or another of the beaming and more affluent congregants, a chunk of pickled herring, slice of rye bread, and — the astounding, the transfixing, fat, jet-black Greek olives that one suddenly relished despite revulsion.