George Orwell - George Orwell - The Complete Novels (The Greatest Novelists of All Time – Book 7)

George Orwell

1984, Animal Farm, Burmese Days, Keep the Aspidistra Flying, A Clergyman's Daughter & Coming Up for Air

e-artnow, 2022

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Burmese Days Burmese Days (1934) Table of Contents I II III IV V VI VII VIII IX X XI XII XIII XIV XV XVI XVII XVIII XIX XX XXI XXII XXIII XXIV XXV

A Clergyman’s Daughter A Clergyman’s Daughter (1935) Table of Contents CHAPTER I I II III IV V VI CHAPTER II I II III IV V VI VII CHAPTER III I II CHAPTER IV I II III IV V VI CHAPTER V I II

Keep the Aspidistra Flying

Coming Up for Air

Animal Farm

1984

(1934)

Table of Contents Table of Contents Burmese Days Burmese Days (1934) Table of Contents I II III IV V VI VII VIII IX X XI XII XIII XIV XV XVI XVII XVIII XIX XX XXI XXII XXIII XXIV XXV A Clergyman’s Daughter A Clergyman’s Daughter (1935) Table of Contents CHAPTER I I II III IV V VI CHAPTER II I II III IV V VI VII CHAPTER III I II CHAPTER IV I II III IV V VI CHAPTER V I II Keep the Aspidistra Flying Coming Up for Air Animal Farm 1984

I

II

III

IV

V

VI

VII

VIII

IX

X

XI

XII

XIII

XIV

XV

XVI

XVII

XVIII

XIX

XX

XXI

XXII

XXIII

XXIV

XXV

This desert inaccessible

Under the shade of melancholy boughs.

As You Like It

Table of Contents

U Po Kyin, Sub-divisional Magistrate of Kyauktada, in Upper Burma, was sitting in his veranda. It was only half-past eight, but the month was April, and there was a closeness in the air, a threat of the long stifling midday hours. Occasional faint breaths of wind, seeming cool by contrast, stirred the newly-drenched orchids that hung from the eaves. Beyond the orchids one could see the dusty, curved trunk of a palm tree, and then the blazing ultramarine sky. Up in the zenith, so high that it dazzled one to look at them, a few vultures circled without the quiver of a wing.

Unblinking, rather like a great porcelain idol, U Po Kyin gazed out into the fierce sunlight. He was a man of fifty, so fat that for years he had not risen from his chair without help, and yet shapely and even beautiful in his grossness; for the Burmese do not sag and bulge like white men, but grow fat symmetrically, like fruits swelling. His face was vast, yellow and quite unwrinkled, and his eyes were tawny. His feet—squat, high-arched feet with the toes all the same length—were bare, and so was his cropped head, and he wore one of those vivid Arakanese longyis with green and magenta checks which the Burmese wear on informal occasions. He was chewing betel from a lacquered box on the table, and thinking about his past life.

It had been a brilliantly successful life. U Po Kyin’s earliest memory, back in the ’eighties, was of standing, a naked pot-bellied child, watching the British troops march victorious into Mandalay. He remembered the terror he had felt of those columns of great beef-fed men, red-faced and red-coated; and the long rifles over their shoulders, and the heavy, rhythmic tramp of their boots. He had taken to his heels after watching them for a few minutes. In his childish way he had grasped that his own people were no match for this race of giants. To fight on the side of the British, to become a parasite upon them, had been his ruling ambition, even as a child.

At seventeen he had tried for a Government appointment, but he had failed to get it, being poor and friendless, and for three years he had worked in the stinking labyrinth of the Mandalay bazaars, clerking for the rice merchants and sometimes stealing. Then when he was twenty a lucky stroke of blackmail put him in possession of four hundred rupees, and he went at once to Rangoon and bought his way into a Government clerkship. The job was a lucrative one though the salary was small. At that time a ring of clerks were making a steady income by misappropriating Government stores, and Po Kyin (he was plain Po Kyin then: the honorific U came years later) took naturally to this kind of thing. However, he had too much talent to spend his life in a clerkship, stealing miserably in annas and pice. One day he discovered that the Government, being short of minor officials, were going to make some appointments from among the clerks. The news would have become public in another week, but it was one of Po Kyin’s qualities that his information was always a week ahead of everyone else’s. He saw his chance and denounced all his confederates before they could take alarm. Most of them were sent to prison, and Po Kyin was made an Assistant Township Officer as the reward of his honesty. Since then he had risen steadily. Now, at fifty-six, he was a Sub-divisional Magistrate, and he would probably be promoted still further and made an acting Deputy Commissioner, with Englishmen as his equals and even his subordinates.

As a magistrate his methods were simple. Even for the vastest bribe he would never sell the decision of a case, because he knew that a magistrate who gives wrong judgments is caught sooner or later. His practice, a much safer one, was to take bribes from both sides and then decide the case on strictly legal grounds. This won him a useful reputation for impartiality. Besides his revenue from litigants, U Po Kyin levied a ceaseless toll, a sort of private taxation scheme, from all the villages under his jurisdiction. If any village failed in its tribute U Po Kyin took punitive measures—gangs of dacoits attacked the village, leading villagers were arrested on false charges, and so forth—and it was never long before the amount was paid up. He also shared the proceeds of all the larger-sized robberies that took place in the district. Most of this, of course, was known to everyone except U Po Kyin’s official superiors (no British officer will ever believe anything against his own men) but the attempts to expose him invariably failed; his supporters, kept loyal by their share of the loot, were too numerous. When any accusation was brought against him, U Po Kyin simply discredited it with strings of suborned witnesses, following this up by counter-accusations which left him in a stronger position than ever. He was practically invulnerable, because he was too fine a judge of men ever to choose a wrong instrument, and also because he was too absorbed in intrigue ever to fail through carelessness or ignorance. One could say with practical certainty that he would never be found out, that he would go from success to success, and would finally die full of honour, worth several lakhs of rupees.

And even beyond the grave his success would continue. According to Buddhist belief, those who have done evil in their lives will spend the next incarnation in the shape of a rat, a frog or some other low animal. U Po Kyin was a good Buddhist and intended to provide against this danger. He would devote his closing years to good works, which would pile up enough merit to outweigh the rest of his life. Probably his good works would take the form of building pagodas. Four pagodas, five, six, seven—the priests would tell him how many—with carved stonework, gilt umbrellas and little bells that tinkled in the wind, every tinkle a prayer. And he would return to the earth in male human shape—for a woman ranks at about the same level as a rat or a frog—or at worst as some dignified beast such as an elephant.

All these thoughts flowed through U Po Kyin’s mind swiftly and for the most part in pictures. His brain, though cunning, was quite barbaric, and it never worked except for some definite end; mere meditation was beyond him. He had now reached the point to which his thoughts had been tending. Putting his smallish, triangular hands on the arms of his chair, he turned himself a little way round and called, rather wheezily: