Alan Moore - Jerusalem

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Jerusalem: краткое содержание, описание и аннотация

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In the half a square mile of decay and demolition that was England’s Saxon capital, eternity is loitering between the firetrap tower blocks. Embedded in the grubby amber of the district’s narrative among its saints, kings, prostitutes and derelicts a different kind of human time is happening, a soiled simultaneity that does not differentiate between the petrol-coloured puddles and the fractured dreams of those who navigate them. Fiends last mentioned in the Book of Tobit wait in urine-scented stairwells, the delinquent spectres of unlucky children undermine a century with tunnels, and in upstairs parlours labourers with golden blood reduce fate to a snooker tournament.
Disappeared lanes yield their own voices, built from lost words and forgotten dialect, to speak their broken legends and recount their startling genealogies, family histories of shame and madness and the marvellous. There is a conversation in the thunderstruck dome of St. Paul’s cathedral, childbirth on the cobblestones of Lambeth Walk, an estranged couple sitting all night on the cold steps of a Gothic church-front, and an infant choking on a cough drop for eleven chapters. An art exhibition is in preparation, and above the world a naked old man and a beautiful dead baby race along the Attics of the Breath towards the heat death of the universe.
An opulent mythology for those without a pot to piss in, through the labyrinthine streets and pages of Jerusalem tread ghosts that sing of wealth and poverty; of Africa, and hymns, and our threadbare millennium. They discuss English as a visionary language from John Bunyan to James Joyce, hold forth on the illusion of mortality post-Einstein, and insist upon the meanest slum as Blake’s eternal holy city. Fierce in its imagining and stupefying in its scope, this is the tale of everything, told from a vanished gutter.

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He was approaching Denton now, his shadow getting longer on the track behind of him. The road was forked here, like it was upon the village’s far side, and Henry took the route most to his left so as he could pass by the place. He went on by the side path what run down to Horton and then passed the thatched humps of Grange Farm what was just slightly further on. The ploughed black ruts what filled the fields was powdered gold along they tops where the low sun’s rays touched them. All the little springs and fiddles in his back was acting up so that he felt his age now as he pedalled on for Brafield, horses watching him across the hedgerows, unconcerned.

According to Dan Tite, John Newton had give up his seafaring and slaving some years after he got married, which was in seventeen hundred fifty. Even then, it sounded as though it was illness made him mend his ways, and not conviction. Then, seventeen sixty or near to, he got ordained as a church minister at Olney where he met up with the poet feller Mr. Cooper what was spelled as Cow-per, who’d come to the village some years after he’d done. From the little what Dan Tite had said of Cowper it had seemed to Henry that the poet was a troubled man within his heart and mind, and he could see how that was maybe why John Newton had took such a shine to him. They’d writ songs for they services and prayer meetings and such, with Newton putting in the best part of the labour, writing four for every one of Cowper’s. Seems how Pastor Newton was a great one for his writing, not just with his hymns but also in his diaries and his letter-writing. The churchwarden said how if it weren’t for Newton’s writings, nobody would know a thing today about how slaving was in eighteenth-century times. Henry expected as he meant nobody white.

Newton had writ “Amazing Grace”, they reckoned, maybe late as eighteen seventy when he was forty-five or thereabouts. Some ten year after that he’d gone from Olney up to London, where he was the rector at a place they called Saint Mary Woolnoth. Here he’d give some sermons what was well regarded, then went blind afore he died when he was eighty-two. Maybe he thought as he’d atoned, but Henry didn’t know a crime was worse then selling others into slavery. Even the Lord in all his mercy had sent plagues on Egypt when the Hebrews was they slaves, and Henry weren’t sure what it took to make atonement for a sin that grievous.

He was so caught up in all his thoughts he’d gone by Brafield ’fore he knew it and was riding on due west towards the Houghtons with the red sun lowered like a firebrand, just about to set light to the trees on the horizon up ahead of him. Henry was thinking about Newton and of how peculiar it was he should go blind when in “Amazing Grace” he wrote of just the opposite. He was also turning over something else Dan Tite had said about when Newton was in London at Saint Mary Woolnoth, giving all his sermons. The old churchwarden had said how in the congregation there was Mr. William Wilberforce, who’d gone on as an abolitionist and done a lot to put an end to slavery for good. It seemed in this regard as he’d found Pastor Newton’s sermons generally inspiring. Maybe if it weren’t for Newton and his great repentance, never mind if it were genuine or not, then slavery might not have gotten overturned as early as it did, or maybe even not at all. The rights and wrongs of it went back and forth as Henry pedalled by the turns for Little Houghton on his right and then, about a mile past that, the one down to Great Houghton on his left. The sky above Northampton was like treasure in a bed of roses.

Henry knew it was the Christian thing, forgiving Mr. Newton what he’d done, but slavery weren’t just a word, out from them history books he couldn’t read. He scratched his arm and thought about what he remembered from them days. He’d been around thirteen years old, he thought, when Mr. Lincoln won the Civil War and set the slaves all free. Henry was marked up as a slave six year by then, although from that event, when he was seven, he recalled not one thing save his momma crying, saying hush. What come back most to him was how scared everybody was, the day they heard they was emancipated. It was like within they hearts they knowed it was the coloured folk would be in trouble about getting freed, and that was how it proved to be. The old plantation bosses liked to say how all the slaves was happier before they got set loose, and it was the plantation bosses and they friends made sure as that was true. The ten year Henry and his folks had spent in Tennessee before they went to Kansas, they was nothing else but rapes and beatings, hangings, killings, burnings; it made Henry sick to think of it. They was all being punished ’cause they’d been let go, that was the honest truth.

The flames was dying down upon the cloud-banks in the west and darker blues staining the heavens up behind him when he come along beside Midsummer Meadow in the way of Beckett’s Park. Cow Meadow, that was what the folks down Scarletwell still called the fields round here, though they said Medder ’stead of Meadow. Henry had been told how it was here another of the English Wars got settled. This one weren’t they Civil War, although that had its last big battle pretty close to here. This was a war they had before that what they called the Rose War, although Henry couldn’t say what it had been about or rightly when it was. He couldn’t help but think if England was America, and if you had a place where both the War of Independence and the Civil War had finished up, then there’d have been a bigger thing made out of it. Perhaps that was just more the way here, talking things down, although it had always seemed to Henry how the English liked to puff they past times up as much as anybody, and considerably more than most. It was as if the folks what writ them history books just couldn’t see Northampton somehow, like it had a veil across it or like they was horses wearing blinkers with the whole town on they blind side.

When he reached the crossroads, with the hospital upon his right and what they called the Dern Gate up ahead of him, he stopped there by the drinking fountain at Saint Thomas Becket’s well and set his bicycle against the rugged wall while he stooped down and took a drink, the way what he’d done earlier. The water didn’t seem to taste as sweet as how it had that morning, although Henry owned as his own feelings may have had an influence on that. It had a bitter tang now after it was swallowed. You could taste the metal in it.

He got on his bike again and at the crossroads he turned left, along Victoria Promenade what went down by the north side of the park there. He rode in amongst the carts and trolley cars and such, where everyone was making they way home under a sky near purple, skimming through the leaves fell in the gutters as he left the meadowlands behind him and went on through the good-natured stink beside the cattle yards. The pens what held the animals was off on Henry’s left, where now and then you heard some lowing or some bleating coming through the gloom. As he rolled by he thought about how when he’d viewed it in the daylight you could see how all the sheep, cows and what have you was all marked with dye, got little splashes of it on they backs, both red and blue. He’d never seen one branded, now he thought about it, not in all the time what he’d been over here. He let that notion settle in while he continued past the Plough Hotel, what was there at the Bridge Street crossroads on his right, and carried on towards where the gas-holder’s iron frame rose up against the grey light over Gas Street. Here he stuck out his right hand to signal he was going to turn, and then went north up Horseshoe Street, heart heavy in his chest.

It was still Pastor Newton was upsetting Henry. He weren’t certain as he could enjoy “Amazing Grace” quite the same way again, not knowing what he knowed. Why, he weren’t even sure if he could bring himself to worship in a church again, not if them churchmen could have made they money doing Lord knows what. It weren’t that Henry had been made to doubt his faith, for that could never be, but more like he had come to doubt the ministers proclaiming it. Could be that in future Henry might go back to saying prayers in sheds and barns, wherever it was quiet, the way him and his folks had back in Tennessee. When you was kneeling in a barn you knew as God was there, the same like you was in a church. The difference was that in a barn you could be sure you didn’t have a devil in the pulpit.

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