Alan Moore - Jerusalem

The wide road is to all intents and purposes bereft of cars or people from its foot by the picked skeleton of the gas-holder up to its far summit at the top there, where it runs into the Mayorhold. In the tumbleweed hiatus between clocking off and tying a few on, the district’s voices, both contemporary and ancestral, switch off as abruptly as a background tape-loop. He can hear the empty moments settling like dust on the abandoned highway, muffling its ghosts, the silence bowling off downhill to quiet the supper tables of Far Cotton. Later, almost certainly, comes a cacophony of sirens, retching, intimacies bellowed into mobile phones and all the hairy other, but for now there’s this unscripted pause, the welcome presence of dead air.

He takes his time mounting the incline, feels professionally compelled to notice everything, to let no nuance slip the dragnet of his razor-honed atten-

tion. Here a paving slab cracked into fjords at one corner, there a rear view of the Marefair skyline with its hidden back-yard complications fondly cluttering the rooftop architecture, aerials and fungal growths of satellite dish sprouting from the chimney bricks or drainpipe heights. Across the way, above the low relief of a breeze-block crash-barrier running up the slope’s spine, the far side of Horseshoe Street is in a noticeably better state of upkeep than the tattered edge that Studs patrols, falling within the relatively well-maintained town centre rather than in the forsaken patchwork of the Boroughs. While the one-time motorcycle-

pirate haven of the Harbour Lights is presently enduring the indignity of a rebranding as the Jolly Wanchor or however one pronounces it, the building is at least still standing and may one day see again its leather-armoured clientele. A little further up, an iron-gated yard appended to the 1930s billiard hall looks incomplete without a stumbling and cheery bunch of post-war dads still in their demob suits and taking too long over farewells as they make unhurriedly towards the exit.

Just beyond the snooker parlour is the Gold Street corner where a century ago there stood Vint’s Palace of Varieties, a venue at which the young Charlie Chaplin played on various occasions. Studs is unsure if the great screen hobo’s skittering skid row routines would work as well against a backdrop of contemporary poverty; a different destitution. He thinks not, though that might be because he’s not imagining the Boroughs in decade-evading black and white, nor with its miseries conducted to a tinkling piano soundtrack. Background music changes everything. If they’d stuck some Rick Astley or perhaps the Steptoe theme behind his impaled-sister-raping scene in Besson’s Joan of Arc it would have been hilarious. Or “Nessun Dorma” over his Hamburglar appearances.

As he draws level with the snooker joint across the road he pulls his focus back to the distressed concrete hypotenuse he’s currently ascending, on the scummy side of the street with its disinterred carcass aesthetic and an angry pseudonym on every lamppost. Reckoning that this must roughly be the spot on which the east end of St. Gregory’s once stood he halts his climb to take stock of the victim district’s injuries, to gauge the full extent of what seem almost frenzied mutilations to its substance, even to its map. The surgical removal of the vital organs, could that be the killer’s signature? Some of the shallower cuts to the masonry look like defensive wounds in Studs’ professional opinion, and he’d put good money on discovering skin traces such as planning application notices beneath the chipped slates of the area’s fingernails. Struck by the unexpected poignancy of his hardboiled analogy he finds he’s starting to fill up. The neighbourhood, it’s … you know. Raped and with her face smashed in, but she put up a fight. Good girl. Brave girl. Sleep tight.

Finding a cafeteria serviette deep in one jacket pocket, Studs wipes quickly at his shiny sockets, blows his nose and pulls himself together before he resumes his survey. Nothing in the crazy-quilt of random surfaces and signs before him indicates even the homeopathic water-memory of a church. The past is cauterised. There’s even a dull red patch halfway up one mongrel wall which, without benefit of his corrective lenses, looks to him like a wax seal on the doomed territory’s document, a deal that was signed off some several generations back, all done and dusted. Nonetheless, this isn’t what James Hervey the short-trousered gothic schoolboy saw, scuffing his satchel on the rough sills of the eighteenth century. This isn’t what the unnamed pilgrim monk home from Jerusalem experienced a thousand years before, prompted by angels to the centre of his land and carrying a rugged cross to put there when he found it, hewn from heavy rock, a message from Golgotha like a petrified kiss on a postcard. And back then, there would have been no doubts about the provenance of the communication, not with Fed Ex seraphim arranging the delivery. Nobody would have wondered who the sender was, even with no return address. The angel couriers were rigorous scientific bona fides, their cruciform stone the equivalent of a Higgs boson particle arrived to validate the standard theocratic model. A big deal, in other words. An enchilada that was more than whole.

No wonder they made such a fuss about the artefact, set it into the Horseshoe Street face of St. Gregory’s where it remained a site of pilgrimage for centuries, all of those last-ditch fingertips tracing the worn-smooth axes to their intersection, all the lame and blistered feet which bore them here. The centre of the country, measured by God’s own theodolite. That surely must have carried some weight with King Alfred when he named Northampton foremost of the shires, effectively the capital in an alternate history where William never came. The great cake-scorcher was just rubberstamping policy laid down by the Almighty. More than merely royal pasturage this spot was holy ground, marked out by things with burning haloes at the say-so of an ultimate authority. That’s how they saw it, how it was: a violent and miraculous reality much like Studs’ own, perfumed by horseshit for the want of cordite. In a dark age the noir outlook would be a foregone conclusion.

And yet, even with the gulf of a millennium to separate the relic’s origins from Hervey’s schooldays, wouldn’t the conceptual charge and inspirational importance of the object remain undiminished in believing eyes, especially those of a seven-year-old boy whose father was a clergyman? For ten years, near enough a quarter of his prematurely interrupted life, the ailing child had laid his hands or eyes upon the primitive and earnest talisman, the chiselled X on an interior treasure-map, a seeding crystal of Jerusalem itself. The simple, fundamental shape would have been printed on his bedtime eyelids, colours back to front in the screensaver drift before sleep, a test pattern on the hypnagoggle-box. Enough to stamp that minimalist template onto Hervey’s coming life, Studs would have thought. A fragment carried here from the eternal holy city could provide the dynamo which drove the young ecclesiast in one side of John Wesley’s operation and then, acrimoniously, out the other. The Rood in the Wall they called it, manifesting Hervey’s granite-hard conviction, powering his writings, Theron and Aspasio or his sepulchral meditations, energies eventually earthed in William Blake who closes off the metaphysic circuit when he writes Jerusalem .

Slow increments of early dusk are gathering around the scowling Sherlock as he contemplates the haphazard assembly of a dozen centuries, the spectrum of failed social strategies and mix of incompatible building materials represented by the mural mess in front of him. The rood has long since disappeared and taken the wall with it, leaving only a conspicuous and desolating absence. He can’t help but wonder where it went, the crude-cut icon sent to tag the middle of the land, the centre of his pulp investigation. Was it spirited away by sharp-eyed demolition workers, either mercenary or conceivably devout? Perhaps more likely, did it go unrecognised, its aura faded, its significance by then bled out into the thirsty dirt, abandoned in a deeper drainage ditch than that in which the tombstone of Saint Ragener was finally discovered sometime in the nineteenth century? Composed of matter near as ancient and enduring as the world itself, a great plus-symbol to denote the site’s positive terminus, Studs knows that it must still exist somewhere, as widely scattered shards if nothing else. When space and time are ending the device’s disparate molecules will still be there for the finale, possibly intact, a symbol that has long outlived the doctrine symbolised, with its imputed righteousness remaining aeons after Hervey, Doddridge, Blake and everybody else are gone the way of all flesh at the far ends of a predetermined universe.