Alan Moore - Jerusalem

It has never previously occurred to him that all the major English hymns and their composers seem to blossom from the seventeenth and eighteenth centuries, that fertile Restoration loam enriched by civil war’s important nutrients, equestrian and human bio-feed or fired cathedral nitrates. Roundhead Bunyan cranking out “To Be a Pilgrim” while the scabs on Naseby’s green slopes were still fresh, then Wesley, Cowper, Newton, Hervey, Doddridge, Blake, the usual suspects, pinned down in the crossfire of their different times and different conflicts, trying to replace the whistling musket-balls with songs. Oliver ‘Bugsy’ Cromwell’s contract hit on Charles the First had changed a lot of things in England, now Studs thinks about it. It went further than the sudden fusillade of hymns. Didn’t he hear that billiards only came into fashion in that post-war period, the pastime’s complex but predictable ballistics helpfully providing Isaac Newton with a paradigm to hang his laws of motion on? And where would noir detectives like Studs be without the morally insanitary pool hall, its resentful shadows and its mercilessly pouring light? There’s something about lines here, staves and lines of verse, trajectories of ball and bullet, things an actor has to learn, vectors of monarchy or the plot-threads of history. The idea’s messy and elusive, lacks the vital piece of evidence that ties it all up in a bow. Aware that his attention’s wandering he turns it back to the increasingly humid and wilting papers in his knotty claw.

The page he’s looking at, while not immediately encouraging, at least explains why Studs has thus far drawn a blank in his attempts to track down Hervey’s body. It appears the corpse in question currently resides beneath the church floor, to the south of the communion table in the chancel. Studs nods knowingly. The last place anyone would think to look for it. Yeah, that makes sense. There’s some kind of a marker near the spot which talks of Hervey as “that very pious man, and much-admired author! who died Dec. the 25 th, 1758, in the 45 thyear of his age.” He passed away on Christmas day and even slipped an exclamation mark into his epitaph, Studs notes admiringly. Below all the forensic details there’s a verse in which the author of the piece, Hervey presumably, explains the want of a more visible memorial:

Reader, expect no more; to make him known

Vain the fond elegy and figur’d stone:

A name more lasting shall his writings give;

There view display’d his heav’nly soul, and live.

Again the lip and eyebrow shrug. It seems a reasonable proposition. Hervey, judging from the text in front of him, wanted no monument save that he might “leave a memorial in the breasts of his fellow creatures.” This chimes with Studs’ personal philosophy; basically kill them all and leave God or posterity to sort them out. He isn’t sure whether he’s left memorials in the breasts of many fellow creatures, unless by memorials you mean slugs from a.48, but all in all he finds this Hervey character is growing on him like moss on a mausoleum.

The unnaturally perfect afternoon wears on in dandelion-clock increments, and in the houses that surround his elevated churchyard perch the only movement is that of the sun upon blonde stone. Studs has been lying here for getting on an hour and as yet none of Weston Favell’s natives have seen fit to venture out onto its sleepy, winding streets. Could be that everybody’s dead in some Midsomer Murder spree got out of hand, in some statistically improbable convergence of completely separate and unconnected homicides, where the last major general or former district nurse left standing is brought low by a slow-acting poison secretly administered by someone he or she has stabbed with pinking shears during the opening scene. He thinks it makes a more compelling plot idea than Murder on the Orient Express , if only because in his narrative not only does it turn out everyone’s the murderer, but everyone turns out to be the victim too. It’s an ingenious double twist, the kind of ending nobody sees coming. He indulges in a few moments’ consideration of the actors, other than himself, that he’d cast in a movie version but gives up on noticing that, other than himself, the people on his wish-list are all dead, a register of the deceased, which brings him back to Hervey.

The succeeding item in his in-tray, which is what he presently prefers to call his hand, is somewhat more intriguing. Studs has only to catch sight of the name Philip Doddridge halfway down the page to realise that his previously stone-cold trail is warming up, and by the time he’s read a paragraph or two it’s sizzling like a black Texan guy with learning disabilities in the electric chair. From what he’s reading, Doddridge and James Hervey were much tighter than Hervey and Wesley were, with Doddridge even seeming to have had more influence on Hervey’s spiritual career than Wesley ever managed to exert. According to the story, after Hervey takes over his father’s duties as the parish priest of Collingtree and Weston Favell, he’s out walking in the fields when he comes on a ploughman trying to till the soil. Now, Hervey’s got this sawbones, probably the kind who’ll dig the slugs out of a bullet-riddled soul but won’t ask questions, and he recommends that Hervey take the healthy country air by hanging out with honest rural workers as they go about their business. So the preacher walks along beside the labourer and, as a fully paid up member of the Holy Club, decides to give this working stiff a free taste of his pious product. Hervey asks the rube for his opinion on the hardest thing about religion. When Joe Average predictably replies that as a farmhand he’s less qualified to answer that enquiry than an educated parson, Hervey launches gladly into his stealth-sermon. He suggests that to deny one’s sinful self is Christianity’s most difficult achievement and proceeds to lecture the beleaguered ploughman on the great importance of adhering to a morally straight path, just when the man is trying to concentrate upon accomplishing the physical equivalent.

When finally the priest is all out of material, the man from simple peasant stock pulls the old switcheroo when he contends that surely a much harder struggle comes in the denying of one’s righteous self; in getting past all the self-righteous, sanctimonious bullshit that the Wesley outfit revels in. Seeing that he’s got Hervey on the moral ropes, the backwoods slugger presses his advantage: “You know that I do not come to hear you preach, but go every Sabbath, with my family, to Northampton, to hear Dr. Doddridge. We rise early in the morning, and have prayers before we set out, in which I find pleasure. Walking there and back I find pleasure; under the sermon I find pleasure; when at the Lord’s Table I find pleasure. We read a portion of the Scriptures and go to prayers in the evening, and we find pleasure; but to this moment, I find it the hardest thing to deny righteous self. I mean the instance of renouncing our own strength, and our own righteousness, not leaning on that for holiness, not relying on that for justification.”

Hervey later cites this moment as a bolt of sudden understanding from the clear blue Weston Favell sky. Before long he decides to follow the rustic’s example and at last meets up with Philip Doddridge. They become firm friends, and with the help of Doddridge-convert Dr. Stonhouse, who’s “a most abandoned rake and an audacious deist”, found the first infirmary outside of London. It turns out that Hervey’s closeness with the evangelical dissenting Christians in the Doddridge gang is what earns his dismissal from John Wesley’s Holy Mob. The elbow Studs is leaning on sleeps with the fishes, is completely numb, but he’s too caught up in the case to ease off now. The dots are all connecting and the puzzle-pieces are all falling into place. The game’s afoot. He shuffles through the last leaves in his heap with mounting eagerness and finds an unexpected essay linking Hervey with the birth of the Gothic tradition. Studs, who’d thought his earlier musings on the sumptuously morbid Hervey’s Goth credentials were a cynical conceit, is stunned. He’s seen more crazy hunches in his long career than Notre Dame cathedral — there was that time he was sure Roman Polanski would cast him as Fagin if he just wrote the director a brief letter stridently insisting on it — but to have one of his long shots finally limp in across the finish line is an unprecedented novelty. Dizzy with newfound confidence in his abilities he reads on, hardly daring to believe his luck.