Alan Moore - Jerusalem

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Jerusalem: краткое содержание, описание и аннотация

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In the half a square mile of decay and demolition that was England’s Saxon capital, eternity is loitering between the firetrap tower blocks. Embedded in the grubby amber of the district’s narrative among its saints, kings, prostitutes and derelicts a different kind of human time is happening, a soiled simultaneity that does not differentiate between the petrol-coloured puddles and the fractured dreams of those who navigate them. Fiends last mentioned in the Book of Tobit wait in urine-scented stairwells, the delinquent spectres of unlucky children undermine a century with tunnels, and in upstairs parlours labourers with golden blood reduce fate to a snooker tournament.
Disappeared lanes yield their own voices, built from lost words and forgotten dialect, to speak their broken legends and recount their startling genealogies, family histories of shame and madness and the marvellous. There is a conversation in the thunderstruck dome of St. Paul’s cathedral, childbirth on the cobblestones of Lambeth Walk, an estranged couple sitting all night on the cold steps of a Gothic church-front, and an infant choking on a cough drop for eleven chapters. An art exhibition is in preparation, and above the world a naked old man and a beautiful dead baby race along the Attics of the Breath towards the heat death of the universe.
An opulent mythology for those without a pot to piss in, through the labyrinthine streets and pages of Jerusalem tread ghosts that sing of wealth and poverty; of Africa, and hymns, and our threadbare millennium. They discuss English as a visionary language from John Bunyan to James Joyce, hold forth on the illusion of mortality post-Einstein, and insist upon the meanest slum as Blake’s eternal holy city. Fierce in its imagining and stupefying in its scope, this is the tale of everything, told from a vanished gutter.

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“I was castigated as a horror, a destroyer, when the woman hardly knew me. She completely overlooked all of the admirable things there are about me, and instead portrayed me as some violent and inhuman stereotype. What’s worse, she really rubbed it in by suddenly announcing her forthcoming marriage to another suitor. Naturally, I choked the life out of him on their wedding night, but that’s only what anyone would do in such provoking circumstances. And besides, despite what she claimed later, I could tell that she was only flirting with these other men because she liked to see me angry. Why else would she have proceeded to announce her marriage to a second groom before her first was buried, if she wasn’t trying to lead me on and make me jealous? So I killed him too. I threw him off a balcony. To cut a tedious story short, I did the same with her next five. That’s seven men in all that I despatched by choking, falling, drowning, burning, straight decapitation, an internal haemorrhage, and finally a heart attack. I almost thought of it as sending her bouquets. I thought she must be interested in me. Why else would she constantly be trying to attract my murderous attention by announcing yet another marriage? Any normal woman, surely, after number five’s head had gone bouncing off down the bedchamber stairs, would have just given up on matrimony and enshrined herself within a nunnery.

“Well, anyway, it turned out I was wrong. She wasn’t playing hard to get. She genuinely didn’t like me. Off she goes to see some conjuror … a class of people, incidentally, that I despise … and gets him to enact what these days would be known as a restraining order. He burned certain substances upon a brazier, preventing me from going near her, in effect deporting me from Persia into Egypt. The ingratitude! Where did those people think they had acquired their grasp of numbers and exquisite patterning if not from me? So, knowing where I wasn’t wanted, I decamped to Egypt and took all the mathematics with me. That, I thought, would teach them, or to be more accurate, it wouldn’t.”

Up beyond the glass roof, Wednesday’s dawn flared briefly before giving way to the black miles of Tuesday night. The hanging toddler was still listening intently to the devil’s monologue.

“In Egypt, though, I got into a spot of bother. Egypt had a reputation as a demon hotspot back at that point of its history, and there were dozens of us hanging out down there. You talk about associating with the wrong crowd. It was trouble waiting quite demonstrably to happen.

“Things came to a head when one of the more lowly devils was tormenting mortal builders in nearby Jerusalem. When the unsettled victims sought King Solomon’s protection, he was able to use magic to ensnare the demon that had been responsible. Now, Solomon, he was a clever bugger, no mistake. This devil that he’d captured was then pressurized and threatened until he gave up the names of everybody in the gang, the whole six dozen of us, from Bael to Andromalius. I was about the only one who put up any sort of fight, but it was ultimately pointless. Solomon had got us dead to rights and set us all to work building his temple for him, in a sort of community service scheme. We got our own back though. There’s troubles that we built into that temple and its site that people wouldn’t understand the scale of for three thousand years or more.

“Since then we’ve roamed the lower and the upper worlds unsupervised, having adventures, dooming occultists, pursuing various hobbies and that sort of thing. In mortal terms, we’re probably best seen as living patterns made out of distinct and different urges, different energies. We’re also a dimension down from the three-sided human realm, in that compared to you we’re flat like parquet flooring, although naturally our tessellations are much more elaborate.

“We’ve had the time, since we were first cast down, to come to terms with our condition and to understand our place in the divine arrangement. We believe that we, like all created things, have the capacity to change and grow. It is our hope that in a thousand or so mortal years we shall again attain the limitless, exalted state that we were born to. Mankind is the sole impediment to our ambitions. If we are to reach the highest realm from our current location in the lowest, then the middle realm must first be pushed up from below, ahead of us. If not, our one alternative is clawing our way through you, I’m afraid, should we desire to ever see the sun again.”

Outside, the heavens changed from black to mauve to gold, from gold to grey, from Tuesday night to Tuesday morning. As non-standard Sam O’Day flapped backwards down the days with Michael Warren in his rustling arms, he was in one compartment of his Chinese Box intelligence still calculating means by which he might exploit his meeting with the boy. There was somebody in the Boroughs, waiting unsuspectingly some decades down the line, that the arch-demon wanted killed, and someone else he wanted saved. There might yet be some way he could persuade this trusting child to help with one or both of these endeavours.

Tacking against the cold drafts of the unending corridor, they swooped through pale dawn into blacked-out small hours and the miles of Monday midnight. In the east, the sunset of the afternoon on which his passenger had died was looming. Evidently having realised that the devil’s narrative was over, his dependent with the bright churned-butter locks had rapidly devised another pointed question.

“Well, what I don’t understand wiz what you’re doing in the Boroughs when you’re so important. Why aren’t you off somewhere famous like Jerusalem or Egypt?”

The sky above the arcade was now molten as they came out of a graded lilac dusk. Though faintly riled by the young whippersnapper’s disbelieving tone, the fiend conceded that the point raised was a fair one, which deserved an answer.

“Frankly, I’d have thought it would be fairly obvious, even to you, that someone who has access to these timeless higher reaches can quite easily be almost everywhere at once. I’m not just in the Boroughs, and on this specific day in 1959 I’m up to mischief all over what people used to call the Holy Land, and in a lot of other volatile and sunny spots as well. But if I’m honest with you, as indeed I’m forced to be, I have grown very fond of this half-a-square-mile of dirt across the centuries.

“For one thing, well over a thousand years ago the Master Builders chose this town to site their rood, their cross-stone, marking out this land’s load-bearing centre. There, down on the lowly district’s southeast corner, there is England’s crux. Out from this central point extends a web of lines, connective creases on the map of space-time linking one place with another, paths imprinted on the fabric of reality by multiple human trajectories. People have journeyed to this crucial juncture from America, from Lambeth and, if we include the monk who followed the instructions of the builders in delivering their cross-stone, from Jerusalem itself. Though all these regions be remote one from another upon the material plane, seen from these higher mathematic reaches they are joined in the most gross and obvious of ways. Indeed, they’re almost the same place.

“The destinies of these locations are entangled in a way that living people cannot see. They act upon and so affect each other, but remotely, at a distance. If the monk I mentioned hadn’t come here from Jerusalem in the eighth century, come here from hallowed ground near where the lads and I built Solomon his temple, then there would have been no channel for the energies of the Crusades when they went crackling back from this site to Jerusalem some three hundred years later. And of course, after one of the earlier Crusades, one of your Norman knights was good enough to build a perfect replica, in Sheep Street, of the temple that King Solomon had made us put up for him in the Holy City. In the lattice of event and consequence, your meagre borough is a vital crossroads whereat war and wonder meet to shake each other by the hand. No, mark my words, this neighbourhood has fights and fires that make it fascinating to things such as I, and also less ignoble presences.

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