Олдос Хаксли - Eyeless in Gaza

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Eyeless in Gaza: краткое содержание, описание и аннотация

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Anthony Beavis is a man inclined to recoil from life. His past is haunted by the death of his best friend Brian and by his entanglement with the cynical and manipulative Mary Amberley. Realising that his determined detachment from the world has been motivated not by intellectual honesty but by moral cowardice, Anthony attempts to find a new way to live. Eyeless in Gaza is considered by many to be Huxley’s definitive work of fiction.

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Laughing (for this also was laughable), ‘It looks,’ said Helen, ‘as if there were nothing to do but throw up everything and become an invisible lover.’ She helped herself to a sandwich and a tumbler of white wine from the tray.

The group at the other end of the room had disintegrated, and Beppo and Mr Croyland were drifting back towards the piano. Staithes smiled at them and, picking up the thread of the argument that Helen’s arrival had interrupted, ‘Alternatively,’ he said, ‘one might become an aesthete.’

‘You use the word as though it were an insult,’ Beppo protested with the emphatic peevishness that had grown upon him with age. Life was treating him badly—making him balder, making him stouter, making young men more and more reluctant to treat him as their contemporary, making sexual successes increasingly difficult of achievement, making that young German of Staithes’s behave almost rudely to him. ‘Why should one be ashamed of living for beauty?’

The thought of Beppo living for beauty—living for it with his bulging waistcoat and the tight wide seal of his check trousers and his bald crown and Florentine page’s curls—almost made Helen choke over her wine.

From the depths of his armchair, ‘“Glory be to God for dappled things”,’ murmured Mr Croyland. ‘I’ve been re–reading Father Hopkins lately. So poignant! Like a dagger . “What lovely behaviour of silk–sack clouds!”’ He sighed, he pensively shook his head. ‘They’re among the things that wound one with their loveliness. Wound and yet sustain, make life liveable.’

There was a cathedral silence.

Then, making an effort to keep the laughter out of her voice, ‘Be an angel, Beppo,’ said Helen, ‘and give me some more of that hock.’

Mr Croyland sat remote, behind half–closed eyelids, the inhabitant of a higher universe.

When the clinking of the glasses had subsided, ‘“Ripeness is all”,’ he quoted. ‘“That sober certainty of waking bliss.” Waking ,’ he insisted. ‘Piercingly conscious. And then, of course, there are pictures—the Watteaus at Dresden, and Bellini’s Transfiguration , and those Raphael portraits at the Pitti. Buttresses to shore up the soul. And certain philosophies, too. Zarathustra, the Symposium.’ He waved his little hand. ‘One would be lost without them—lost!’

‘And, with them, I take it, you’re saved?’ said Mark from his seat at the piano; and, without waiting for an answer, ‘I wish I were,’ he went on. ‘But there seems to be so little substance in it all. Even in the little that’s intrinsically substantial. For of course most thinking has never been anything but silly. And as for Art, as for literature—well, look at the museums and the libraries. Look at them! Ninety–nine per cent of nonsense and mere rubbish.’

‘But the Greeks,’ Mr Croyland protested, ‘the Florentines, the Chinese …’ He sketched in the air an exquisitely graceful gesture, as though he were running his fingers over the flanks of a Sung jar, round the cup–shaped navel of a High Renaissance water–nymph. Subtly, with what was meant to be the expression of a Luini madonna, he smiled; but always, through the opening fur, his large yellow teeth showed ferociously, rapaciously—even when he talked about the Schifanoia frescoes, even when he whispered, as though it were an Orphic secret, the name of Vermeer of Delft.

But nonsense, Staithes insisted, almost invariably nonsense and rubbish. And most of what wasn’t nonsense or rubbish was only just ordinarily good. ‘Like what you or I could do with a little practice,’ he explained. ‘And if one knows oneself—the miserable inept little self that can yet accomplish such feats—well, really, one can’t be bothered to take the feats very seriously.’

Mr Croyland, it was evident from his frown, didn’t think of his own self in quite this spirit.

‘Not but what one can enjoy the stuff for all kinds of irrelevant reasons,’ Staithes admitted. ‘For its ingenuity, for example, if one’s in any way a technician or an interpreter. Steady progressions in the bass, for example, while the right hand is modulating apparently at random. Invariably delightful! But then, so’s carpentry. No; ultimately it isn’t interesting, that ordinarily good stuff. However great the accomplishment or the talent. Ultimately it’s without value; it differs from the bad only in degree. Composing like Brahms, for example—what is it, after all, but a vastly more elaborate and intellectual way of composing like Meyerbeer? Whereas the best Beethoven is as far beyond the best Brahms as it’s beyond the worst Meyerbeer. There’s a difference in kind. One’s in another world.’

‘Another world,’ echoed Mr Croyland in a religious whisper. ‘But that’s just what I’ve been trying to get you to admit. With the highest art one enters another world.’

Beppo fizzled with emphatic agreement.

‘A world,’? Mr Croyland insisted, ‘of gods and angels.’

‘Don’t forget the invisible lovers,’ said Helen, who was finding, as she drank her white wine, that everything was becoming more and more uproariously amusing.

Mr Croyland ignored the interruption. ‘A next world,’ he went on. ‘The great artists carry you up to heaven .’

‘But they never allow you to stay there,’ Mark Staithes objected. ‘They give you just a taste of the next world, then let you fall back, flop, into the mud. Marvellous while it lasts. But the time’s so short. And even while they’ve actually got me in heaven, I catch myself asking: Is that all? Isn’t there anything more, anything further? The other world isn’t other enough. Even Macbeth , even the Mass in D, even the El Greco Assumption .’ He shook his head. ‘They used to satisfy me. They used to be an escape and a support. But now … now I find myself wanting something more, something heavenlier, something less human. Yes, less human,’ he repeated. Then the flayed face twisted itself up into an agonized smile. ‘I feel rather like Nurse Cavell about it,’ he added. ‘Painting, music, literature, thought—they’re not enough.’

‘What is enough, then?’ asked Beppo. ‘Politics? Science? Moneymaking?’

Staithes shook his head after every suggestion.

‘But what else is there?’ asked Beppo.

Still anatomically smiling, Mark looked at him for a moment in silence, then said, ‘Nothing—absolutely nothing.’

‘Speak for yourself,’ said Mr Croyland. ‘They’re enough for me.’ He dropped his eyelids once more and retired into spiritual fastnesses.

Looking at him, Staithes was moved by the sudden angry desire to puncture the old gentleman’s balloon–like complacency—to rip a hole in that great bag of cultural gas, by means of which Mr Croyland contrived to hoist his squalid traffickings sky–high into the rarefied air of pure aesthetics. ‘And what about death? You find them adequate against death?’ he insisted in a tone that had suddenly become brutally inquisitorial. He paused, and for a moment the old man was enveloped in a horribly significant silence—the silence of those who in the presence of a victim or an incurable tactfully ignore the impending doom. ‘Adequate against life, for that matter,’ Mark Staithes went on, relenting; ‘against life in any of its more unpleasant or dangerous aspects.’

‘Such as dogs falling on one out of aeroplanes!’ Helen burst out laughing.

‘But what are you talking about?’ cried Beppo.

‘Father Hopkins won’t keep dogs off,’ she went on breathlessly. ‘I agree with you , Mark. A good umbrella, any day … ’

Mr Croyland rose to his feet. ‘I must go to bed,’ he said. ‘And so should you, my dear.’ The little white hand upon her shoulder was benevolent, almost apostolic. ‘You’re tired after your journey.’

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