Salman Rushdie - Midnight's children

… Padma, who along with the yaksa genii, who represent the sacred treasure of the earth, and the sacred rivers, Ganga Yamuna Sarasvati, and the tree goddesses, is one of the Guardians of Life, beguiling and comforting mortal men while they pass through the dream-web of Maya .. Padma, the Lotus calyx, which grew out of Vishnu's navel, and from which Brahma himself was born; Padma the Source, the mother of Time!…

'Hey,' she is sounding worried now, 'let me feel your forehead!'

… And where, in this scheme of things, am I? Am I (beguiled and comforted by her return) merely mortal-or something more? Such as-yes, why not-mammoth-trunked, Ganesh-nosed as I am-perhaps, the Elephant. Who, like Sin the moon, controls the waters, bringing the gift of rain… whose mother was Ira, queen consort of Kashyap, the Old Tortoise Man, lord and progenitor of all creatures on the earth… the Elephant who is also the rainbow, and lightning, and whose symbolic value, it must be added, is highly problematic and unclear.

Well, then: elusive as rainbows, unpredictable as lightning, garrulous as Ganesh, it seems I have my own place in the ancient wisdom, after all.

'My God.' Padma is rushing for a towel to wet in cold water, 'your forehead is on fire! Better you lie down now; too soon for all this writing! The sickness is talking; not you.'

But I've already lost a week; so, fever or no fever, I must press on; because, having (for the moment) exhausted this strain of old-time fabulism, I am coming to the fantastic heart of my own story, and must write in plain unveiled fashion, about the midnight children.

Understand what I'm saying: during the first hour of August 15th, 1947-between midnight and one a.m.-no less than one thousand and one children were born within the frontiers of the infant sovereign state of India. In itself, that is not an unusual fact (although the resonances of the number are strangely literary)-at the time, births in our part of the world exceeded deaths by approximately six hundred and eighty-seven an hour. What made the event noteworthy (noteworthy! There's a dispassionate word, if you like!) was the nature of these children, every one of whom was, through some freak of biology, or perhaps owing to some preternatural power of the moment, or just conceivably by sheer coincidence (although synchronicity on such a scale would stagger even C. G. Jung), endowed with features, talents or faculties which can only be described as miraculous. It was as though-if you will permit me one moment of fancy in what will otherwise be, I promise, the most, sober account I can manage-as though history, arriving at a point of the highest significance and promise, had chosen to sow, in that instant, the seeds of a future which would genuinely differ from anything the world had seen up to that time.

If a similar miracle was worked across the border, in the newly-partitioned-off Pakistan, I have no knowledge of it; my perceptions were, while they lasted, bounded by the Arabian Sea, the Bay of Bengal, the Himalaya mountains, but also by the artificial frontiers which pierced Punjab and Bengal.

Inevitably, a number of these children failed to survive. Malnutrition, disease and the misfortunes of everyday life had accounted for no less than four hundred and twenty of them by the time I became conscious of their existence; although it is possible to hypothesize that these deaths, too, had their purpose, since 420 has been, since time immemorial, the number associated with fraud, deception and trickery. Can it be, then, that the missing infants were eliminated because they had turned out to be somehow inadequate, and were not the true children of that midnight hour? Well, in the first place, that's another excursion into fantasy; in the second, it depends on a view of life which is both excessively theological and barbarically cruel. It is also an unanswerable question; any further examination of it is therefore profitless.

By 1957, the surviving five hundred and eighty-one children were all nearing their tenth birthdays, wholly ignorant, for the most part, of one another's existence-although there were certainly exceptions. In the town of Baud, on the Mahanadi river in Orissa, there was a pair of twin sisters who were already a legend in the region, because despite their impressive plainness they both possessed the ability of making every man who saw them fall hopelessly and often suicidally in love with them, so that their bemused parents were endlessly pestered by a stream of men offering their hands in marriage to either or even both of the bewildering children; old men who had forsaken the wisdom of their beards and youths who ought to have been becoming besotted with the actresses in the travelling picture-show which visited Baud once a month; and there was another, more disturbing procession of bereaved families cursing the twin girls for having bewitched their sons into committing acts of violence against themselves, fatal mutilations and scourgings and even (in one case) self-immolation. With the exception of such rare instances, however, the children of midnight had grown up quite unaware of their true siblings, their fellow-chosen-ones across the length and breadth of India's rough and badly-proportioned diamond.

And then, as a result of a jolt received in a bicycle-accident, I, Saleem Sinai, became aware of them all.

To anyone whose personal cast of mind is too inflexible to accept these facts, I have this to say: That's how it was; there can be no retreat from the truth. I shall just have to shoulder the burden of the doubter's disbelief. But no literate person in this India of ours can be wholly immune from the type of information I am in the process of unveiling-no reader of our national press can have failed to come across a series of-admittedly lesser-magic children and assorted freaks. Only last week there was that Bengali boy who announced himself as the reincarnation of Rabindranath Tagore and began to extemporize verses of remarkable quality, to the amazement of his parents; and I can myself remember children with two heads (sometimes one human, one animal), and other curious features such as bullock's horns.

I should say at once that not all the children's gifts were desirable, or even desired by the children themselves; and, in some cases, the children had survived but been deprived of their midnight-given qualities. For example (as a companion piece to the story of the Baudi twins) let me mention a Delhi beggar-girl called Sundari, who was born in a street behind the General Post Office, not far from the rooftop on which Amina Sinai had listened to Ramram Seth, and whose beauty was so intense that within moments of her birth it succeeded in blinding her mother and the neighbouring women who had been assisting at her delivery; her father, rushing into the room when he heard the women's screams, had been warned by them just in time; but his one fleeting glimpse of his daughter so badly impaired his vision that he was unable, afterwards, to distinguish between Indians and foreign tourists, a handicap which greatly affected his earning power as a beggar. For some time after that Sundari was obliged to have a rag placed across her face; until an old and ruthless great-aunt took her into her bony arms and slashed her face nine times with a kitchen knife. At the time when I became aware of her, Sundari was earning a healthy living, because nobody who looked at her could fail to pity a girl who had clearly once been too beautiful to look at and was now so cruelly disfigured; she received more alms than any other member of her family.

Because none of the children suspected that their time of birth had anything to do with what they were, it took me a while to find it out. At first, after the bicycle accident (and particularly once language marchers had purged me of Evie Burns), I contented myself with discovering, one by one, the secrets of the fabulous beings who had suddenly arrived in my mental field of vision, collecting them ravenously, the way some boys collect insects, and others spot railway trains; losing interest in autograph books and all other manifestations of the gathering instinct, I plunged whenever possible into the separate, and altogether brighter reality of the five hundred and eighty-one. (Two hundred and sixty-six of us were boys; and we were outnumbered by our female counterparts-three hundred and fifteen of them, including Parvati. Parvati-the-witch.)