Salman Rushdie - Midnight's children
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- Название:Midnight's children
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Midnight's children: краткое содержание, описание и аннотация
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@@@Soo che? Saru che!
Danda le ke maru che!
How are you?-I am well!-ГII take a stick and thrash you to hell! A nonsense; a nothing; nine words of emptiness… but when I'd retited them, the smiles began to laugh; and then voices near me and then further and further away began to take up my chant, how are you? I am well!, and they lost interest in me, 'Go go with your bicycle, masterji,' they scoffed, i'll take a stick and thrash you то hell, I fled away up the hillock as my chant rushed forward and back, up to the front .and down to the back of the two-day-long procession, becoming, as it went, a song of war.
That afternoon, the head of the procession of the Samyukta Maharashtra Samiti collided at Kemp's Corner, with the head of a Maha Gujarat Parishad demonstration; S.M.S. voices chanted 'Soo che? Saru che!' and M.G.P. throats were opened in fury; under the posters of the Air-India rajah and of the Kolynos Kid, the two parties fell upon one another with no little zeal, and to the tune of my little rhyme the first of the language riots got under way, fifteen killed, over three hundred wounded.
In this way I became directly responsible for triggering off the violence which ended with the partition of the state of Bombay, as a result of which the city became the capital of Maharashtra-so at least I was on the winning side.
What was it in Evie's head? Crime or dream? I never found out; but I had learned something else: when you go deep inside someone's head, they can feel you in there.
Evelyn Lilith Burns didn't want much to do with me after that day; but, strangely enough, I was cured of her. (Women have always been the ones to change my life: Mary Pereira, Evie Burns, Jamila Singer, Parvati-the-witch must answer for who I am; and the Widow, who I'm keeping for the end; and after the end, Padma, my goddess of dung. Women have fixed me all right, but perhaps they were never central-perhaps the place which they should have filled, the hole in the centre of me which was my inheritance from my grandfather Aadam Aziz, was occupied for too long by my voices. Or perhaps-one must consider all possibilities-they always made me a little afraid.)
My tenth birthday
'Oh mister, what to say? Everything is my own poor fault!'
Padma is back. And, now that I have recovered from the poison and am at my desk again, is too overwrought to be silent. Over and over, my returned lotus castigates herself, beats her heavy breasts, wails at the top of her voice. (In my fragile condition, this is fairly distressing; but I don't blame her for anything.)
'Only believe, mister, how much I have your well-being at heart! What creatures we are, we women, never for one moment at peace when our men lie sick and low… I am so happy you are well, you don't know!'
Padma's story (given in her own words, and read back to her for ' eye-rolling, high-wailing, mammary-thumping confirmation): 'It was my own foolish pride and vanity, Saleem baba, from which cause I did run from you, although the job here is good, and you so much needing a looker-after! But in a short time only I was dying to return.
'So then I thought, how to go back to this man who will not love me and only does some foolish writery? (Forgive, Saleem baba, but I must tell it truly. And love, to us women, is the greatest thing of all.)
'So I have been to a holy man, who taught me what I must do. Then with my few pice I have taken a bus into the country to dig for herbs, with which your manhood could be awakened from its sleep… imagine, mister, I have spoken magic with these words: 'Herb thou hast been uprooted by Bulls!' Then I have ground herbs in water and milk and said, 'Thou potent and lusty herb! Plant which Varuna had dug up for him by Gandharva! Give my Mr Saleem thy power. Give heat like that of Fire of Indra. Like the male antelope, О herb, thou hast all the force that Is, thou hast powers of Indra, and the lusty force of beasts.'
'With this preparation I returned to find you alone as always and as always with your nose in paper. But jealousy, I swear, I have put behind me; it sits on the face and makes it old. О God forgive me, quietly I put the preparation in your food!… And then, hai-hai, may Heaven forgive me, but I am a simple woman, if holy men tell me, how should I argue?… But now at least you are better, thanks be to God, and maybe you will not be angry.'
Under the influence of Padma's potion, I became delirious for a week. My dung-lotus swears (through much-gnashed teeth) that I was stiff as a board, with bubbles around my mouth. There was also a fever. In my delirium I babbled about snakes; but I know that Padma is no serpent, and never meant me harm.
'This love, mister,' Padma is wailing, 'It will drive a woman to craziness.'
I repeat: I don't blame Padma. At the feet of the Western Ghats, she searched for the herbs of virility, mucuna pruritus and the root of feronia elephantum; who knows what she found? Who knows what, mashed with milk and mingled with my food, flung my innards into that state of'churning' from which, as all students of Hindu cosmology will know, Indra created matter, by stirring the primal soup in his own great milk-churn? Never mind. It was a noble attempt; but I am beyond regeneration-the Widow has done for me. Not even the real mucuna could have put an end to my incapacity; feronia would never have engendered in me the 'lusty force of beasts'.
Still, I am at my table once again; once again Padma sits at my feet, urging me on. I am balanced once more-the base of my isosceles triangle is secure. I hover at the apex, above present and past, and feel fluency returning to my pen.
A kind of magic has been worked, then; and Padma's excursion in search of love-potions has connected me briefly with that world of ancient learning and sorcerers' lore so despised by most of us nowadays; but (despite stomach-cramps and fever and frothings at the mouth) I'm glad of its irruption into my last days, because to contemplate it is to regain a little, lost sense of proportion.
Think of this: history, in my version, entered a new phase on August 15th, 1947-but in another version, that inescapable date is no more than one fleeting instant in the Age of Darkness, Kali-Yuga, in which the cow of morality has been reduced to standing, teeter-ingly, on a single leg! Kali-Yuga-the losing throw in our national dice-game; the worst of everything; the age when property gives a man rank, when wealth is equated with virtue, when passion becomes the sole bond between men and women, when falsehood brings success (is it any wonder, in such a time, that I too have been confused about good and evil?)… began on Friday, February 18th, 3102 b.c.; and will last a mere 432,000 years! Already feeling somewhat dwarfed, I should add nevertheless that the Age of Darkness is only the fourth phase of the present Maha-Yuga cycle which is, in total, ten times as long; and when you consider that it takes a thousand Maha-Yugas to make just one Day of Brahma, you'll see what I mean about proportion.
A little humility at this point (when I'm trembling on the brink of introducing the Children) does not, I feel, come amiss.
Padma shifts her weight, embarrassed. 'What are you talking?' she asks, reddening a little. 'That is brahmin's talk; what's it to do with me?'
… Born and raised in the Muslim tradition, I find myself overwhelmed all of a sudden by an older learning; while here beside me is my Padma, whose return I had so earnestly desired… my Padma! The Lotus Goddess; the One Who Possesses Dung; who is Honey-Like, and Made of Gold; whose sons are Moisture and Mud…
'You must be fevered still,' she expostulates, giggling. 'How made of gold, mister? And you know I have no chil…'
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