Gao Xingjian - One Man

Здесь есть возможность читать онлайн «Gao Xingjian - One Man» весь текст электронной книги совершенно бесплатно (целиком полную версию без сокращений). В некоторых случаях можно слушать аудио, скачать через торрент в формате fb2 и присутствует краткое содержание. Жанр: Современная проза, на английском языке. Описание произведения, (предисловие) а так же отзывы посетителей доступны на портале библиотеки ЛибКат.

One Man: краткое содержание, описание и аннотация

Предлагаем к чтению аннотацию, описание, краткое содержание или предисловие (зависит от того, что написал сам автор книги «One Man»). Если вы не нашли необходимую информацию о книге — напишите в комментариях, мы постараемся отыскать её.

One Man's Bible is the second novel by Nobel Prize-winning author Gao Xingjian to appear in English. Following on the heels of his highly praised Soul Mountain , this later work is as candid as the first, and written with the same grace and beauty.
In a Hong Kong hotel room in 1996, Gao Xingjian's lover, Marguerite, stirs up his memories of childhood and early adult life under the shadow of Mao Zedong and the Cultural Revolution. Gao has been living in self-imposed exile in France and has traveled to this Western-influenced Chinese city-state, so close to his homeland, for the staging of one of his plays.
What follows is a fictionalized account of Gao Xingjian's life under the Communist regime. Whether in "beehive" offices in Beijing or in isolated rural towns, daily life is riddled with paranoia and fear, as revolutionaries, counterrevolutionaries, reactionaries, counterreactionaries, and government propaganda turn citizens against one another. It is a place where a single sentence spoken ten years earlier can make one an enemy of the state. Gao evokes the spiritual torture of political and intellectual repression in graphic detail, including the heartbreaking betrayals he suffers in his relationships with women and men alike.
One Man's Bible is a profound meditation on the essence of writing, on exile, on the effects of political oppression on the human spirit, and on how the human spirit can triumph.
***
One Man's Bible belongs to that sad class of books sold on the strength of their authors having won a prize. But a prize is rather a thin argument for reading it, especially in a wooden English translation. Does one want to know more about Gao Xingjian than his first novel translated into English, Soul Mountain, told? That book had just enough exotic colour to survive its translation; from its portentous title onwards, One Man's Bible has much less going for it. It needs more story, structure, people, situations, atmosphere, ideas – anything strong enough to come through the obscuring veil of alien words.
When, in 2001, Gao became the first Chinese writer to win a Nobel prize for literature, it came as a surprise. The Chinese literary bureaucrats – today's counterparts of the strange Soviet creatures in Bulgakov's The Master and Margarita – had long been pushing for one of their trusties to win. Gao was certainly not one of those, but neither was he prominent in any of the exiled literary cliques. Since being driven to leave China in the 1980s he had been living in France, writing supposedly experimental, sub-Beckettian plays with Chinese characteristics that some critics in the Chinese-speaking world thought worth discussing. These plays also suited small, subsidised European theatre companies in search of uncommercial exotica full of the timeless wisdom of the east. While still in China, Gao was best known for Bus Stop, a one-acter about people waiting for a bus that never came. What delighted audiences and infuriated the authorities when the play appeared some 20 years ago was its apparent implied message: the never-arriving bus was the wonderful future that the regime promised but could not deliver.
Soul Mountain was fiction in the form of an autobiography (or vice versa) that told a fragmented tale of a writer on the run in the wilder reaches of the Yangtze valley. The background chimed with Gao's own flight from the thought police, as well as being a celebration of "authentic" China surviving 40 years of the party state in remote and picturesque areas. There was quite a lot of sex, too.
One Man's Bible also invites us to read its central character, again an author, as an alter ego of Gao's. As he looks back from cosmopolitan exile in the present – the book was written in the late 1990s – on his life in China, this author makes much of feeling uncomfortable, and wallows in sententiousness. The book starts with a bourgeois childhood before the Communists seized power in 1949 (when the real Gao was eight or nine), moving on to his family's and his own troubles in the unending series of political campaigns that ran through the Mao era and its aftermath. Much of it deals with the cultural revolution, with our hero as participant as well as victim in a hellish process, and with how all this made him what he is now. Between the earlier life and the recent past there is a gap where Soul Mountain might fit.
Like Gao, the central figure in One Man's Bible is an exile based in France who writes fiction and drama in his own language. He enjoys the freedom not to be caught up in politics, and wonders how he came to be what he is. Invitations to events on the international cultural circuit give us scenes in Hong Kong, Sydney, New York, Perpignan and elsewhere, all of which are much the same. None of it seems to matter very much in comparison with the seriously deranged political movements of his youth which, though hindsight tells him they were wrong, he savours the discomfort of remembering.
If Soul Mountain explored China and Chineseness, One Man's Bible is all about enjoying feeling guilty, but not too guilty. It is about not being at home anywhere, not even in your own skin, and making the best of it; about the middle-aged worry over what you were when you were younger. As the central figure looks back over his life, he tries to accept the great realisation that it hasn't meant anything. Yet for all his attempts to be sophisticated, he can't help but feel disappointed at the pointlessness of life. He has not got over the Maoist urge to preach, though it is now a different sermon.
In the past 20 years, having a hard time under the Communist party dictatorship has been the stuff of a commercially flourishing genre of autobiographical writing in English by people, especially women, who have got out. Gao is not into that sort of soppy stuff. His fiction has rather more in common with a newer popular sub-genre of Chinese fiction for foreign readers: unillusioned fucklit, by younger women writers. The China his central character has left was an awful place, but one that gave him access to plenty of women's bodies. The west has given him freedom and more women for his bed, but not happiness or meaning. It has allowed him to hold forth on life and art, even if what he has to say is banal.
As a self-conscious follower of European modernism, Gao does not give us this fictional life in a chronological sequence. He assumes that readers can find their way through the cut-up narrative of the cultural revolution, picking up references as Chinese people of his generation will be able to. Yet most foreigners will simply be confused. They are more likely to follow the novel through the unending couplings with which its subject tries to fill the voids in his past and present lives. We start with a German-Jewish woman in Hong Kong, where one of his plays is being staged. There is another in France, and others collected elsewhere on his travels, as well as the various sexual partners in his earlier life in China. But on the whole, the bodies do not seem to have brains.
The ideas in One Man's Bible are commonplace, its characters are ciphers, and it is not redeemed by wit, grace or self-mockery. Its solipsism is banal. I hope we will not have to endure a third novel in this series on the splendours and miseries of being a Nobel prize-winner.
WJF Jenner is a translator and expert on Chinese writing.

One Man — читать онлайн бесплатно полную книгу (весь текст) целиком

Ниже представлен текст книги, разбитый по страницам. Система сохранения места последней прочитанной страницы, позволяет с удобством читать онлайн бесплатно книгу «One Man», без необходимости каждый раз заново искать на чём Вы остановились. Поставьте закладку, и сможете в любой момент перейти на страницу, на которой закончили чтение.

Тёмная тема
Сбросить

Интервал:

Закладка:

Сделать

"We're putting out the lamps, we're putting out the lamps! The teacher is worn out from walking all day and has to sleep!" The older woman started herding everyone out. People grumbled, but reluctantly went off. The two women also said good night and went off with the last of the crowd.

The remaining embers in the charcoal burner died, and the room suddenly turned cold. A chilly draught was streaming in from the classroom, so he got up and shut the door. It blew open again straight away. When he shut it again, he found there was no bolt. The door and doorframe was pitted with nail holes, but the bolt had been removed. He steadied himself, then went to the classroom to shut the main door, but, in the darkness, could not find the cross bar. The metal holders on the two parts of the door were there, but the cross bar was nowhere to be found. He got a desk and rammed it against the two parts of the door, returned for the lamp, then went into the inner room behind the wooden partition. On the far side, there was a small door that opened to the classroom. The bolt to the door had also been removed, and only the metal bolt-holder remained. Fortunately, the doorframe was tight, so the door was jammed shut. He didn't go out again to see if the door of the other classroom could be bolted. Nothing here was worth stealing, apart from the two helpless young women from the city who usually slept here.

He blew out the lamp, took off his shoes, socks, and clothes, and lay down to listen to the mountain wind groaning like the deep growl of a wild animal. When the wind had passed, he again heard the sound of the water from the deep river. That night he slept badly. A nagging feeling that some wild thing was going to charge in any moment seemed to have kept him half-awake all night. In the morning, when he got up and pulled aside the blankets, he saw stains all over the gray sheet. The same stains were also all over the two pillows. He felt sick.

On the way back, his mind turned to what had happened with his student Sun Huirong, and he came to the realization that he had gradually become weak and cowardly after living these years in the countryside. He had hidden himself away securely, but, while he had peace of mind and could spend long periods of time in front of the mountain looking at the rushing river, not thinking about anything, he was, in fact, no better than a maggot.

49

She wants to look at ancient forests. You say where will you find ancient forests in Sydney, it will take days driving to some uninhabited place on this continent, Australia. Anyway, you've seen everything from the plane. It's an expanse of red-brown dry land with some jagged, fishbone-like mountain ridges poking up out of it. It was like that for hours on the plane. Where will you find primeval forests?

She unfolds a tourist map, and, pointing at a green patch, says, "Right there!"

"That's a park," you say.

"A national park is a nature preserve," she insists. "Animal and plant life there are kept in their original habitat!"

"Are there kangaroos?" you ask.

"Of course!" she replies. "You don't have to go to a zoo to see them. This isn't France where your wolves are purchased from all parts of the world, then fenced off somewhere so they can poke out their heads for tourists to look at."

Unable to change her mind, you mumble, "I'll have to see friends at the Performance Studies Centre about a car."

You also say that, although they had invited you here to put on one of your plays, you had only just met them and don't want to impose on them. She says that the trains go right there, and, pointing on the map to Central Railway Station, draws a line down to the patch of green at the Royal National Park.

"There's a station at Sutherland. See, it's easy to get there!"

She, Sylvie, hair cropped short, boyish like a middle-school student, looks much younger than she actually is, but her ample buttocks indicate that she is already a mature woman. You toast a slice of bread and add milk to your coffee. She drinks her coffee black, never with sugar, and eats her bread without butter. It's all to keep her figure.

The two of you come out of the small building where you are staying. Suddenly, she runs back inside, remembering to get a towel and her bathing suit. She says that just across the nature preserve, the Royal National Park, is the beach, and she will be able to have a swim and lie in the sun.

The train goes from Central Railway Station right through to Sutherland, a small station, and only a few people get off. Outside the station, there is a small town, but it's not clear where the forest is. You say you will have to ask someone, and return to the exit to ask the ticket seller, "Which way is it to the ancient forest? The park, the Royal National Park!"

"You need to go to the next station, Loftus," the ticket seller at the little window says.

So you get tickets and go back into the station. Twenty minutes later, a train comes, but it doesn't go to Loftus. That will be the next train.

Half an hour later, there is an announcement over the loudspeaker that the next train is running late, and the passengers should go to the platform on the other side. She asks the fat stationmaster what the problem is. The man replies, "Just wait, just wait, it'll be here." The door of the guardroom promptly shuts.

You remind her that the day the two of you arrived in Australia, people said it took two to three days, or even a week, by train from Sydney to Melbourne, and that they themselves would never make the trip by train. If they didn't go by plane, they would go by car. You say it's likely you will both be waiting until dark. But Sylvie paces back and forth and is all worked up. You tell her to sit down, but she can't stay seated.

"Go to the vending machine and buy a packet of peanuts, or those oily Australian nuts, the round ones, what are they called?" You're teasing her, and she ignores you.

An hour later, the train finally comes.

Loftus. Outside the station is an even smaller town, also gray and drab, and on the overhead bridge above the railway tracks is a horizontal banner: visit the tram museum.

"Do you want to go?" you ask.

She ignores you, runs back to the ticket window, then signals to you. You start toward the exit, and the ticket seller motions the two of you to go back into the station. You ask her, "Is the ancient forest on the platform?"

"You don't understand his English!" she says.

As you return into the station, you thank the ticket seller in English. She gives you a look, and laughs. She is no longer angry, and explains that the man said it was closer, going via the platform. All right, you follow her across the tracks, walking on the gravel heaped there for repairing the road. A man on duty, in a uniform, is watching the pair of you, and you shout out to him, "The park? Where is the Royal National Park?"

You know this much English. He points to an exit where the fence is broken.

The two of you get to the highway, where there are lots of speeding cars but no pedestrians. A big sign on the fence around the railway station reads TRAM MUSEUM; there is an arrow on it. There is no option but to go there to ask the way. Inside a high gateway is a small, toy-sized wooden hut, and, nailed to it, is a sign with the admission price clearly written on it, the price is different for adults and children, but there is no one inside selling tickets. A large open space has been laid with small metal tracks, and a carriage of an old tram with neatly painted paneling stands there. A woman with ten or so children surround an old man wearing a cap with embroidered sides and a sunshade. He is explaining the history of the tram. The old man finally finishes talking, and the woman and the children get on board the tram. He now turns to them, and touches his cap to salute. Sylvie tells him why she is here, and the old man spreads out his hands and says, "This is the National Park. It's all around us, the two of you and me. This museum of ours is a part of the park!"

Читать дальше
Тёмная тема
Сбросить

Интервал:

Закладка:

Сделать

Похожие книги на «One Man»

Представляем Вашему вниманию похожие книги на «One Man» списком для выбора. Мы отобрали схожую по названию и смыслу литературу в надежде предоставить читателям больше вариантов отыскать новые, интересные, ещё непрочитанные произведения.


Отзывы о книге «One Man»

Обсуждение, отзывы о книге «One Man» и просто собственные мнения читателей. Оставьте ваши комментарии, напишите, что Вы думаете о произведении, его смысле или главных героях. Укажите что конкретно понравилось, а что нет, и почему Вы так считаете.

x